Sunan Abu Dawud - Hadith Search Engine - Chapter No 11

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Sunan Abu Dawud

chapter_name of Sunan Abu Dawud is from Chapter No. 1, chapter_name, written by Abu Dawud Al-Sijistani. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Abu Dawud collection encompasses a total of fifty-two chapters and 4800 hadiths.

Chapter Name

The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj)

Book Name

Sunan Abi Dawud by Abu Dawud Al-Sijistani

Book Writer

Abu Dawud Al-Sijistani

Chapter No

11

Numbers Of Hadith In Chapter

325

Translation

Arabic, english and urdu

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Narrated Aqra ibn Habib: Ibn Abbas said: Aqra ibn Habis asked the Prophet صلی ‌اللہ ‌علیہ ‌وسلم saying: Messenger of Allah hajj is to be performed annually or only once? He replied: Only once, and if anyone performs it more often, he performs a supererogatory act. Abu Dawud said: The narrator Abu Sinan is Abu Sinan al-Du'wail. The same has been reported by both Abd al-Jalil bin Humaid and Sulaiman bin Kathir from al-Zuhri. The narrator 'Uqail reported the name Sinan .

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Narrated Abu Waqid al-Laythi: I heard the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم saying to his wives during the Farewell Pilgrimage: This (is the pilgrimage for you); afterwards stick to the surface of the mats (i. e. should stay at home).

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Abu Huraira reported: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم as saying: A muslim woman must not make a journey of a night unless she is accompanied by a man who is within the prohibited degrees.

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Abu Hurairah reported the Prophet صلی ‌اللہ ‌علیہ ‌وسلم as saying: A woman who believes in Allah and the last Day must not make a journey of a day and a night. He then narrated the rest of the tradition to the same effect (as above). The narrator al-Nufaili said: Malik narrated us. Abu Dawud said: The narrators al-Nufail and al_Qanabi did not mention the words “from his father”. Ibn Wahb and Uthman bin Umr narrated from Malik the same words as narrated by al-Qanabi (i. e. omitted the words “from his father”).

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Abu Hurairah reported the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم as saying: He then reported the same tradition as mentioned above but he mentioned (in this version) the word “mail post”.

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Abu Saeed reported The Apostel of Allah صلی ‌اللہ ‌علیہ ‌وسلم as saying: A woman who believes in Allah and the Last Day must not make a journey of more than three days unless she is accompanied by her father or her brother, or her husband or her son or her relative who is within the prohibited degree.

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Ibn Umr reported the Prophet صلی ‌اللہ ‌علیہ ‌وسلم as saying: A woman must not make a journey of three days unless she is accompanied by a man who is within the prohibited degree.

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Narrated Abdullah ibn Abbas: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: Islam does not allow for failure to perform the hajj.

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Ibn Abbas said: People used to perform Hajj and not bring provisions with them. Abu Masud said the inhabitants of Yemen or people of Yemen used to perform Hajj and not bring provisions with them. They would declare we put our trust in Allah. So Allah most high sent down “ and bring provisions, but the best provision is piety”.

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Ibn Abbas said: People used to perform Hajj and not bring provisions with them. Abu Masud said the inhabitants of Yemen or people of Yemen used to perform Hajj and not bring provisions with them. They would declare we put our trust in Allah. So Allah most high sent down “ and bring provisions, but the best provision is piety”.

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Narrated Abdullah ibn Abbas: Ibn Abbas recited this verse: 'It is no sin for you that you seek the bounty of your Lord', and said: The people would not trade in Mina (during the hajj), so they were commanded to trade when they proceeded from Arafat.

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Narrated Abdullah ibn Abbas: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: He who intends to perform hajj should hasten to do so.

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Abu Umamah at-Taymi said: I was a man who used to give (riding-beasts) on hire for this purpose (for travelling during the pilgrimage) and the people would tell (me): Your hajj is not valid. So I met Ibn Umar and told him: Abu Abdur Rahman, I am a man who gives (riding-beast) on hire for this purpose (i. e. for hajj), and the people tell me: Your hajj is not valid. Ibn Umar replied: Do you not put on ihram (the pilgrim dress), call the talbiyah (labbayk), circumambulate the Kabah, return from Arafat and lapidate jamrahs? I said: Why not? Then he said: Your hajj is valid. a man came to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم and asked him the same question you have asked me. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم kept silence and did not answer him till this verse came down: It is no sin for you that you seek the bounty of your Lord. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم sent for him and recited this verse to him and said: Your hajj is valid.

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Narrated Abdullah ibn Abbas: The people used to trade, in the beginning, at Mina, Arafat, the market place of Dhul-Majaz, and during the season of hajj. But (later on) they became afraid of trading while they were putting on ihram. So Allah, glory be to Him, sent down this verse: It is no sin for you that you seek the bounty of your Lord during the seasons of hajj. Ubayd ibn Umayr told me that he (Ibn Abbas) used to recite this verse in his codex.

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Abdullah bin Abbas said: In the beginning when Hajj was prescribed, people used to trade during Hajj. The narrator then narrated the rest of the tradition upto the words, `season of Hajj’.

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Ibn Abbas said the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم was at al-Rawha. There he met some riders. He saluted them and asked who they were. They replied that they were Muslims. They asked who are you. They (the companions) replied he is the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم. A woman became upset: she took her child by his arm and lifted him from her litter at the camel. She said Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم can this (child) be credited with having performed Hajj. He replied Yes, and you will have a reward.

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Ibn Umar said: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم appointed the following places for putting on Ihram: Dhul al-Hulaifah for the people of Madina, al-Juhfah for the people of Syria and al-Qarn for the people of Najd and have been told that appointed Yalamlam for the people of Yemen.

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Ibn Abbas and Tawus reported: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم appointed places for putting on Ihram and narrated the rest of the tradition to the same effect (as mentioned above). One of them said and Yalamlam for the people of Yemen. The other narrator said Alamlam. These (places for Ihram) are appointed for these regions and for people of other regions who come to them intending to perform Hajj and Umrah. The place where those who live nearer to Makkah should put on Ihram from where they start and so on up to the inhabitants of Makkah itself who put on Ihram in it. This is the version of Ibn Tawus.

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Narrated Aishah, Ummul Muminin: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم appointed Dhat Irq as the place for putting on ihram for the people of Iraq.

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Narrated Abdullah ibn Abbas: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم appointed al-Aqiq as the place for putting on ihram for the people of East.

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Narrated Umm Salamah, Ummul Muminin: She heard the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم say: If anyone puts on ihram for hajj or Umrah from the Aqsa mosque to the sacred mosque, his former and latter sins will be forgiven, or he will be guaranteed Paradise. The narrator Abdullah doubted which of these words he said. Abu Dawud said: May Allah have mercy on Waki. He put on ihram from Jerusalem (Aqsa mosque), that is, to Makkah.

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Narrated Al-Harith ibn Amr as-Sahmi: I came to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم when he was at Mina, or at Arafat. He was surrounded by the people. When the bedouins came and saw his face, they would say: This is a blessed face. He said: He (the Prophet) appointed Dhat Irq as the place of putting on ihram for the people of Iraq.

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Aishah said: Asma daughther of 'Umais gave birth to Muhammad bin Abi Bakr at Shajarah. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم commanded Abu Bakr to ask her to take a bath and wear ihram.

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Narrated Abdullah ibn Abbas: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: A menstruating woman and the one who delivered a child should take a bath, put on ihram and perform all the rites of hajj except circumambulation of the House (Kabah) when they came to the place of wearing ihram. Abu Mamar said in his version: till she is purified . The narrator Ibn Isa did not mention the names of Ikrimah and Mujahid, but he said: from Ata on the authority of Ibn Abbas. Ibn Isa also did not mention the word all (rites of hajj). He said in his version: All the rites of hajj except circumambulation of the House (the Kabah).

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Aishah said ; I used to perfume the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم preparatory to his entering the sacred state before he put on Ihram, and preparatory to putting off Ihram before he made the circuits round the House (the Kaabah).

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Aishah (may Allah be pleased with her) said: I still seem to see the glistening of the perfume where the hair was parted on the head of the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم while he was wearing Ihram.

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Ibn Umar said that he heard the Prophet صلی ‌اللہ ‌علیہ ‌وسلم say with hair matted that he raised his voice in the talbiyah.

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Ibn Umar said: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم matted his hair with honey.

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Narrated Abdullah ibn Abbas: In the year of al-Hudaybiyyah, the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم included among his sacrificial animals a camel with a silver nose-ring (Ibn Minhal's version has gold) which had belonged to Abu Jahl (the version of an-Nufayli added) thereby enraging the polytheists .

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Narrated Aishah, Ummul Muminin: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم sacrificed a cow for his wives at the Farewell Pilgrimage.

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Narrated Abu Hurairah: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم sacrificed a cow for his wives who had performed Umrah.

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Ibn Abbas said: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم offered the noon prayer at Dhu al-Hulaifah. He then sent for a camel and made incision in the right side of its hump ; he then took out the blood by pressing it and tied two shoes in its neck. He then rode on his mount (camel) and reached al-Baida, he raised his voice for the talbiyah for performing Hajj.

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This tradition has also been transmitted by Shubah through a different chain of narrators similar to that reported by Abu al-Walid. This version adds he then took out the blood by pressing it with his hand. Abu Dawud said: Hammam’s version has the words “He took out the blood by pressing with his fingers”. Abu Dawud said this tradition has been narrated by the people of Basrah who alone are its transmitters.

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Al-Miswar bin Makhramah and al-Marwan said the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم proceeded in the year of al-Hudaibiyyah (to Makkah). When he reached Dhu al-Hulaifah, he tied (garlanded) something in the neck of the sacrificial camel (which He took along with him), and made incision in its hump and put on Ihram.

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Aishah said: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم once brought sheep (or goats) for sacrifice to the house (at the Kaabah) and garlanded them.

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Narrated Abdullah ibn Umar: Umar ibn al-Khattab named a bukhti camel for sacrifice (at hajj). He was offered three hundred dinars for it (as its price). He came to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم and said: Messenger of Allah, I named a bukhti camel for sacrifice and I was offered for it three hundred dinars. May I sell it and purchase another one for its price? No, sacrifice it. Abu Dawud said: This was due to the fact that Umar had made an incision in hump.

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Aishah said: I twisted the garlands of the sacrificial animals of the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم with my own hands, after which he made incision in their humps and garlanded them, and sent them as offerings to the house (Kabah), but he himself stayed back at Madinah and nothing which had been lawful for him had been forbidden.

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Aishah said: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم would send the sacrificial animals as offerings (to Makkah) from Madinah. I would twist the garlands of the sacrificial animals ; thereafter he would not abstain from anything from which a pilgrim putting on Ihram abstains.

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Aishah said: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم sent sacrificial camels as offering (to the Kaabah) and I twisted with my own hands their garlands of coloured wool that we had with us. Next morning he came free from restrictions, having intercourse (with his wife) as a man not wearing Ihram does with his wife.

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Abu Hurairah said: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلمsaw a man driving the sacrificial camel. He said ride on it. He said this is a sacrificial camel. He again said ride on it, bother you, either the second or the third time he spoke.

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Abu al-Zubair said: I asked Jabir bin Abdallah about riding on the sacrificial camels. He said I heard The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم saying ride on them gently when you have nothing else till you find a mount.

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Narrated Najiyah al-Aslami: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم sent sacrificial camels with him (as offering to the Kabah). He then said: If any one of them becomes fatigued, slaughter it, dip its shoes in its blood, and leave it for the people (to eat).

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Ibn Abbas said: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم sent a man of al-Aslam tribe and sent with him eighteen sacrificial camels (as offering to Makkah). What do you think if any one of them becomes fatigued. He replied: You should sacrifice it then dye its shoe with its blood, then mark with it on its neck. But you or any of your companions should not eat out of it. Abu Dawud said: The following words of this tradition are not supported by any other tradition “You should not eat of it yourself nor any of your companions”. The version of Abdal Warith has the words “then hang it in its neck” instead of the words “mark or strike with it”. Abu Dawud said I heard Abu Salamah say if the chain of narrators and the meaning are correct, it is sufficient for you.

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Narrated Ali ibn Abu Talib: When the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم sacrificed the camels, he sacrificed thirty of them with his own hand, and then commanded me (to sacrifice them), so I sacrificed the rest of them.

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Narrated Abdullah ibn Qurt: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: The greatest day in Allah's sight is the day of sacrifice and next the day of resting which Isa said on the authority of Thawr is the second day. Five or six sacrificial camels were brought to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم and they began to draw near to see which he would sacrifice first. When they fell down dead, he said something in a low voice, which I could not catch. So I asked: What did he say? He was told that he had said: Anyone who wants can cut off a piece.

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Narrated Arfah ibn al-Harith al-Kandi: I was present with the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم at the Farewell Pilgrimage. When the sacrificial camels were brought to him, he said: Call AbulHasan (Ali) to me. Ali was then called for and he (the Prophet) said to him: Catch hold of the lower end of the lance, and the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم himself caught hold of the upper end. He then pierced the camels with it. When he finished slaughtering, he rode on his mule and mounted Ali behind him.

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Abd al Rahman bin Thabit said: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم and his companions used to sacrifice the camel with its left leg tied and it remained standing on the rest of his legs.

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Ziyad bin Jubair said: I was present with Ibn Umar at Minah. He passed a man who was sacrificing his camel while it was sitting. He said make it stand and tie its leg ; thus follow the practice (sunnah) of Muhammad صلی ‌اللہ ‌علیہ ‌وسلم.

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Ali said: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم commanded me to take charge of (his) sacrificial camels and to distribute the skins and saddle clothes (after sacrifice) as sadaqah. He commanded me not to give anything from it to the butcher. He said we used to give it (the wages) to the butcher ourselves.

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Narrated Abdullah ibn Abbas: Saeed ibn Jubayr said: I said to Abdullah ibn Abbas: AbulAbbas, I am surprised to see the difference of opinion amongst the companions of the Messenger صلی ‌اللہ ‌علیہ ‌وسلم about the wearing of ihram by the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم when he made it obligatory. He replied: I am aware of it more than the people. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم performed only one hajj. Hence the people differed among themselves. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم came out (from Madina) with the intention of performing hajj. When he offered two rak'ahs of prayer in the mosque at Dhul-Hulayfah, he made it obligatory by wearing it. At the same meeting, he raised his voice in the talbiyah for hajj, when he finished his two rak'ahs. Some people heard it and I retained it from him. He then rode (on the she-camel), and when it (the she-camel) stood up, with him on its back, he raised his voice in the talbiyah and some people heard it at that moment. This is because the people were coming in groups, so they heard him raising his voice calling the talbiyah when his she-camel stood up with him on its back, and they thought that the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم had raised his voice in the talbiyah when his she-camel stood up with him on its back. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم proceeded further; when he ascended the height of al-Bayda' he raised his voice in the talbiyah. Some people heard it at that moment. They thought that he had raised his voice in the talbiyah when he ascended the height of al-Bayda'. I swear by Allah, he raised his voice in the talbiyah at the place where he prayed, and he raised his voice in the talbiyah when his she-camel stood up with him on its back, and he raised his voice in the talbiyah when he ascended the height of al-Bayda'. Saeed (ibn Jubayr) said; He who follows the view of Ibn Abbas raises his voice in talbiyah (and ihram) at the place of is prayer after he finishes two rak'ahs of his prayer.

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Ibn Umar said this is your al-Baida’ about which you ascribe falsehood to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم. He did not raise his voice in talbiyah but from the masjid, i. e. the mosque of Dhu al-Hulaifah.

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Ubayd ibn Jurayj said to Abdullah ibn Umar: Abu Abdur Rahman, I saw you doing things which I did not see being done by your companions. He asked: What are they, Ibn Jurayj? He replied: I saw you touching only the two Yamani corners; and I saw you wearing shoes having no hair; I saw you dyeing in yellow colour; and I saw you wearing ihram on the eighth of Dhul-Hijjah, whereas the people had worn ihram when they sighted the moon. Abdullah ibn Umar replied: As regards the corners, I have not seen the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم touching anything (in the Kabah) but the two Yamani corners. As for the tanned leather shoes, I have seen the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم wearing tanned leather shoes, and he would wear them after ablution. Therefore I like to wear them. As regards wearing yellow, I have seen the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم wearing yellow, so I like to wear with it. As regards shouting the talbiyah, I have seen the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم raising his voice in talbiyah when his she-camel stood up with him on its back.

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Anas said: Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم prayed four rak’ahs at Madinah and prayed two rak’ahs of afternoon prayer at Dhu-al Hulaifah. He then passed the night at Dhu-al Hulaifah till the morning came. When he rode on his mount and it stood up on its back, he raised his voice in talbiyah.

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Narrated Anas ibn Malik: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم offered the noon prayer, and then rode on his mount. When he came to the hill of al-Bayda', he raised his voice in talbiyah.

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Narrated Saad ibn Abi Waqqas: When the Prophet of Allah (peace be upon him0 undertook his journey by the way of al-Far', he shouted talbiyah when his mount stood up with him on its back. But when he travelled by the way of Uhud, he raised his voice in Talbiyah when he ascended the hill of al-Bayda'.

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Ibn Abbas said: Duba`ah, daughter of al-Zubair bin Abd al-Muttalib, came to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم and said Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم I want to perform Hajj; may I make a provision? He said Yes. She asked how should I say? He replied: Say “ Labbaik Allahumma Labbaik (I am at Thy service, Oh Allah, I am at Thy service). The place where I took off Ihram will be where Thou restrainest me. ”

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Aishah said: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم performed Hajj exclusively (without performing Umrah in the beginning).

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Aishah said: We went out along with The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم when the moon of the month of Dhu al-Hijja was going to appear shortly. When he reached Dhu al-Hulaifah he said: Anyone who wants to perform Hajj should raise his voice in Talbiyah for Hajj (after wearing Ihram); and he who wants to perform Umrah should raise his voice in talbiyah for an Umrah. The narrator Musa in the version of Wuhaib reported him (the Prophet) as saying if there were no sacrificial animals with me, I would raise my voice in talbiyah for an Umrah. But according to the version of Hammad bin Salamah, he said as for myself, I shall raise my voice in talbiyah for Hajj because I have sacrificial animal with me. The agreed version goes I (Aishah) was one of those persons who wore Ihram for an ‘Umrah. But on my way (to Makkah) I menstruated. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم entered upon me while I was weeping. He asked why are you weeping? I wished I would not come out (for Hajj) this year. He said give up your Umrah; untie your hair and comb. The version of Musa said and raise your voice in talbiyah for Hajj (after wearing Ihram). Sulaiman’s version goes and do as all the Muslims do during their Hajj. When the night for performing the obligatory circumambulation (tawaf al-Ziyarah) came, the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم commanded Abdur-Rahman. He took her to al-Tan’im (instead of the words “her ‘Umrah”). She went round the Kaabah. Allah thus completed both her ‘Umrah and Hajj. Hisham said: No sacrificial animal was offered during all this time. In the version of Hammad bin Salamah, the narrator Musa added when the night of al-Batha came Ai’ shah was purified.

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Aishah wife the Prophet صلی ‌اللہ ‌علیہ ‌وسلم narrated we went out with the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم at the farewell pilgrimage. Some of us had put on Ihram for Umrah and some both for Hajj and Umrah, when the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم had put on Ihram for Hajj only. He who had put on Ihram for Umrah, put off Ihram after performing Umrah and he who had worn Ihram both for Hajj and Umrah or only for Hajj did not take it off till the tenth (of the month).

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The aforesaid tradition has also been narrated by Abu al-Aswad through a different chain of narrators. This version adds he who raises his voice in talbiyah for Umrah (and wearing Ihram for it) should put off Ihram after performing Umrah.

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Aishah the wife of the Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: We went out with the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم at the farewell pilgrimage and raised the voice in talbiyah for an ‘Umrah. The Apostel of Allah صلی ‌اللہ ‌علیہ ‌وسلم said those who have brought the sacrificial animals with them should raise their voices in talbiyah for Hajj along with an ‘Umrah and they should not put off their Ihram till they do so after performing them both. I came to Makkah while I was menstruating and I did not go round the House (the Kaabah) or run between al-Safa and al-Marwah. I complained about this to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم he said: Undo your hair, comb it and raise your voice in talbiyah for Hajj and let Umrah go. She said I did so. When we performed Hajj, the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم sent me along with Abdur-Rahman bin Abu Bakr to al-Ta’nim and I performed Umrah. He said, this is Umrah in place of the one you had missed. She said those who had raised their voices in talbiyah for Umrah put off Ihram after circumambulating the House (the Kaabah) and after running between al-Safa and al-Marwa. Then they performed another circumambulation for their Hajj after they returned from Mina but those who combined Hajj and Umrah performed only one circumambulation.

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Aishah said: We raised our voices in talbiyah for Hajj. When we reached Sarif, I menstruated. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم came upon me while I was weeping. He asked, why are your weeping, Aishah? I replied, I menstruated. Would that I had not come out for performing Hajj. He said: Glory be to Allah, this is a thing prescribed by Allah on the daughters of Adam. He said perform all the rites of Hajj but do not go round the House (the Kaabah). When we entered Makkah, the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said he who desires to make (his Hajj) an Umrah may do so, except those who have sacrificial animals with them. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم sacrificed a cow on behalf of his wives on the day of sacrifice. When the night of al-Batha came, and Aishah was purified she said to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم my fellow female pilgrims will return after performing Hajj and Umrah and I shall return after performing only Hajj? He therefore, ordered Abdur-Rahman bin Abu Bakr who took her to al-Ta’nim. She uttered there talbiyah for Umrah.

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Aishah said “We went out with the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم and we thought it nothing but a Hajj. When we came, we circumambulated the House (the Kaabah). The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم then commanded those who did not bring the sacrificial animals with them to take off their ihram. Therefore those who did not bring the sacrificial animals with them took off their ihram.

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Aishah reported the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم as saying “If I had known beforehand about my affair what I have come to know later, I would not have brought the sacrificial animals with me. The narrator Muhammad (bin Yahya) said “ I think he (’Uthman bin Umar) said and I would have taken off my ihram with those who have put their ihram after performing ‘Umrah. He said “By this he intended that all the people might have performed equal rites (of Hajj)

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Jabir said “We went out along with the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم raising our voices in talbiyah for Hakk alone (Ifrad) while Aishah raised her voice in talbiyah for an ‘Umrah. When she reached Sarif, she menstruated. When we came to (Makkah) we circumambulated the Kaabah and ran between al Safa’ and al Marwah. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم then commanded us that those who had not brought sacrificial animals withthem should put off their ihram (after ‘Umrah). We asked “Which acts are lawful (and which not)? He replied All acts are lawful (that are permissible usually). We had therefore intercourse with our wives, used perfumes, put on our clothes. There remained only four days to perform Hajj at ‘Arafah. We then raised our voice in talbiyah (wearing Ihram for Hajj) on the eighth of Dhu al Hijjah. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم entered upon Aishah and found her weeping. He said What is the matter with you? My problem is that I have menstruated, while the people have put on their ihram but I have not done so, nor did I go round the House (the Kaabah). Now the people are proceeding for Hajj. He said This is a thing destined by Allah to the daughters of Adam. Take a bath, then raise your voice in talbiyah for Hajj (i. e, wear ihram for Hajj). She took a abtah and performed all the rites of the Hajj (lit. she stayed at all those places where the pilgrims stay). When she was purified, she circumambulated the House (the Kaabah), and ran between al Safa’ and al Marwah. He (the Prophet) said “Now you have performed both your Hajj and your ‘Umrah. She said Messenger of Allah, I have some misgiving in my mind that I did not go round the Kaabah when I performed Hajj (in the beginning). He said Abd al Rahman (her brother), take her and have her perform ‘Umrah from Al Tan’im. This happened on the night of Al Hasbah (i. e., the fourteenth of Dhu Al Hijjah).

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The aforesaid tradition has also been transmitted by Jabir through a different chain of narrators. This version has The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said “Raise your voice in talbiyah for Hajj and then perform Hajj, and do so all the pilgrims do, except that you should not circumambulate the Hose (the Kaabah) and should not pray.

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Jabir bin Abdullah said “We raised our voices in talbiyah along with the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم exclusively for Hajj, not combining anything with it. When we came to Makkah four days of Dhu al Hijjah had already passed. We the circumambulated (the Kaabah) and ran between Al Safa’ and Al Marwah. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم then commanded us to put off ihram. He said if I had not brought the sacrificial animals, I would have taken off Ihram. Suraqah bin Malik then stood up and said Messenger of Allah, what do you think, have you provided this facility to us for this year alone or forever? The Messenger of Allah said No, this forever and forever. Al Awza’l said I heard Ata bin Abi Rabah narrating this tradition, but I did not memorize it till I met Ibn Juraij who confirmed it for me.

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Jabir said The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم and his companions came to Makkah on the fourth of Dhu Al Hijjah. When they circumambulated the Kaabah and ran between al Safa’ and al Marwah the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said Change this (Hajj) into ‘Umrah, except those who have brought the sacrificial animals with them. When the eighth of Dhul Al Hijjah came, they raised their voices in talbiyah for Hall. When the tenth of Dhul Al Hijjah came, they circumambulated the Kaabah, but did not run between al Safa’ and Al Marwah.

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Jabir bin Abdullah said The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم and his companions raised their voices in talbiyah for Hajj. No one of them had brought the sacrificial animals with them except the Prophet صلی ‌اللہ ‌علیہ ‌وسلم and Talhah. Ali (may Allaah be pleased with him) had returned from Yemen and had brought sacrificial animals with him. He said I raised my voice in talbiyah for which the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم raised his voice. The Prophet صلی ‌اللہ ‌علیہ ‌وسلم commanded his companions to change it into ‘Umrah and clip their hair after running (between Al Safa’ and Al Marwah), and then take off their ihram except those who brought the sacrificial animals with them. They remarked should we go to Mina with our penises dripping with prostatic fluid? These remarks reached the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم. Thereupon he said “had I known before hand about my affair what I have come to know later, I would not have brought sacrificial animals. Had I not brought sacrificial animals with me, I would have put off my ihram. “

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Ibn Abbas reported the Prophet صلی ‌اللہ ‌علیہ ‌وسلم as saying This is an ‘Umrah from which we have benefitted. Anyone who has brought sacrificial animal with him should take off ihram totally. ‘Umrah has been included in Hajj till the Day of Judgment. Abu Dawud said This is a munkar (uncommon) tradition. This is in fact the statement of Ibn Abbas himself.

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Ibn Abbas reported the Prophet صلی ‌اللہ ‌علیہ ‌وسلم as saying If a man raises his voice in talbiya for Hajj, then he comes to Makkah, goes round the House (the Kaabah) and runs between Al Safa’ and Al Marwah he may take off his ihram. That will be considered as ihram for ‘Umrah. Abu Dawud said Ibn Juraij narrated from a man on the authority of Ata that the companions of the Prophet صلی ‌اللہ ‌علیہ ‌وسلم entered Makkah raising their voices in talbiyah for Hajj alone, but the Prophet صلی ‌اللہ ‌علیہ ‌وسلم changed it to ‘Umrah.

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Narrated Abdullah ibn Abbas: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم raised his voice in talbiyah for hajj. When he came (to Makkah) he went round the House (the Kabah) and ran between as-Safa and al-Marwah. The narrator Ibn Shawkar said: He did not clip his hair, nor did he take off his ihram due to sacrificial animals. But he commanded those who did not bring sacrificial animals with them to go round the Kabah, to run between as-Safa and al-Marwah, to clip their hair, and then put off their ihram. The narrator Ibn Mani' added: Or shave their heads, then take off their ihram.

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Narrated Saeed ibn al-Musayyab: A man from the Companions of the Prophet صلی ‌اللہ ‌علیہ ‌وسلم came to Umar ibn al-Khattab (may Allah be pleased with him). He bore witness before him that when he (the Prophet) was suffering from a disease of which he died he heard the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم prohibiting performing of Umrah before hajj.

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Narrated Muawiyah ibn Abu Sufyan: Muawiyah said to the Companions of the Prophet صلی ‌اللہ ‌علیہ ‌وسلم: Do you know that the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم prohibited from doing so and so (and he prohibited from) riding on the skins of leopards? They said: Yes. He again said: You know that he prohibited combining hajj and Umrah. They replied: This we do not (know). He said: This was prohibited along with other things, but you forgot.

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Anas bin Malik said I heard the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم uttering talbiyah (labbaik) aloud for both Hajj and ‘Umrah. He was saying in a loud voice “Labbaik for ‘Umrah and Hajj, labbaik for ‘Umrah and Hajj”.

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Anas said The Prophet صلی ‌اللہ ‌علیہ ‌وسلم passed the night at Dhu al Hulaifah till the morning came. He then rode (on his she Camel) which stood up with him on her back. When he reached al Baida, he praied Allaah, glorified Him and expressed His greatness. He then raised his voice in talbiyah for Hajj and ‘Umrah. The people too raised their voices in talbiyah for both of them. When we came (to Makkah), he ordered the people to take off their ihram and they did so. When the eight of Dhu Al Hijjah came, they again raised their voices in talbiyah for Hajj (i. e., wore ihram for Hajj). The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم sacrificed seven Camels standing with his own hand. Abu Dawud said The version narrated by Anas alone has the words. He began with the praise, glorification and exaltation of Allaah, then he raised his voice in talbiyah for Hajj.

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Narrated Al-Bara ibn Azib: I was with Ali (may Allah be pleased with him) when the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم appointed him to be the governor of the Yemen. I collected some ounces of gold during my stay with him. When Ali returned from the Yemen to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم he said: I found that Fatimah had put on coloured clothes and the smell of the perfume she had used was pervading the house. (He expressed his amazement at the use of coloured clothes and perfume. ) She said: What is wrong with you? The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم has ordered his companions to put off their ihram and they did so. Ali said: I said to her: I raised my voice in talbiyah for which the Prophet صلی ‌اللہ ‌علیہ ‌وسلم raised his voice (i. e. I wore ihram for qiran). Then I came to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. He asked (me): How did you do? I replied: I raised my voice in talbiyah, for which the Prophet صلی ‌اللہ ‌علیہ ‌وسلم raised his voice. He said: I have brought the sacrificial animals with me and combined Umrah and hajj. He said to me: Sacrifice sixty-seven or sixty-six camels (for me) and withhold for yourself thirty-three or thirty-four, and withhold a piece (of flesh) for me from every camel.

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Narrated Umar ibn al-Khattab: As-Subayy ibn Mabad said: I raised my voice in talbiyah for both of them (i. e. Umrah and hajj). Thereupon Umar said: You were guided to the practice (sunnah) of your Prophet صلی ‌اللہ ‌علیہ ‌وسلم.

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Narrated As-Subayy ibn Mabad: I was a Christian Bedouin; then I embraced Islam. I came to a man of my tribe, who was called Hudhaym ibn Thurmulah. I said to him. O brother, I am eager to wage war in the cause of Allah (i. e. jihad), and I find that both hajj and Umrah are due from me. How can I combine them? He said: Combine them and sacrifice the animal made easily available for you. I, therefore, raised my voice in talbiyah for both of them (i. e. Umrah and hajj). When I reached al-Udhayb, Salman ibn Rabiah and Zayd ibn Suhan met me while I was raising my voice in talbiyah for both of them. One of them said to the other: This (man) does not have any more understanding than his camel. Thereupon it was as if a mountain fell on me. I came to Umar ibn al-Khattab (may Allah be pleased with him) and said to him: Commander of the Faithful, I was a Christian Bedouin, and I have embraced Islam. I am eager to wage war in the cause of Allah (jihad), and I found that both hajj and Umrah were due from me. I came to a man of my tribe who said to me: Combine both of them and sacrifice the animal easily available for you. I have raised my voice in talbiyah for both of them. Umar thereupon said to me: You have been guided to the practice (sunnah) of your Prophet) صلی ‌اللہ ‌علیہ ‌وسلم.

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Umar bin Al Khattab heard the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم say Someone came to me at night from Allaah the Exalted. The narrator said When he was staying at ‘Aqiq said Pray in his blessed valley. Then he said ‘Umrah has been included in Hajj. Abu Dawud said Al Walid bin Musilm and Umar bin Abd Al Wahid narrated in this version from Al Auzai the words “And say An ‘Umrah included in Hajj”. Abu Dawud said Ali bin Al Mubarak has also narrated similarly from Yahya bin said Abi Kathir in this version “And say An ‘Umrah included in Hajj”.

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Narrated Saburah: Ar-Rabi ibn Saburah said on the authority of his father (Saburah): We went out along with the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم till we reached Usfan, Suraqah ibn Malik al-Mudlaji said to him: Messenger of Allah, explain to us like the people as if they were born today. He said: Allah, the Exalted, has included this Umrah in your hajj. When you come (to Makkah), and he who goes round the House (the Kabah), and runs between as-Safa and al-Marwah, is allowed to take off ihram except he who has brought the sacrificial animals with him.

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Ibn Abbas said that Muawiyah reported to him I clipped some hair of the Prophet’s head with a broad iron arrowhead at Al Marwah; or (he said) I saw him that the hair of his head was clipped with a broad iron arrowhead at Al Marwah. The narrator Ibn Khallad said in his version “Muawiyah said” and not the word “reported”.

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Ibn Abbas said that Muawiyah told him: do you not know that I clipped the hair of the head of the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم with a broad iron arrowhead at al-Marwah? Al-Hasan added in his version: during his hajj.

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Ibn Abbas said The Prophet صلی ‌اللہ ‌علیہ ‌وسلم raised his voice in talbiyah for ‘Umrah and his companions for Hajj.

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Abdullah bin Umar said At the Farewell Pilgrimage the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم put on ihram first for ‘Umrah and afterwards for Hajj and drove the sacrificial animals along with him from Dhu Al Hulaifah. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم first raised his voice in talbiyah for ‘Umrah and afterwards he did so for Hajj; and the people along with the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم did it first for ‘Umrah and afterwards for Hajj. Some of the people had brought sacrificial animals and others had not, so when the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم came to Makkah, he said to the people. Those of you who have brought sacrificial animals must not treat as lawful anything which has become unlawful for you till you complete your Hajj; but those of you who have not brought sacrificial animals should go round the House (Kaabah) and run between Al Safa’ and Al Marwah, clip their hair, put off ihram, and afterwards raise their voice in talbiyah for Hajj and bring sacrificial animals. Those who cannot get sacrificial animals should fast three days during Hajj and seven days when they return to their families. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم then performed circumambulation when he came to Makkah first touching the corner then running during three circuits out of seven and walking during four and when he had finished his circumambulation of the House (Kaabah) he prayed two rak’ahs at Maqam Ibrahim, then giving the salutation and departing he went to Al Safa’ and ran seven times between Al Safa’ and Al Marwah. After that he did not treat anything as lawful which had become unlawful for him till he had completed his Hajj, sacrificed his animals on the day of sacrifice, went quickly and performed the circumambulation of the House (the Kaabah), after which all that had been unlawful became lawful for him. Those people who had brought sacrificial animals did as the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم did.

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Hafsah, wife of the Prophet صلی ‌اللہ ‌علیہ ‌وسلم said Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم, how is it that the people have put off their ihram and you did not put off your ihram after your ‘Umrah. He said I have matted my hair and garlanded my sacrificial animal, so I shall not put off my ihram till I sacrifice my sacrificial animals.

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Abu Dharr used to say about a person who makes the intention of Hajj but he repeal it for the ‘Umrah (that will not be valid). This cancellation of hajj for ‘Umrah was specially meant for the people who accompanied the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم.

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Narrated Bilal ibn al-Harith al-Muzani: I asked: Messenger of Allah, is the (command of) cancelling hajj meant exclusively for us, or for others too? He replied: No, this is meant exclusively for you.

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Abdullah bin Abbas said Al Fadl bin Abbas was riding the Camel behind the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم. A woman of the tribe of Khath’am came seeking his (the Prophet’s) decision (about a problem relating to Hajj). Al Fadl began to look at her and she too began to look at him. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم would turn the face of Fadl to the other side. She said Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم Allaah’s commandment that His servants should perform Hajj has come when my father is an old man and is unable to sit firmly on a Camel. May I perform Hajj on his behalf? He said yes, That was at the Farewell Pilgrimage.

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Narrated Abu Razin: A man of Banu Amir said: Messenger of Allah, my father is very old, he cannot perform hajj and Umrah himself nor can be ride on a mount. He said: Perform hajj and Umrah on behalf of your father.

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Narrated Abdullah ibn Abbas: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم heard a man say: Labbayk (always ready to obey) on behalf of Shubrumah. He asked: Who is Shubrumah? He replied: A brother or relative of mine. He asked: Have you performed hajj on your own behalf? He said: No. He said: perform hajj on your own behalf, then perform it on behalf of Shubrumah.

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Ibn Umar said Talbiyah uttered by the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم was Labbaik (always ready to obey), O Allaah labbaik, labbaik; Thou hast no partner, praise and grace are Thine, and the Dominion, Thou hast no partner. The narrator said Abd Allaah bin Umar used to add to his talbiyah Labbaik, labbaik, labbaik wa Saadaik (give me blessing after blessing) and good is Thy hands, desire and actions are directed towards Thee.

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Narrated Jabir ibn Abdullah: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم raised his voice in talbiyah; he then mentioned the wordings of talbiyah like the tradition narrated by Ibn Umar. The people used to add the words dhal-ma'arij (the Possessor of ladders) and similar other words (to talbiyah) while the Prophet صلی ‌اللہ ‌علیہ ‌وسلم heard them utter these words, but he did not say anything to them.

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Narrated as-Saib al-Ansari: Khalid ibn as-Saib al-Ansari on his father's authority reported the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم as saying: Gabriel came to me and commanded me to order my Companions to raise their voices in talbiyah.

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Al Fadl bin Abbas said The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم uttered talbiyah till he threw pebbles at Jamrat Al ‘Aqbah.

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Abdullah bin Umar said We proceeded along with the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم from Mina to ‘Arafat, some of us were uttering talbiyah and the others were shouting “Allaah is most great. ”

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Narrated Abdullah ibn Abbas: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: A person who performs Umrah should shout talbiyah till he touches the Black Stone. Abu Dawud said: This tradition has been transmitted by Abd al-Malik bin Abi Sulaiman and Hammam from Ata on the authority of Ibn Abbas as his own statement (i. e. the tradition was not attributed to the Prophet)

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Narrated Asma bint Abu Bakr: We came out for performing hajj along with the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم. When we reached al-Araj, the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم alighted and we also alighted. Aishah sat beside the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم and I sat beside my father (Abu Bakr). The equipment and personal effects of Abu Bakr and of the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم were placed with Abu Bakr's slave on a camel. Abu Bakr was sitting and waiting for his arrival. He arrived but he had no camel with him. He asked: Where is your camel? He replied: I lost it last night. Abu Bakr said: There was only one camel, even that you have lost. He then began to beat him while the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم was smiling and saying: Look at this man who is in the sacred state (putting on ihram), what is he doing? Ibn Abu Rizmah said: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم spoke nothing except the words: Look at this man who is in the sacred state (wearing ihram), what is he doing? He was smiling (when he uttered these words).

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Narrated Yala ibn Umayyah: A man came to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم when he was at al-Ji'ranah. He was wearing perfume or the mark of saffron was on him and he was wearing a tunic. He said: Messenger of Allah, what do you command me to do while performing my Umrah. In the meantime, Allah, the Exalted, sent a revelation to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. When he (the Prophet) came to himself gradually, he asked: Where is the man who asking about Umrah? (When the man came) he (the Prophet) said: Wash the perfume which is on you, or he said: (Wash) the mark of saffron (the narrator is doubtful), take off the tunic, then do in your Umrah as you do in your hajj.

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This tradition has also been narrated by Yala bin Umayyah through a different chain of narrators. This version adds The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said to him “Take off your tunic”. He then took it off from his head. The narrator then narrated the rest of the tradition.

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This tradition has also been transmitted by Yala bin Umayyah through a different chain of narrators. This version adds The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم commanded him to take it off (the tunic) and to take a bath twice or thrice. The narrator then transmitted the rest of the tradition.

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It is narrated by Yala bin Umayyah that a man came to Prophet صلی ‌اللہ ‌علیہ ‌وسلم at Ji’ranah, putting on ihram for ‘Umrah. He had a cloak on him and his beard and head had been dyed.

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Abd Allaah bin Umar said A man asked the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم What clothing one should put on if one intend to put on ihram? He said He should not wear shirts, turbans, trousers, garments with head coverings and clothing which has any dye of waras or saffron; one should not put on shoes unless one cannot get sandals. If one cannot get sandals, one should wear the shoes, in which case one must cut them to come below the ankles.

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The aforesaid tradition has also been transmitted by Ibn Umar from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم to the same effect.

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This tradition has also been transmitted through a different chain of narrators by Ibn Umar to the same effect. This version adds “A woman in the sacred state (while wearing ihram) should not be veiled or wear gloves. Abu Dawud said This tradition has also been transmitted by Hatim bin Ismail and Yahya bin Ayyub from Musa bin Uqbah from Nafi as reported by al Laith. This has also been narrated by Musa bin Tariq from Musa bin Uqbah as a statement of Ibn Umar (not of the Prophet). Similarly, this tradition has also been transmitted by Ubaid Allah bin Umar, Malik and Ayyub as a statement of Ibn Umar (not of the Prophet). Ibrahim bin Saeed al Madini narrated this tradition from Nafi on the authority of Ibn Umar from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم A woman in the sacred state (wearing ihram) must not be veiled or wear gloves. Abu Dawud said Ibrahim bin Saeed al Madini is a traditionist of Madina. Not many traditions have been narrated by him.

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Ibn Umar reported that the Prophet صلی ‌اللہ ‌علیہ ‌وسلم as saying A woman in the sacred state (wearing ihram) must not be veiled or wear gloves.

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Abd Allaah bin Umar said that he heard the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم prohibiting women in the sacred state (wearing ihram) to wear gloves, veil (their faces) and to wear clothes with dye of waras or saffron on them. But afterwards they can wear any kind of clothing they like dyed yellow or silk or jewelry or trousers or shirts or shoes. Abu Dawud said Abdah and Muhammad bin Ishaq narrated this tradition from Muhammad bin Ishaq up to the words “And to wear clothes with dye of waras or saffron on them”. They did not mention the words after them.

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Nafi said Ibn Umar felt cold and said Throw a garment over me, Nafi. I threw a hooded cloak over him. Thereupon he said Are you throwing this over me when the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم has forbidden those who are in sacred state to wear it?

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Ibn Abbas said I heard the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم say When one who is wearing ihram cannot get a lower garment (loin cloth) he may ear trousers and when he cannot get sandals he may wear shoes. Abu Dawud said This is the tradition narrated by the narrators of Makkah. Its narrator from Basrah is Jabir bin Zaid. He mentioned only trousers and omitted the mention of cutting of the shoes.

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Narrated Aishah, Ummul Muminin: We were proceeding to Makkah along with the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. We pasted on our foreheads the perfume known as sakk at the time of wearing ihram. When one of us perspired, it (the perfume) came down on her face. The Prophet صلی ‌اللہ ‌علیہ ‌وسلم saw, but did not forbid it.

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Narrated Aishah, Ummul Muminin: Salim ibn Abdullah said: Abdullah ibn Umar used to do so, that is to say, he would cut the shoes of a woman who put on ihram; then Safiyyah, daughter of Abu Ubayd, reported to him that Aishah (may Allah be pleased with her) narrated to her that the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم gave licence to women in respect of the shoes (i. e. women are not required to cut the shoes). He, therefore, abandoned it.

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Al Bara (bin Azib) said When the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم concluded the treaty with the people of Al Hudaibiyyah, they stipulated that they (the Muslims) would not enter (Makkah) except with the bag of armament (julban al-silah). I asked what is julban al-silah? He replied: The bag with its contents.

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Narrated Aishah, Ummul Muminin: Riders would pass us when we accompanied the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم while we were in the sacred state (wearing ihram). When they came by us, one of us would let down her outer garment from her head over her face, and when they had passed on, we would uncover our faces.

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Umm al Hussain said We performed the Farewell Pilgrimage along with the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. I saw Usamah and Bilal one of them holding the halter of the she-Camel of the Prophet صلی ‌اللہ ‌علیہ ‌وسلم, while the other raising his garment and sheltering from the heat till he had thrown pebbles at the jamrah of the ‘Aqabah.

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Ibn Abbas said The Prophet صلی ‌اللہ ‌علیہ ‌وسلم had himself cupped when he was in the sacred state (wearing ihram).

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Narrated Abdullah ibn Abbas: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم had himself cupped in his head when he was in the sacred state (wearing ihram due to a disease from which he was suffering.

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Narrated Anas ibn Malik: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم had himself cupped on the surface of his foot because of a pain in it while he was in the sacred state (wearing ihram). Abu Dawud said: I heard Ahmad say: Ibn Abi 'Arubah narrated it in Mursal form . Meaning from Qatadah.

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Nubaih bin Wahb said Umar bin Ubaid Allah bin Mamar had a complaint in his eyes. He sent (someone) to Aban bin Uthman - the narrator Sufyan said that he was the chief of pilgrims during the season of Hajj – asking him what he should do with them. He said Apply aloes to them, for I heard ‘Uthaman narrating this on the authority of the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم.

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The aforesaid tradition has also been transmitted by Nubaih bin Wahb through a different chain of narrators.

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Abdullah bin Hunain said Abdullah bin Abbas and Miswar bin Makhramah differed amongst themselves (on the question of washing the head in the sacred state) at al Abwa. ‘Ibn Abbas said A pilgrim in the sacred state (while wearing ihram) can wash his head. Al Miswar said A pilgrim in the sacred state (wearing ihram) cannot wash his head. Abdullah bin Abbas then sent him (Abdullah bin Hunain) to Abu Ayyub Al Ansari. He found him taking a bath between two woods erected at the edge of the well and he was hiding himself with a cloth (curtain). He (the narrator) said I saluted him. He asked Who is this? I said I am Abdullah bin Hunain. Abdullah bin Abbas has sent me to you asking you how the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم used to wash his head while he was wearing ihram. Abu Ayyub then put his hand on the cloth and removed it till his head appeared to me. He then said to a person who was pouring water on him: Pour water. He poured water on his head and Abu Ayyub moved his head with his hands. He carried his hands forward and backward. He then said I saw him doing similarly.

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Nubaih bin Wahb brother of Banu Abd Al Dar said Umar bin Ubaid Allah sent someone to Aban bin Uthman bin Affan asking him (to participate in the marriage ceremony). Aban in those days was the chief of the pilgrims and both were in the sacred state (wearing ihram). I want to give the daughter of Shaibah bin Jubair to Talhah bin Umar in marriage. I wish that you may attend it. Aban refused and said I heard my father Uthman bin Affan narrating a tradition from the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم as saying A pilgrim may not marry and give someone in marriage in the sacred state (while wearing ihram).

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The aforesaid tradition has also been transmitted by Aban bin Uthman on the authority of Uthman from the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم in a similar manner. This version adds “And he should not make a betrothal”

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Yazid bin Al Asamm, Maimunah’s nephew said on Maimunah’s authority The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم married me when we were not in the sacred state at Sarif.

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Ibn Abbas said The Prophet صلی ‌اللہ ‌علیہ ‌وسلم married Maimunah while he was in the sacred state (wearing ihram).

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Saeed bin Al Musayyib said There is a misunderstanding on the part of Ibn Abbas about the marriage (of the Prophet) with Maimunah while he was in the sacred state.

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Ibn Umar said The Prophet صلی ‌اللہ ‌علیہ ‌وسلم was asked as to which of the creatures could be killed by a pilgrim in the sacred state. He said there are five creatures which it is not a sin for anyone to kill, outside or inside the sacred area. The Scorpion, the Crow, the Rat, the Kite and the biting Dog.

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Abu Hurairah reported the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم as saying There are five (creatures) the killing of which is lawful in the sacred territory. The Snake, the Scorpion, the Kite, the Rat and the biting Dog.

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Narrated Abu Saeed al-Khudri: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم was asked which of the creatures a pilgrim in sacred state could kill. He replied: The snake, the scorpion, the rat; he should drive away the pied crow, but should not kill it; the biting dog, the kite, and any wild animal which attacks (man).

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Abdullah ibn al-Harith reported on the authority of his father al-Harith: (My father) al-Harith was the governor of at-Taif under the caliph Uthman. He prepared food for Uthman which contained birds and the flesh of wild ass. He sent it to Ali (may Allah be pleased with him). When the Messenger came to him he was beating leaves for camels and shaking them off with his hand. He said to him: Eat it. He replied: Give it to the people who are not in sacred state; we are wearing ihram. I adjure the people of Ashja who are present here. Do you know that a man presented a wild ass to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم while he was in ihram? But he refused to eat from it. They said: Yes.

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Ibn Abbas said Zaid bin ‘Arqam do you know that the limb of a game was presented to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم but he did not accept it. He said “We are wearing ihram”. He replied, Yes.

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Narrated Jabir ibn Abdullah: I heard the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم say: The game of the land is lawful for you (when you are wearing ihram) as long as you do not hunt it or have it hunted on your behalf. Abu Dawud said: When two traditions from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم conflict, one should see which of them was followed by his Companions.

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Abu Qatadah said that he accompanied the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم and he stayed behind on the way to Makkah with some of his companions who were wearing ihram, although he was not. When he saw a wild ass he mounted his horse and asked them to hand him his whip, but they refused. He then asked them to hand him his lance. When they refused, he took it, chased the while ass and killed it. Some of the Companions of the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم ate it and some refused (to eat). When they met the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم they asked him about it. He said that was the food that Allaah provided you for eating.

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Abu Hurairah reported the Prophet صلی ‌اللہ ‌علیہ ‌وسلم as saying “Locusts are counted along with what is caught in the sea (i. e., the game of the sea). ”

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Abu Hurairah said, We found a swarm of Locusts. A man who was wearing ihram began to strike it with his whip. He was told that his action was not valid. The fact was mentioned to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم; He said “That is counted along with the game of the sea. ” I heard Abu Dawud say “The narrator Abu Al Muhzim is weak. Both these traditions are based on misunderstanding.

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Kaab said “Locusts are counted along with the game of the sea. ”

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Kaab bin Ujrah said that the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم came upon him (during their stay) at Al Hudaibiyyah. He asked do the insects of your head (lice) annoy you? He said Yes. The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said Shave your head, then sacrifice a sheep as offering or fast three days or give three sa’s of dates to six poor people.

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Kaab bin Ujrah said that the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said to him, If you like sacrifice an animal or if you like fast three days or if you like give three sa’s of dates to six poor people.

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Narrated Kab ibn Ujrah: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم came upon him (during their stay) at al-Hudaybiyyah. He then narrated the rest of the tradition. This version adds: He asked: Do you have a sacrificial animal? He replied: No. He then said: Fast three days or give three sa's of dates to six poor people, giving one sa' to every two persons.

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A man from the Ansar said on the authority of Kab ibn Ujrah that he was feeling pain in his head (due to lice); so he shaved his head. The Prophet صلی ‌اللہ ‌علیہ ‌وسلم ordered him to sacrifice a cow as offering.

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Kaab bin Ujrah said I had lice in my head when I accompanied the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم in the year of Al Hudaibiyyah so much so that I feared about my eyesight. So Allaah, the exalted revealed these verses about me. “And whoever among you is sick or hath an aliment of the head. ” The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم called me and said “Shave your head and fast three days or give a faraq of raisins to six poor men or sacrifice a goat. So, I shaved my head and sacrificed.

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It was reported from Abdul-Karim bin Malik Al-Jazari, from Abdur-Rahman bin Abi Laila, from Kab bin Ujrah, regarding this incident (as narrated in on previous hadith), and he added: Whichever of these you do, it will suffice.

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Al Hajjaj bin Amr Al Ansari reported the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم as saying “ If anyone breaks (a bone or leg) or becomes lame, he has come out of the sacred state and must perform Hajj the following year. ” Ikrimah said I asked Ibn Abbas and Abu Hurairah about this. They replied He spoke the truth.

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Narrated al-Hajjaj ibn Amr: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: If anyone breaks (a leg) or becomes lame or falls ill. He then narrated the tradition to the same effect. The narrator Salamah ibn Shabib said: Mamar narrated (this tradition) to us.

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Maymun ibn Mahran said: I came out to perform Umrah in the year when the people of Syria besieged Ibn az-Zubayr at Makkah. Some people of my tribe sent sacrificial animals with me as an offering. When we reached the people of Syria, they stopped us from entering the sacred territory. I, therefore, sacrificed the animals at the same spot. I then took off ihram and returned. Next year I came out to make an atonement for my Umrah. I came to Ibn Abbas and asked him (about it). He said: Bring a new sacrificial animal, for the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم ordered his companions to bring fresh sacrificial animals for the Umrah of atonement in lieu of the animals they had sacrificed in the year of al-Hudaybiyyah.

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Nafi said It was Ibn Umar’s habit that whenever he came to Makkah he spent the night at Dhu Tuwa in the morning he would take a bath and enter Makkah in the daytime. He used to say the Prophet صلی ‌اللہ ‌علیہ ‌وسلم had done so.

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Ibn Umar said The Prophet صلی ‌اللہ ‌علیہ ‌وسلم used to enter Makkah from the upper hillock. The version of Yahya goes: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم used to enter Makkah from Kuda’ from the hillock of Batha’. He would come out from the lower hillock. Al Barmaki added “that is the two hillocks of Makkah”. The version of Musaddad is more complete.

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Ibn Umar said The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم used to come out from (Madina) by the way of Al Shajarah and enter (Makkah) by the way of Al Mu’arras.

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Aishah said The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم entered Makkah from the side of Kuda’ the upper end of Makkah in the year of conquest (of Makkah) and he entered from the side of Kida’ when he performed ‘Umrah. Urwah used to enter (Makkah) from both sides, but he often entered from the side of Kuda’ as it was nearer to his house.

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Aishah said When the Prophet صلی ‌اللہ ‌علیہ ‌وسلم entered Makkah he entered from the side of the upper end and he came out from the side of the lower end.

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Narrated Jabir ibn Abdullah: was asked about a man who looks at the House (the Kabah) and raises his hands (for prayer). He replied: I did not find anyone doing this except the Jews. We performed hajj along with the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم, but he did not do so.

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Abu Hurairah said When the Prophet صلی ‌اللہ ‌علیہ ‌وسلم entered Makkah he circumambulated the House (the Kaabah) and offered two rak’ahs of prayer behind the station. That is, he did so on the day of the Conquest (of Makkah).

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Narrated Abu Hurairah: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم came an entered Makkah, and after the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم had gone forward to the Stone, and touched it, he went round the House (the Kabah). He then went to as-Safa and mounted it so that he could look at the House. Then he raised his hands began to make mention of Allah as much as he wished and make supplication. The narrator said: The Ansar were beneath him. The narrator Hashim said: He prayed and praised Allah and asked Him for what he wished to ask.

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Abis bin Rabiah said on the authority of Umar He (Umar) came to the (Black) Stone and said “ I know for sure that you are a stone which can neither benefit nor injure and had I not seen the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم kissing you, I would not have kissed you. ”

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Ibn Umar said I have not seen the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم touching anything in the House (the Kaabah) but the two Yamani corners.

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Ibn Umar was informed about the statement of Aishah that a part of al-Hijr is included in the magnitude of the Kabah. Ibn Umar said: By Allah, I think that she must have heard it from the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم. I think that the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم had not given up touching both of them but for the reason that they were not on the foundation of the House (the Kabah), nor did the people circumambulate (the House) beyond al-Hijr for this reason.

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Ibn Umar said The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم did not give up touching the Yamani corner and the (Black) Stone in each of his circumambulations. Ibn Umar used to do so.

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Ibn Abbas said The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم performed the circumambulation at the Farewell Pilgrimage on a Camel and touched the corner (Black Stone) with a crooked stick.

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Narrated Safiyyah, daughter of Shaybah: When the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم had some rest at Makkah in the year of its Conquest, he performed circumambulation on a camel and touched the corner (black Stone) with a crooked stick in his hand. She said: I was looking at him.

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Narrated Safiyyah, daughter of Shaybah: When the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم had some rest at Makkah in the year of its Conquest, he performed circumambulation on a camel and touched the corner (black Stone) with a crooked stick in his hand. She said: I was looking at him.

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Jabir bin Abdullah said The Prophet صلی ‌اللہ ‌علیہ ‌وسلم performed the circumambulation of the House (the Kaabah) on his Camel at the Farewell Pilgrimage and ran between Al Safa’ and Al Marwah, so that the people could see him, remain well informed about him and ask him questions (about Hajj) for the people surrounded him.

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Ibn Abbas said When the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم came to Makkah he was ill. So, he performed the circumambulation on his Camel. He touched the corner (Black Stone) with a crooked stick as often as he came to it. When he finished the circumambulation, he made his Camel kneel down and offered two rak’ahs of prayer.

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Umm Salamah said I complained to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم that I was ill. He said “Perform the circumambulation riding behind the people”. She said “I performed circumambulation and the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم was praying towards the side of the House (the Kaabah) and reciting “by al Tur and a Book inscribed”. ”

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Narrated Yala: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم went round the House (the Kabah) wearing a green Yamani mantle under his right armpit with the end over his left shoulder.

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Narrated Abdullah ibn Abbas: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم and his Companions performed Umrah from al-Ji'ranah. They went quickly round the House (the Kabah) moving their shoulders) proudly. They put their upper garments under their armpits and threw the ends over their left shoulders.

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Abu Al Tufail said I said to Ibn Abbas Your people think that the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم walked proudly with swift strides while going round the Kaabah and that it is sunnah (practice of the Prophet). He said “They spoke the truth (in part) and told a lie (in part). ” I asked “What truth did they speak and what lie did they tell?” He said “They spoke the truth that the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم walked proudly while going round the Kaabah but they told a lie, this is no sunnah. The Quraish asserted during the days of Al Hudaibiyyah “Forsake Muhammad and his Companions till they die the death of a Camel which dies of bacteria in its nose. When they concluded a treaty with him agreeing upon the fact that they (the Prophet and his Companions) would come (to Makkah) next year and stay at Makkah three days, the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said to the Companions “Walk proudly (moving shoulders) while going round the Kaabah in first three circuits. (Ibn Abbas said) But this is not sunnah. I said “Your people think that the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم ran between Al Safa and Al Marwah on a Camel and that is sunnah. ” He said “They spoke the truth (in part) and told a lie (in part). I asked “What truth did they speak and what lie did they tell? He said “they spoke the truth that the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم ran between Al Safa and Al Marwah on a Camel. They told a lie that it is a sunnah. As the people did not move from around the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم and did not separate themselves from him he did the sa’i on a Camel so that they may listen to him and see his position and their hands might not reach him.

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Ibn Abbas said The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم came to Makkah while the fever of Yathrib (Madina) had weakened them. Thereupon the disbelievers said “The people whom the fever has weakened and who suffer misery at Madina are coming to you. ” Allaah, the exalted, informed the Prophet صلی ‌اللہ ‌علیہ ‌وسلم of what they had said. He, therefore, ordered them to perform ramal (walk proudly with swift pace) in first three circuits and walk ordinarily between the two corners (Yamani Corner and the Black Stone). When they saw them the believers walking proudly, they said” These are the people about whom you mentioned that the fever had weakened them, but they are more vigorous than us. ” Ibn Abbas said “He did not order them to walk proudly in all circuits (of the circumambulation) out of mercy upon them. ”

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Aslam said: I heard Umar ibn al-Khattab say: What is the need of walking proudly (ramal) and moving the shoulders (while going round the Kabah)? Allah has now strengthened Islam and obliterated disbelief and the infidels. In spite of that we shall not forsake anything that we used to do during the time of the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم.

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Narrated Aishah, Ummul Muminin: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: Going round the House (the Kabah), running between as-Safa and lapidation of the pillars are meant for the remembrance of Allah.

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Narrated Abdullah ibn Abbas: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم wore the mantle under his right armpit with the end over his left shoulder, and touched the corner (Black Stone), then uttered Allah is most great and walked proudly in three circuits of circumambulation. When they (the Companions) reached the Yamani corner, and disappeared from the eyes of the Quraysh, they walked as usual; When they appeared before them, they walked proudly with rapid strides. Thereupon the Quraysh said: They look to be the deer (that are jumping). Ibn Abbas said: Hence this became the sunnah (model behaviour of the Prophet).

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Narrated Abdullah ibn Abbas: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم and his Companions performed Umrah from al-Ji'ranah and walked proudly with rapid strides round the House (the Kabah) in three circuits and walked as usual in four circuits.

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Nafi said Ibn Umar walked proudly (ramal) from the corner (Black Stone) to the corner (Black Stone) and mentioned that the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم had done so.

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Narrated Abdullah ibn as-Saib: I heard the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم say between the two corners: O Allah, bring us a blessing in this world and a blessing in the next and guard us from punishment of Hell.

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Ibn Umar said When the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم observed the circumambulation at hajj and ‘Umrah on his arrival, he ran three circuits and walked four, then he made two prostrations.

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Narrated Jubayr ibn Mutim: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: Do not prevent anyone from going round this House (the Kabah) and from praying any moment he desires by day or by night. The narrator Fadl (ibn Ya'qub) said: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: Banu Abdu Munaf, do not stop anyone.

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Jabir bin Abdallah said “Neither the Prophet صلی ‌اللہ ‌علیہ ‌وسلم nor his Companions ran between Al Safa’ and Al Marwah except once and that was his first running. ”

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Narrated Aishah, Ummul Muminin: The Companions of the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم who accompanied him did not go round the Kabah till they threw pebbles at the Jamrah (pillar at Mina).

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Ata said The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said to Aishah Your observance of circumambulation of the Kaabah and your running between Al Safa’ and al Marwah (only once) are sufficient for your Hajj and your ‘Umrah. Al Shafi’i said The narrator Sufyan has transmitted this tradition from Ata on the authority of Aishah and also narrated it on the authority of Ata stating that the Prophet صلی ‌اللہ ‌علیہ ‌وسلم said to Aishah (may Allah be pleased with her).

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Narrated Abdur Rahman ibn Safwan: When the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم conquered Makkah, I said (to myself): I shall put on my clothes, and my house lay on the way, I shall watch how the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم behaves. So I went out. I saw that the Prophet صلی ‌اللہ ‌علیہ ‌وسلم and his Companions had come out from the Kabah and embraced the House (the Kabah) from its entrance (al-Bab) to al-Hatim. They placed their cheek on the House (the Kabah) while the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم was amongst them.

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Amr bin Shuaib reported on the authority of his father: I went round the Kabah along with Abdullah ibn Amr. When we came behind the Kabah I asked: Do you not seek refuge? He uttered the words: I seek refuge in Allah from the Hell-fire. He then went (farther) and touched the Black Stone, and stood between the corner (Black Stone) and the entrance of the Kabah. He then placed his breast, his face, his hands and his palms in this manner, and he spread them, and said: I saw the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم doing like this.

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Abdullah ibn as-Saib reported on the authority of his father as-Saib that he used to lead Ibn Abbas (when he become blind) and make him stand in the third corner that was adjacent to the corner (Black Stone) near the entrance of the Kabah. Ibn Abbas used to say: Has it been reported to you that the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم would pray in this place. He would reply: Yes. He then used to stand (there) and pray.

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Urwa bin Al Zubair said I said to Aishah, wife of the Prophet صلی ‌اللہ ‌علیہ ‌وسلم while I was a boy. What do you think about the pronouncement of Allaah, the Exalted “Lo! (The Mountains) Al Safa’ and Al Marwah are among the indications of Allaah. “I think there is no harm for anyone if he does not run between them. Aishah (may Allah be pleased with her) said Nay, had it been so as you said, it would have been thus. It is no sin on him not to go around them. This verse was revealed about the Ansaar, they used to perform hajj for Manat. Manat was erected in front of Qudaid. Hence they used to avoid going around Al Safa and Al Marwah. When Islam came, they asked the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم about it. Allaah, the Exalted therefore revealed the verse “Lo! (The Mountains) Al Safa’ and Al Marwah are among the indications of Allaah.

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Abd Allaah bin Abi Aufa said the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم performed ‘Umrah and went round the House (the Kaabah) and prayed behind the station (Maqam Ibrahim) two rak’ahs and he was accompanied by so many people that he was hidden by them. Abd Allaah bin Abi Aufa was asked Did the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم enter the Kaabah ? He replied “No”.

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Ismail bin Abi Khalid said I heard Abd Allaah bin Abi Aufa narrated this tradition. His version added “He then came to Al Safa’ and Al Marwah and ran between them seven times and then shaved his head.

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Kathir ibn Jamhan said: A man asked Abdullah ibn Umar between as-Safa and al-Marwah: Abdur Rahman, I see you walking while the people are running (between as-Safa and al-Marwah)? He replied: If I walk, I saw the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم running. I am too old.

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Jafar bin Muhammad reported on the authority of his father “We entered upon Jabir bin Abd Allaah. When we reached him, he asked about the people (who had come to visit him). When my turn came I said “I am Muhammad bin Ali bin Hussain. He patted my head with his hand and undid my upper then lower buttons. He then placed his hand between my nipples and in those days I was a young boy. ” He then said “welcome to you my nephew, ask what you like. I questioned him he was blind. The time of prayer came and he stood wrapped in a mantle. Whenever he placed it on his shoulders its ends fell due to its shortness. He led us in prayer while his mantle was placed on a rack by his side. I said “tell me about the Hajj of the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم. ”He signed with his hand and folded his fingers indicating nine. He then said Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم remained nine years (at Madeenah ) during which he did not perform Hajj, then made a public announcement in the tenth year to the effect that the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم was about to (go to) perform Hajj. A large number of people came to Madeenah everyone desiring to follow him and act like him. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم went out and we too went out with him till we reached Dhu Al Hulaifah. Asma daughter of ‘Umais gave birth to Muhammad bin Abi Bakr. She sent message to Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم asking him What should I do?He replied “take a bath, bandage your private parts with a cloth and put on ihram. ” The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم then prayed (in the masjid) and mounted Al Qaswa’ and his she Camel stood erect with him on its back. Jabir said “I saw (a large number of) people on mounts and on foot in front of him and a similar number on his right side and a similar number on his left side and a similar number behind him. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم was among us, the Quran was being revealed to him and he knew its interpretation. Whatever he did, we did it. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم then raised his voice declaring Allaah’s unity and saying “Labbaik ( I am at thy service), O Allaah, labbaik, labbaik, Thou hast no partner praise and grace are Thine and the Dominion. Thou hast no partner. The people too raised their voices in talbiyah which they used to utter. But the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم did not forbid them anything. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم continued his talbiyah. Jabir said “We did not express our intention of performing anything but Hajj, being unaware of ‘Umrah (at that season), but when we came with him to the House (the Kaabah), he touched the corner (and made seven circuits) walking quickly with pride in three of them and walking ordinarily in four. Then going forward to the station of Abraham he recited “And take the station of Abraham as a place of prayer. ” (While praying two rak’ahs) he kept the station between him and the House. The narrator said My father said that Ibn Nufail and Uthman said I do not know that he (Jabir) narrated it from anyone except the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. The narrator Sulaiman said I do not know but he (Jabir) said “The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم used to recite in the two rak’ahs “Say, He is Allaah, one” and “Say O infidels”. He then returned to the House (the Kaabah) and touched the corner after which he went out by the gate to Al Safa’. When he reached near Al Safa’ he recited “Al Safa’ and Al Marwah are among the indications of Allaah” and he added “We begin with what Allaah began with”. He then began with Al Safa’ and mounting it till he could see the House (the Kaabah) he declared the greatness of Allaah and proclaimed his Unity. He then said “there is no god but Allaah alone, Who alone has fulfilled His promise, helped His servant and routed the confederates. He then made supplication in the course of that saying such words three times. He then descended and walked towards Al Marwah and when his feet came down into the bottom of the valley, he ran, and when he began to ascend he walked till he reached Al Marwah. He did at al Marwah as he had done at Al Safa’ and when he came to Al Marwah for the last time, he said “If I had known before what I have come to know afterwards regarding this matter of mine, I would not have brought sacrificial animals but made it an ‘Umrah, so if any of you has no sacrificial animals, he may take off ihram and treat it as an ‘Umrah. All the people then took off ihram and clipped their hair except the Prophet صلی ‌اللہ ‌علیہ ‌وسلم and those who had brought sacrificial animals. Suraqah (bin Malik) bin Ju’sham then got up and asked Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلمdoes this apply to the present year or does it apply for ever? The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم interwined his fingers and said “The Umarh has been incorporated in Hajj. Adding ‘No’, but forever and ever. Ali came from Yemen with the sacrificial animals of the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم and found Fathima among one of those who had taken off their ihram. She said put on colored clothes and stained her eyes with collyrium. Ali disliked (this action of her) and asked Who commanded you for this? She said “My father”. Jabir said Ali said at Iraq I went to Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم to complain against Fathima for what she had done and to ask the opinion of Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم about which she mentioned to me. I informed him that I disliked her action and that thereupon she said to me “My father commanded me to do this. ” He said “She spoke the truth, she spoke the truth. ” What did you say when you put on ihram for Hajj? I said O Allaah, I put on ihram for the same purpose for which Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم has put it on. He said I have sacrificial animals with me, so do not take off ihram. He (Jabir) said “The total of those sacrificial animals brought by Ali from Yemen and of those brought by the Prophet صلی ‌اللہ ‌علیہ ‌وسلم from Madeenah was one hundred. ” Then all the people except the Prophet صلی ‌اللہ ‌علیہ ‌وسلم and those who had with them the sacrificial animals took off ihram and clipped their hair. When the 8th of Dhu Al Hijjah (Yaum Al Tarwiyah) came, they went towards Mina having pit on ihram for Hajj and the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم rode and prayed at Mina the noon, afternoon, sunset, night and dawn prayers. After that he waited a little till the sun rose and gave orders for a tent of hair to be set up at Namrah. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم then sent out and the Quraish did not doubt that he would halt at Al Mash ‘ar Al Haram at Al Muzdalifah, as the Quraish used to do in the pre Islamic period but he passed on till he came to ‘Arafah and found that the tent had been setup at Namrah. There he dismounted and when the sun had passed the meridian he ordered Al Qaswa’ to be brought and when it was saddled for him, he went down to the bottom of the valley and addressed the people saying “Your lives and your property must be respected by one another like the sacredness of this day of yours in the month of yours in this town of yours. Lo! Everything pertaining to the pre Islamic period has been put under my feet and claims for blood vengeance belonging to the pre Islamic period have been abolished. The first of those murdered among us whose blood vengeance I permit is the blood vengeance of ours (according to the version of the narrator Uthman, the blood vengeance of the son of Rabiah and according to the version of the narrator Sulaiman the blood vengeance of the son of Rabiah bin Al Harith bin Abd Al Muttalib). Some (scholars) said “he was suckled among Banu Saad (i. e., he was brought up among Bani Saad) and then killed by Hudhail. The usury of the pre Islamic period is abolished and the first of usury I abolish is our usury, the usury of Abbas bin Abd Al Muttalib for it is all abolished. Fear Allaah regarding women for you have got them under Allah’s security and have the right to intercourse with them by Allaah’s word. It is a duty from you on them not to allow anyone whom you dislike to lie on your beds but if they do beat them, but not severely. You are responsible for providing them with food and clothing in a fitting manner. I have left among you something by which if you hold to it you will never again go astray, that is Allaah’s Book. You will be asked about me, so what will you say? They replied “We testify that you have conveyed and fulfilled the message and given counsel. Then raising his forefinger towards the sky and pointing it at the people, he said “O Allaah! Be witness, O Allaah! Be witness, O Allaah! Be witness! Bilal then uttered the call to prayer and the iqamah and he prayed the noon prayer, he then uttered the iqamah and he prayed the afternoon prayer, engaging in no prayer between the two. He then mounted (his she Camel) al Qaswa’ and came to the place of standing, making his she Camel Al Qaswa‘ turn its back to the rocks and having the path taken by those who went on foot in front of him and he faced the qiblah. He remained standing till sunset when the yellow light had somewhat gone and the disc of the sun had disappeared. He took Usamah up behind him and picked the reins of Al Qaswa’ severely so much so that its head was touching the front part of the saddle. Pointing with is right hand he was saying “Calmness, O People! Calmness, O people. Whenever he came over a mound (of sand) he let loose its reins a little so that it could ascend. He then came to Al Muzdalifah where he combined the sunset and night prayers, with one adhan and two iqamahs. The narrator ‘Uthamn said He did not offer supererogatory prayers between them. The narrators are then agreed upon the version He then lay down till dawn and prayed the dawn prayer when the morning light was clear. The narrator Sulaiman said with one adhan and one iqamah. The narrators are then agreed upon the version He then mounted Al Qaswa’ and came to Al Mash’ar Al Haram and ascended it. The narrators ‘Uthaman and Sulaiman said He faced the qiblah praised Allaah, declared His greatness, His uniqueness. ‘Uthamn added in his version and His Unity and kept standing till the day was very clear. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم then went quickly before the sun rose, taking Al Fadl bin Abbas behind him. He was a man having beautiful hair, white and handsome color. When the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم went quickly, the women in the howdas also began to pass him quickly. Al Fadl began to look at them. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم placed his hand on the face of Al Fadl, but Al fadl turned his face towards the other side. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم also turned away his hand to the other side. Al Fadl also turned his face to the other side looking at them till he came to (the Valley of) Muhassir. He urged the Camel a little and following a middle road which comes out at the greatest jamrah, he came to the jamrah which is beside the tree and he threw seven small pebbles at this (jamrah) saying “Allah is most great” each time he threw a pebble like bean seeds. He threw them from the bottom of the valley. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم then went to the place of the sacrifice and sacrificed sixty three Camels with his own hand. He then commanded Ali who sacrificed the remainder and he shared him and his sacrificial animals. After that he ordered that a piece of flesh from each Camel should be put in a pot and when it was cooked the two of them ate some of it and drank some of its broth. The narrator Sulaiman said the he mounted afterwards the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم went quickly to the House (the Kaabah) and prayed the noon prayer at Makkah. He came to Banu Abd Al Muttalib who were supplying water at Zamzam and said draw water Banu Abd Al Muttalib were it not that people would take from you the right to draw water, I would draw it along with you. So they handed him a bucket and he drank from it.

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Jafar bin Muhammad reported on the authority of his father The Prophet صلی ‌اللہ ‌علیہ ‌وسلم prayed the noon and the afternoon prayers with one adhan and two iqamahs at ‘Arafah and he did not offer supererogatory prayers between them. He prayed the sunset and night prayers at Al Muzdalifah with one adhan and two iqamahs and he did not offer supererogatory prayers between them. Abu Dawud said This tradition has been narrated by Hatim bin Ismail as a part of the lengthy tradition. Muhammad bin Ali Al Ju’fi narrated it from Jafar from his father on the authority of Jabir, like the tradition transmitted by Hatim bin Ismail. But this version has He offered the sunset and night prayers with one adhan and one iqamah.

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Jabir said then the Prophet صلی ‌اللہ ‌علیہ ‌وسلم said “I sacrificed here and the whole of Mina is the place of sacrifice”. He stationed at ‘Arafah and said “I stationed here and the whole of ‘Arafah is the place of station”. He stationed at Al Muzadalifah and said “I stationed here and the whole of Al Muzadalifah is the place of station. ”

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The aforesaid tradition has also been transmitted by Hafs bin Ghiyath from Jafar with the same chain of narrators. But this version adds “Sacrifice in your dwellings. ”

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The tradition has also been transmitted by Jabir through a different chain of narrators. He narrated this tradition and added the words “he recited in two rak’ahs the surah relating to Unity of Allaah” and “Say, O disbelievers” to the Quranic verse “And take the station of Abraham as a place of prayer. “. This version has Ali said in Kufah. The narrator said “My father said Jabir did not say these words. I went to complain (against Fatimah). He then narrated the story of Fatimah. ”

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Aishah said “Quraish and those who followed their religion used to station at Al Muzdalifah and they were called Al Hums and the rest of Arabs used to station at ‘Arafah. When Islam came, Allaah the most High commanded His Prophet صلی ‌اللہ ‌علیہ ‌وسلم to go to ‘Arafah and station there then go quickly from it. That is in accordance with the words of Him Who is exalted “Then go quickly from where the people went quickly. ”

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Narrated Abdullah ibn Abbas: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم offered the noon prayer on the 8th of Dhul-Hijjah (Yawm at-Tarwiyah) and dawn prayer on the 9th of Dhul-Hijjah (Yawm al-Arafah) in Mina.

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Abd Al Aziz bin Rufai’ said I asked Anas bin Malik saying “Tell me something you knew about the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم viz where he offered the noon prayer on Yawm Al Tarwiyah (8th of Dhu Al Hijjah). He replied, In Mina I asked Where did he pray the afternoon prayer on Yaum Al Nafr (12th or 13th of Dhu Al Hijjah). He replied In al-Abtah he then said “Do as your commanders do. ”

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Ibn Umar said the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم proceeded from Mina when he offered the dawn prayer on Yaum Al ‘Arafah (9th of Dhu Al Hijjah) in the morning till he came to ‘Arafah and he descended at Namrah. This is the place where the imam (prayer leader at ‘Arafah) takes his place. When the time of the noon prayer came, the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم proceeded earlier and combined the noon and afternoon prayers. He then addressed the people (i. e., recited the sermon) and proceeded. He stationed at a place of stationing in ‘Arafah.

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Narrated Abdullah ibn Umar: When al-Hajjaj killed Ibn Zubayr, he sent a message to Ibn Umar asking him: At which moment the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم used to proceed (to Arafat) this day? He replied: When it happens so, we shall proceed. When Ibn Umar intended to proceed, the people said: The sun did not decline. He (Ibn Umar) asked: Did it decline? They replied: It did not decline. When they said that the sun had declined, he proceeded.

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A man from banu Damrah reported on the authority of his father or his uncle “ I saw the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم on the pulpit in ‘Arafah. ”

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Narrated Nubayt: Nubayt had seen the Prophet صلی ‌اللہ ‌علیہ ‌وسلم in Arafat.

sunan-abu-dawud-1917

Al-Adda ibn Khalid ibn Hudhah said: I saw the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم on 9 Dhul-Hijjah on a camel standing at the stirrups. Abu Dawud said: Ibn al-'Ala has reported this tradition from Waki as narrated by Hammad.

sunan-abu-dawud-1918

This tradition has also been transmitted by Al Adda bin Khalid through a different chain of narrators to the same effect.

sunan-abu-dawud-1919

Yazid ibn Shayban said: We were in a place of stationing at Arafat which Amr (ibn Abdullah) thought was very far away from where the imam was stationing, when Ibn Mirba' al-Ansari came to us and told (us): I am a messenger for you from the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم. He tells you: Station where you are performing your devotions for you are an heir to the heritage of Abraham.

sunan-abu-dawud-1920

Ibn Abbas said The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم returned from ‘Arafah preserving a quiet demeanor and he took Usamah up behind him (on the Camel). He said “O people preserve a quiet demeanor for piety does not consist in exciting the Horses and the Camels (i. e., in driving them quickly). ” He (Ibn Abbas) said “Thereafter I did not see them raising their hands running quickly till he came to Al Muzdalifah. ” The narrator Wahb added He took Al Fadl bin Abbas up behind him (on the Camel) and said O people piety does not consist in exciting the Horses and the Camels (i. e., in driving them quickly), you must preserve a quiet demeanor”. He (Ibn Abbas) said “Thereafter I did not see them raising their hands till he came to Mina. ”

sunan-abu-dawud-1921

Ibrahim bin Uqabah said “Kuraib told me that he asked Umamah bin Zaid saying tell me how you did in the evening when you rode behind the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم. He said “We came to the valley where the people make their Camels kneel down to take rest at night. ” The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم made his she Camel kneel down and he then urinated. He then called for water for ablution and performed the ablution but he did not perform minutely (but performed lightly). I asked Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم, prayer? He replied “Prayer ahead of you”. He then mounted (the Camel) till we came to Al Muzadalifah. There iqamah for the sunset prayer was called. The people then made their Camels kneel down at their places. The Camels were not unloaded as yet, iqamah for the night prayers was called and he prayed. The people then unloaded the Camels. The narrator Muhammad added in his version of the tradition How did you do when the morning came? He replied Al Fadl rode behind him and I walked on foot among the people of the Quraish who went ahead.

sunan-abu-dawud-1922

Narrated Ali ibn Abu Talib: The Prophet then took up Usamah behind him (on the camel), and drove the camel at a quick pace. The people were beating their camels right and left, but he did not pay attention to them; he was saying: O people, preserve a quiet demeanour. He proceeded (from Arafat) when the sun had set.

sunan-abu-dawud-1923

Hisham bin Urwah reported on the authority of his father Usamah bin Zaid was asked when I was sitting along with him, how did the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم travel during the Farewell Pilgrimage when he proceeded from ‘Arafah to Al Muzdalifah? He replied he was travelling at a quick pace and when he found an opening he urged on his Camel. Hisham said “Nass (running or urging on the Camel) is above ‘anaq (going at a quick pace). ”

sunan-abu-dawud-1924

Usamah said: I rode behind the Prophet صلی ‌اللہ ‌علیہ ‌وسلم When the sun set Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم returned from ‘Arafah (to Al Muzdalifah).

sunan-abu-dawud-1925

Usamah bin Zaid said: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم returned from ‘Arafah. When he came to the mountain path, he alighted, urinated and performed the ablution, but he did not perform it completely. I said to him Prayer? He said “The prayer will be offered ahead of you. ” He then mounted. When he reached Al Muzdalifah he alighted performed the ablution, performed it well. Thereafter iqamah for the prayer was called and he offered the sunset prayer. Then everyone made his Camel kneel down at his place. Iqamah was then called for night prayer and he offered it but he did not pray between them.

sunan-abu-dawud-1926

Abdullah bin Umar said The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم combined the sunset and the night prayers at Al Muzdalifah.

sunan-abu-dawud-1927

The aforesaid tradition has been transmitted by Al Zuhri through a different chain of narrators. This version adds “Each prayer with an iqamah”. Ahmad reported on the authority of Waki “he offered each prayer with a single iqamah. ”

sunan-abu-dawud-1928

The aforesaid tradition has also been transmitted to the same effect by by Al Zuhri with a different chain of narrators beginning with Ibn Hanbal on the authority of Hammad. This version adds “With an iqamah for every prayer, he did not call adhan for the first prayer and he did not offer supererogatory prayer after any of them. The narrator Makhlad said “He did not call adhan for any of them. ”

sunan-abu-dawud-1929

Abdullah ibn Malik said: I offered three rak'ahs of the sunset prayer and two rak'ahs of the night prayer along with Ibn Umar. Thereupon Malik ibn al-Harith said: What is this prayer? He said: I offered these prayers along with the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم in this place with a single iqamah.

sunan-abu-dawud-1930

Saeed bin Jubair and Abdullah bin Malik said “We offered the sunset and the night prayers at Al Muzdalifah along with ibn Umar with one iqamah. ” The narrator then narrated the rest of the tradition as reported by Ibn Kathir.

sunan-abu-dawud-1931

Saeed bin Jubair said “We returned along with Ibn Umar and when we reached Al Muzdalifah he led us in the sunset and night prayers with one iqamah and three rak’ahs of the sunset prayer and two rak’ahs of the night prayer. When he finished the prayer Ibn Umar said to us The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم led us in prayer in this way at this place. ”

sunan-abu-dawud-1932

Salamah bin Kuhail said “I saw Saeed bin Jubair he called the iqamah at Al Muzdalifah and offered three ra’kahs of the sunset prayer and two ra’kahs of the night prayer. He then said “I attended Ibn Umar. ” He did like this in this place and he (Ibn Umar) said “I attended the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم”. He did in a similar way in this place.

sunan-abu-dawud-1933

Ashath bin Sulaim reported on the authority of his father “I proceeded along with Ibn Umar from ‘Arafah towards Al Muzdalifah. ” He was not tiring of uttering “Allaah is most great” and “There is no god but Allaah”, till we came to Al Muzdalifah. He uttered the adhan and the iqamah or ordered some person who called the adhan and the iqamah. He then led us the three rak’ahs of the sunset prayers and turned to us and said (Another) prayer. Thereafter he led us in the two rak’ahs of the night prayer. Then he called for his dinner. He (Ashath) said ‘Ilaj bin Amr reported a tradition like that of my father on the authority of Ibn Umar. Ibn Umar was asked about it. He said “I prayed along with the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم in a similar manner. ”

sunan-abu-dawud-1934

Ibn Masud said “ I never saw the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم observe a prayer out of its proper time except (two prayers) at Al Muzdalifah. He combined the sunset and night prayers at Al Muzdalifah and he offered the dawn prayer that day before its proper time.

sunan-abu-dawud-1935

Narrated Ali ibn Abu Talib: When the morning came, the Prophet صلی ‌اللہ ‌علیہ ‌وسلم stood at the mountain Quzah and said: This is Quzah, and this is a place of stationing, and the whole of al-Muzdalifah is a place of stationing. I sacrificed the animals here, and the whole of Mina is a place of sacrifice. So sacrifice in your dwellings.

sunan-abu-dawud-1936

Jabir reported the Prophet صلی ‌اللہ ‌علیہ ‌وسلم as saying “I halted here in ‘Arafah and the whole of ‘Arafah is a place of halting. I halted here in Al Muzdalifah and the whole of Al Muzdalifah is a place of halting. I sacrificed the animals here and the whole of Mina is a place of sacrifice. So sacrifice in your dwellings.

sunan-abu-dawud-1937

Jabir bin Abdallah reported the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم as saying “The whole of ‘Arafah is a place of halting, the whole of Mina is a place of sacrifice, the whole of Al Muzdalifah is a place of halting and all the passes of Makkah are a thoroughfare and a place of sacrifice.

sunan-abu-dawud-1938

Narrated Umar ibn al-Khattab: The Arabs in the pre-Islamic period did not return from al-Muzdalifah till they saw sunlight at the mountain Thabir. The Prophet صلی ‌اللہ ‌علیہ ‌وسلم opposed them and returned before the sunrise.

sunan-abu-dawud-1939

Ibn Abbas said I was among the weak members of his family whom the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم sent ahead on the night of Al Muzdalifah.

sunan-abu-dawud-1940

Narrated Abdullah ibn Abbas: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم sent ahead some boys from Banu Abdul Muttalib on donkeys on the night of al-Muzdalifah. He began to pat our thighs (out of love) and said: O young! boys do not throw pebbles at the jamrah till the sun rises. Abu Dawud said: The Arabic word al-lath means to strike softly.

sunan-abu-dawud-1941

Narrated Abdullah ibn Abbas: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم used to send ahead the weak members of his family in darkness (to Mina), and command them not to throw pebbles at jamrahs until the sun rose.

sunan-abu-dawud-1942

Narrated Aishah, Ummul Muminin: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم sent Umm Salamah on the night before the day of sacrifice and she threw pebbles at the jamrah before dawn. She hastened (to Makkah) and performed the circumambulation. That day was the one the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم spent with her.

sunan-abu-dawud-1943

Ata said: A reporter reported to me about Asma that she threw pebbles at the jamrah at night. I said: We threw pebbles (at the jamrah) at night. She said: We used to do so in the lifetime of the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم.

sunan-abu-dawud-1944

Narrated Jabir ibn Abdullah: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم hastened from al-Muzdalifah with a quite demeanour and ordered them (the people) to throw small pebbles and he hastened in the valley (wadi) of Muhassir.

sunan-abu-dawud-1945

Narrated Abdullah ibn Umar: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم halted on the day of sacrifice between the jamrahs (pillars at Mina) during hajj which he performed. He asked: Which is this day? They replied: This is the day of sacrifice. He said: This is the day of greater hajj.

sunan-abu-dawud-1946

Narrated Abu Hurairah: Abu Bakr sent me among those who proclaim at Mina that no polytheist should perform Hajj after this year and no naked person should go round the House (the Kabah), and that the day of greater Hajj is the day of sacrifice, and the greater Hajj is the Hajj.

sunan-abu-dawud-1947

Narrated Abu Bakrah: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم gave a sermon during his hajj and said: Time has completed a cycle and assumed the form of the day when Allah created the heavens and the earth. The year contains twelve months of which four are sacred, three of them consecutive, viz. Dhul-Qa'dah, Dhul-Hijjah and Muharram and also Rajab of Mudar which comes between Jumadah and Sha'ban.

sunan-abu-dawud-1948

The aforesaid tradition has also been transmitted by Abu Bakrah through a different chain of narrators. Abu Dawud said: Ibn 'Awn has mentioned his (Abu Bakrah's) name and narrated this tradition: From Abdur-Rahman bin Abi Bakrah on the authority of Abu Bakrah.

sunan-abu-dawud-1949

Narrated Abdur Rahman Ya'mar ad-Dayli: I came to the Holy Prophet صلی ‌اللہ ‌علیہ ‌وسلم when he was in Arafat. Some people or a group of people came from Najd. They commanded someone (to ask the Prophet about hajj). So he called the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم, saying: How is the hajj done? He (the Prophet) ordered a man (to reply). He shouted loudly: The hajj, the hajj is on the day of Arafah. If anyone comes over there before the dawn prayer on the night of al-Muzdalifah, his hajj will be complete. The period of halting at Mina is three days. Then whoever hastens (his departure) by two days, it is no sin for him, and whoever delays it there is no sin for him. The narrator said: He (the Prophet) then put a man behind him on the camel. He began to proclaim this loudly. Abu Dawud said: This tradition has been narrated by Mahran from Sufyan in a similar way. This version adds: The Hajj, the Hajj, twice. The version narrated by Yaya bin Saeed al-Qattan has the words: The Hajj only once.

sunan-abu-dawud-1950

Narrated Urwah ibn Mudarris at-Ta'i: I came to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم at the place of halting, that is, al-Muzdalifah. I said: I have come from the mountains of Tayy. I fatigued my mount and fatigued myself. By Allah, I found no hill (on my way) but I halted there. Have I completed my hajj? The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: Anyone who offers this prayer along with us and comes over to Arafat before it by night or day will complete his hajj and he may wash away the dirt (of his body).

sunan-abu-dawud-1951

Abdur Rahman ibn Muadh said that he heard a man from the Companions of the Prophet صلی ‌اللہ ‌علیہ ‌وسلم say: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم addressed the people at Mina and he made them stay in their dwellings. He then said: The Muhajirun (Emigrants) should stay here, and he made a sign to the right side of the qiblah, and the Ansar (the Helpers) here, and he made a sign to the left side of the qiblah; the people should stay around them.

sunan-abu-dawud-1952

Ibn Abu Najih reported from his father on the authority of two men from Banu Bakr who said: We saw the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم addressing (the people) in the middle of the tashriq days when we were staying near his mount. This is the address of the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم which he gave at Mina.

sunan-abu-dawud-1953

Narrated Sarra daughter of Nabhan: She was mistress of a temple in pre-Islamic days. She said: The prophet صلی ‌اللہ ‌علیہ ‌وسلم addressed us on the second day of sacrifice (yawm ar-ru'us) and said: Which is this day? We said: Allah and His Messenger are better aware. He said: Is this not the middle of the tashriq days?

sunan-abu-dawud-1954

Narrated Harmas ibn Ziyad al-Bahili: I saw the Prophet صلی ‌اللہ ‌علیہ ‌وسلم addressing the people on his she-camel al-Adba', on the day of sacrifice at Mina.

sunan-abu-dawud-1955

Narrated Abu Umamah: I heard the address of the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم at Mina on the day of sacrifice.

sunan-abu-dawud-1956

Narrated Rafi ibn Amr al-Muzani: I saw the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم addressing the people at Mina (on the day of sacrifice) when the sun rose high (i. e. in the forenoon) on a white mule, and Ali (Allah be pleased with him) was interpreting on his behalf; some people were standing and some sitting.

sunan-abu-dawud-1957

Narrated Abdur Rahman ibn Muadh at-Taymi: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم addressed us when we were at Mina. Our ears were open and we were listening to what he was saying, while we were in our dwellings. He began to teach them the rites of hajj till he reached the injunction of throwing pebbles at the Jamrahs (pillars at Mina). He put his forefingers in his ears and said: (Throw small pebbles. He then commanded the Emigrants (Muhajirun) to station themselves. They stationed themselves before the mosque. He then commanded the Helpers (Ansar) to encamp. They encamped behind the mosque. Thereafter the people encamped.

sunan-abu-dawud-1958

Ibn Jurayj asked Ibn Umar: We sell the property of the people; so one of us goes to Makkah and passes the night there with the property (during the stay at Mina). He said: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم used to pass night and day at Mina.

sunan-abu-dawud-1959

Narrated Ibn Umar: Al-Abbas sought permission from the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم to pass the night at Makkah during the period of his stay at Mina for distributing water among the people. He gave him permission.

sunan-abu-dawud-1960

Narrated Abdur-Rahman bin Zaid: Uthman prayed four rak'ahs at Mina. Abdullah (bin Masud) said: I prayed two rak'ahs along with the Prophet صلی ‌اللہ ‌علیہ ‌وسلم and two rak'ahs along with Umar. The version of Hafs added: And along with Uthman during the early period of his caliphate. He (Uthman) began to offer complete prayer (i. e. four rak'ahs) later on. The version of Abu Muawiyah added: Then your modes of action varied. I would like to pray two rak'ahs acceptable to Allah instead of four rak'ahs. Al-Amash said: Muawiyah bin Qurrah reported to me from his teachers: Abdullah (bin Masud) once prayed four rak'ahs. He was told: You criticized Uthman but you yourself prayed four ? He replied: Dissension is evil.

sunan-abu-dawud-1961

Narrated Az-Zuhri: Uthman prayed four rak'ahs at Mina because he resolved to stay there after hajj.

sunan-abu-dawud-1962

Narrated Ibrahim: Uthman prayed four rak'ahs (at Mina) for he made it his home (for settlement).

sunan-abu-dawud-1963

Narrated Az-Zuhri: When Uthman placed his property at at-Taif and intended to settle there, he prayed four rak'ahs. The rulers after him followed the same practice.

sunan-abu-dawud-1964

Narrated Az-Zuhri: Uthman offered complete prayer at Mina for the sake of bedouins who attended (hajj) in large numbers that year. He led the people four rak'ahs in prayer in order to teach them that the prayer (i. e. noon or afternoon prayer) essentially contained four rak'ahs.

sunan-abu-dawud-1965

Narrated Harithah ibn Wahb al-Khuzai,: I prayed along with the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم at Mina and the people gathered there in large numbers. He led us two rak'ahs in prayer in the Farewell Pilgrimage. Abu Dawud said: Harithah belonged to the tribe of Khuzaah, and they had their houses in Makkah.

sunan-abu-dawud-1966

Narrated Sulaiman bin Amr bin al-Ahwas: On the authority of his mother: I saw the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم throwing pebbles at the jamrah from the botton of wadi (valley) while he was riding (on a camel). He was uttering the takbir (Allah is most great) with each pebble. A man behind him was shading him. I asked about the man. They (the people) said: He is al-Fadl bin al-Abbas. The people crowded. The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: 'O people, do not kill each other ; when you throw pebbled at the jamrah, throw small pebbles.

sunan-abu-dawud-1967

Sulaiman bin Amr bin Ahwas reported on the authority of his mother: I saw the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم near the Jamrat al-Aqabah (the third or last pillar) riding (on a camel) and I saw a pebble between his fingers. He threw the pebbles and the people also threw (stones at the Jamrah).

sunan-abu-dawud-1968

The aforesaid tradition (No 1963) has also been transmitted by Yazid ibn Abu Ziyad with a different chain of narrators. This version adds the words: He (the Prophet) did not stand near it (the jamrah).

sunan-abu-dawud-1969

Nafi reported on the authority of Ibn Umar. He (ibn Umar) used to come (to Mina) and threw pebbles three days after the day of sacrifice walking when arriving and returning (both ways). He reported that the Prophet صلی ‌اللہ ‌علیہ ‌وسلم used to do so.

sunan-abu-dawud-1970

Narrated Jabir bin Abdullah: I saw the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم throwing pebbles on the day of sacrifice while on his riding beast and saying: Learn your rites, for I do not know whether I am likely to perform Hajj after this occasion.

sunan-abu-dawud-1971

Narrated Jabir: I saw the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم throwing pebbles on the day of sacrifice while on his riding beast in the forenoon, and next when the sun had passed the meridian.

sunan-abu-dawud-1972

Narrated Wabrah: I asked Ibn Umar: When should I throw pebbles at the jamrah? He replied: When your imam (leader at Hajj) throws pebbles, at that time you should throw them. I repeated the question to him. Thereupon he said: We used to wait for the time when the sun passes the meridian. When the sun declined, we threw the pebbles.

sunan-abu-dawud-1973

Narrated Aishah: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم performed the obligatory circumambulation of the Kabah at the end of the day of sacrifice after he had offered the noon prayer. He hen returned to Mina and stayed there during the tashriq days and he threw pebbles at the jamrahs when the sun declined. He threw seven pebbles at each of the jamrahs, uttering the takbir (Allah is most great) at the time of the throwing the pebble. He stood at the first and the second jamrah, and prolonged his standing there, making supplications with humilation. He threw pebbles at the third jamrah but did not stand there.

sunan-abu-dawud-1974

Narrated Abdur-Rahman bin Yazid: On the authority of Ibn Masud: When Ibn Masud came to the largest jamrah, he stood with the House (the Kabah) on his left and Mina on his right, and he thew seven pebbles at the jamrah. Then he said: Thus he did throw to whom Surat al-Baqarah was sent down.

sunan-abu-dawud-1975

Narrated Abu al-Baddah bin Asim: On the authority of his father Asim: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم gave permission to the herdsmen of the camels not to pass night at Mina and asked them to throw pebbles on the day of sacrifice, and to throw pebbles at the jamrahs the next day and the following two days, and on the day of their return.

sunan-abu-dawud-1976

Narrated Abu al-Baddah bin Asim bin Adi: On the authority of his father: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم permitted the herdsmen of the camel to lapidate the the jamrahs one day and omit one day.

sunan-abu-dawud-1977

Abu Mijlaz said: I asked Ibn Abbas about a thing concerning the throwing of stones at the jamrahs. He said: I do not know whether the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم threw six or seven pebbles.

sunan-abu-dawud-1978

Narrated Aishah, Ummul Muminin: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: When one of you throws pebbles at the last jamrah (Jamrat al-Aqabah), everything becomes lawful for him except women (sexual intercourse). Abu Dawud said: This is a weak tradition. The narrator al-Hajjaj neither saw al-Zuhri nor heard tradition from him.

sunan-abu-dawud-1979

Narrated Abdullah bin Umar: That the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: O Allah, have mercy on those who have themselves shaved. The people said: Messenger of Allah, and those who have clipped their hair. He again said: O Allah, have mercy on those who have themselves shaved. The people said: Messenger of Allah, those who have clipped their hair. He said: and those who clip their hair.

sunan-abu-dawud-1980

Narrated Ibn Umar: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم had his head shaved at the Farewell Pilgrimage.

sunan-abu-dawud-1981

Narrated Anas bin Malik: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم threw pebbles at the last jamrah (Jamrat al-'Aqabah) on the day of sacrifice. He then returned to his lodging at Mina. He called for a sacrificial animal which he slaughtered. He then called for a barber. He held the right side of his head and shaved it. He then began to distribute among those who were around him one or two hair each. He then held the left side of his head and shaved it. Again he said: Is Abu Talhah here ? He then gave it (the hair shaved off) to Abu Talhah.

sunan-abu-dawud-1982

The aforesaid tradition has also been transmitted by Hisham n. Hassan through a different chain of narrators. This version adds: He said to the barber: Start with the right side and shave it.

sunan-abu-dawud-1983

Narrated Ibn Abbas: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم was asked (about rites of Hajj) on the day of stay at Mina. He said: No harm. A man asked him: I got myself shaved before I slaughtered. He said: Slaughter, there is no harm. He again asked: The evening came but I did not throw stones at the jamrah. He replied: Throw stones now ; there is no harm.

sunan-abu-dawud-1984

Narrated Abdullah ibn Abbas: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: Shaving is not a duty laid on women; only clipping the hair is incumbent on them.

sunan-abu-dawud-1985

Narrated Abdullah ibn Abbas: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: Shaving is not a duty laid on women; only clipping the hair is incumbent on them.

sunan-abu-dawud-1986

Narrated Ibn Umar: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم performed Umrah before performing Hajj.

sunan-abu-dawud-1987

Narrated Abdullah ibn Abbas: By Allah, the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم did not make Aishah perform Umrah during Dhul-Hijjah but to discontinue the practice of the idolaters (in Arabia before Islam), for this clan of Quraysh and those who followed them used to say: When the fur of the camel abounds, and the wounds on the back of the camels are recovered and the month of Safar begins, Umrah becomes lawful for one who performs Umrah. They considered performing Umrah unlawful till the months of Dhul-Hijjah and al-Muharram passed away.

sunan-abu-dawud-1988

Abu Bakr ibn Abdur Rahman said: The messenger of Marwan whom he sent to Umm Maqil reported to me. She said: Abu Maqil accompanied the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم during hajj. When he came (to her) she said: You know that hajj is incumbent on me. They walked until they visited him (i. e. the Prophet) and she asked (him): Messenger of Allah, hajj is due from me, and Abu Maqil has a camel. Abu Maqil said: She spoke the truth, I have dedicated it to the cause of Allah. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: Give it to her, that is in the cause of Allah. So he gave the camel to her. She then said: Messenger of Allah, I am a woman who has become aged and ill. Is there any action which would be sufficient for me as my hajj? He replied: Umrah performed during Ramadan is sufficient as hajj.

sunan-abu-dawud-1989

Narrated Umm Maqil: When the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم performed the Farewell Pilgrimage, and we had a camel, Abu Maqil dedicated it to the cause of Allah. Then we suffered from a disease, and Abu Maqil died. The Prophet صلی ‌اللہ ‌علیہ ‌وسلم went out (for hajj). When he finished the hajj, I came to him. He said (to me): Umm Maqil, what prevented you from coming out for hajj along with us? She said: We resolved (to do so), but Abu Maqil died. We had a camel on which we could perform hajj, but Abu Maqil had bequeathed it to the cause of Allah. He said: Why did you not go out (for hajj) upon it, for hajj is in the cause of Allah? If you miss this hajj along with us, perform Umrah during Ramadan, for it is like hajj. She used to say: hajj is hajj, and Umrah is Umrah. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said it to me: I do not know whether it was peculiar to me.

sunan-abu-dawud-1990

Narrated Abdullah Ibn Abbas: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم intended to perform hajj. A woman said to her husband: Let me perform hajj along with the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم. He said: I have nothing on which I can let you perform hajj. She said: You may perform hajj on your such-and-such camel. He said: That is dedicated to the cause of Allah, the Exalted. He then came to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم and said: My wife has conveyed her greetings and the blessings of Allah to you. She has asked about performing hajj along with you. She said (to me): Let me perform hajj with the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم. I said (to her): I have nothing upon which I can let you perform hajj. She said: Let me perform hajj on your such-and-such camel. I said: That is dedicated to the cause of Allah, The Exalted. He replied: If you let her perform hajj on it, that would be in the cause of Allah. He said: She has also requested me to ask you: What is that action which is equivalent to performing hajj with you? The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: Convey my greetings, the mercy of Allah and His blessings to her and tell her that Umrah during Ramadan is equivalent to performing hajj along with me.

sunan-abu-dawud-1991

Narrated Aishah, Ummul Muminin: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم performed two Umrahs: one Umrah in Dhul-Qa'dah, and the other in Shawwal.

sunan-abu-dawud-1992

Mujahid said: Ibn Umar was asked: How many times did the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم perform Umrah ? He said: Twice. Aishah said: Ibn Umar knew that the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم performed three Umrahs in addition to the one he combined with the Farewell Pilgrimage.

sunan-abu-dawud-1993

Narrated Abdullah ibn Abbas: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم performed four Umrahs, viz. Umrah al-Hudaybiyyah; the second is the one when they (the Companions) were agreed upon performing Umrah next year; the third is Umrah performed from al-Ji'ranah; the fourth is the one which he combined with his hajj.

sunan-abu-dawud-1994

Narrated Anas: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم performed four Umrahs all in Dhu al-Qa'dah except the one which he performed along with Hajj. Abu Dawud said: From here the narrator Hudbah (b. Khalid) became certain. I heard it from Abu al-Walid, but I did nor retain: An Umrah, during the treaty of al-Hudaibiyyah, or from al-Hudaibiyyah ; and 'Umrat al-Qada' in Dhu al-Qa'dah, and an Umrah from al-Ji'ranah where he (the Prophet) distributed the booty of Hunain in Dhu al-Qa'dah, and an Umrah along with his Hajj.

sunan-abu-dawud-1995

Hafsah, daughter of Abdur Rahman ibn Abu Bakr, reported on the authority of her father: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said to Abdur Rahman: Abdur Rahman, put your sister Aishah on the back of the camel behind you and make her perform Umrah from at-Tanim. When you come down from the hillock (in at-Tanim), she must wear (ihram for Umrah), for this is an Umrah accepted (by Allah).

sunan-abu-dawud-1996

Narrated Muharrish al-Kabi: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم entered al-Ji'ranah. He came to the mosque (there) and prayed as long as Allah desired; he then wore ihram. Then he rode his camel and faced Batn Sarif till he reached the way which leads to Madina. He returned from Makkah (at night to al-Ji'ranah) as if he had passed the night at Makkah.

sunan-abu-dawud-1997

Narrated Abdullah ibn Abbas: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم stayed (at Makkah) for three days during Umrah for atonement ('Umrat al-Qada')

sunan-abu-dawud-1998

Narrated Ibn Umar: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم performed the obligatory circumambulation (Tawaf al-Ziyarah) on the day of the sacrifice ; he then offered the noon prayer at Mina when he returned.

sunan-abu-dawud-1999

Narrated Umm Salamah, Ummul Muminin: The night which the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم passed with me was the one that followed the day of sacrifice. He came to me and Wahb ibn Zam'ah also visited me. A man belonging to the lineage of Abu Umayyah accompanied him. Both of them were wearing shirts. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said to Wahb: Did you perform the obligatory circumambulation (Tawaf az-Ziyarah), Abu Abdullah? He said: No, by Allah Messenger of Allah. He (the Prophet) said: Take off your shirt. He then took it off over his head, and his companion too took his shirt off over his head. He then asked: And why (this), Messenger of Allah? He replied: On this day you have been allowed to take off ihram when you have thrown the stones at the jamrahs, that is, everything prohibited during the state of ihram is lawful except intercourse with a woman. If the evening comes before you go round this House (the Kabah) you will remain in the sacred state (i. e. ihram), just like the state in which you were before you threw stones at the jamrahs, until you perform the circumambulation of it (i. e. the Kabah).

sunan-abu-dawud-2000

Narrated Aishah, Ummul Muminin ; Abdullah Ibn Abbas: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم postponed the circumambulation on the day of sacrifice till the night.

sunan-abu-dawud-2001

Narrated Abdullah ibn Abbas: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم did not walk quickly (ramal) in the seven rounds of the last circumambulation (Tawaf al-Ifadah).

sunan-abu-dawud-2002

Narrated Ibn Abbas: The people used to go out (from Makkah after Hajj) by all sides. The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: No one should leave (Makkah) until he performs the last circumambulation of the House (the Kabah).

sunan-abu-dawud-2003

Narrated Aishah: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم mentioned about Safiyyah, daughter of Huyayy. He was told that she had menstruated. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: She may probably detain us. They (the people) said: She has performed the obligatory circumambulation (Tawaf al-Ziyarah). He said: If so, there is no need (of staying any longer).

sunan-abu-dawud-2004

Al-Harith ibn Abdullah ibn Aws said: I came to Umar ibn al-Khattab and asked him about a woman who has performed the (obligatory) circumambulation on the day of sacrifice, and then she menstruates. He said: She must perform the last circumambulation of the House (the Kabah). Al-Harith said: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم told me the same thing. Umar said: May your hands fall down! You asked me about a thing that you had asked the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم so that I might oppose him.

sunan-abu-dawud-2005

Narrated Aishah, Ummul Muminin: I put on ihram for Umrah at at-Tanim and I entered (Makkah) and performed my Umrah as an atonement. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم waited for me at al-Abtah till I finished it. He commanded the people to depart. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم came to the House (the Kabah), went round it and went out (i. e. left for Madina).

sunan-abu-dawud-2006

Narrated Aishah: I went out along with the Prophet صلی ‌اللہ ‌علیہ ‌وسلم during his last march, and he alighted at al-Muhassab. Abu Dawud said: Ibn Bashshar did not mention that she was sent to al-Tanim in this tradition. She said: I then came to him in the morning. He announced to his companions for departure, and he himself departed. He passed the house (the Kabah) before the dawn prayer, and went round it when he proceeded. He then went away facing Madina.

sunan-abu-dawud-2007

Narrated Abdur Rahman ibn Tariq: Abdur Rahman reported on the authority of his mother: When the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم passed any place from the house of Yala, --the narrator Ubaydullah forgot its name--he faced the House (the Kabah) and supplicated.

sunan-abu-dawud-2008

Narrated Aishah: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم alighted at al-Muhassab so that it might be easier for him to proceed (to Madina). It is not a sunnah (i. e. a rite of Hajj). Anyone who desires may alight there, and anyone who does not want may not alight.

sunan-abu-dawud-2009

Abu Rafi said The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم did not command me to align there. But when I pitched his tent there, he alighted. The narrator Musaddad said “He (Abu Rafi) kept watch over the luggage of the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. The narrator Uthman said That is in Al Abtah.

sunan-abu-dawud-2010

Usamah bin Zaid said I asked Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم where will you encamp tomorrow? (This is asked on the occasion of his Hajj). He replied “Did Aqil leave any house for us?” He again said “We shall encamp in the valley (Khaif) of Banu Kinanah where the Quraish took an oath upon disbelief, that is, Al Muhassab. ” The oath was that Banu Kinanah concluded a pact with the Quraish against Banu Hashim “they would have no marital relationship with them, nor would give them accommodation nor would have any commercial ties with them. ” Al Zuhri said Al Khaif means valley.

sunan-abu-dawud-2011

Abu Hurairah said “Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said when intended to march from Mina we shall encamp tomorrow. The narrator then narrated something similar (as a previous tradition but he did not mention the opening words, nor did he mention the words “Al Khaif, Al Wadi (Khaif means Valley). ”

sunan-abu-dawud-2012

Nafi said “Ibn Umar used to nap for a short while at Batha’ (i. e, Al Muhassab) and then enter Makkah. ” He thought that Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم used to do so.

sunan-abu-dawud-2013

Ibn Umar said “The Prophet صلی ‌اللہ ‌علیہ ‌وسلم offered noon, afternoon, evening and night prayers at Al Batha (i. e, Al Muhassab). He then napped for a short while and then entered Makkah. Ibn Umar also used to do so.

sunan-abu-dawud-2014

Abd Allaah bin Amr bin Al ‘As said “The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم stopped during the Farewell Pilgrimage at Mina, as the people were to ask him (about the rites of Hajj). A man came and said Messenger of Allah being ignorant, I shaved before sacrificing. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم replied “Sacrifice, for no harm will come. ” Another man came and said “Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم, being ignorant, I sacrificed before throwing the pebbles. ” He replied “Throw them for no harm will come. ” He (the Prophet) was not asked about anything which had been done before or after its proper time without saying “Do it, for no harm will come. ”

sunan-abu-dawud-2015

Usamah bin Sharik said “I went out with the Prophet صلی ‌اللہ ‌علیہ ‌وسلم to perform Hajj, and the people were coming to him. One would say “Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم I ran between Al Safa’ and Al Marwah before going round the Kaabah or I did something before the its proper time or did something after its proper time. He would reply “No harm will come; no harm will come except to one who defames a Muslim acting wrongfully. That is the one who will be in trouble and will perish.

sunan-abu-dawud-2016

Narrated Kathir bin Kathir bin al-Muttalib bin Abi Wida'ah From his people on the authority of his grandfather: He saw that the Prophet صلی ‌اللہ ‌علیہ ‌وسلم was praying at the place adjacent to the gate of Banu Sahm and the people were passing before him, and there was no covering (sutrah) between them. The narrator Sufyan said: There was no covering between him and the Kabah. Sufyan said: Ibn Juraij reported us stating that Kathir reported on the authority of his father saying: I did not hear my father say, but I heard some of my people on the authority of my grandfather.

sunan-abu-dawud-2017

Abu Hurairah said “When Allah, the Exalted, granted the conquest of Makkah to his Messenger, the Prophet صلی ‌اللہ ‌علیہ ‌وسلم stood among them (the people) and praised Allaah and extolled Him. He then said, Verily Allaah stopped the Elephant from Makkah, and gave His Messenger and the believers sway upon it and it has been made lawful for me only for one hour on one day then it will remain sacred till the Day of Resurrection. Its trees are not to be cut, its game is not to be molested and the things dropped there are to be picked up only by one who publicly announces it. Abbas or Al Abbas suggested “Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم except the rush (idhkir) for it is useful for our graves and our houses. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said “Except the rush. ” Abu Dawud said “Ibn Al Musaffa added on the authority of Al Walid Abu Shah a man from the people of the Yemen stood and said “Give me in writing, Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم”. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said “Give in writing to Abu Shah. I said to Al Awza’i “What does the statement mean? Give Abu Shah in writing?” He said “This was an address which he heard from the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم. ”

sunan-abu-dawud-2018

The version of Ibn Abbas added “Its fresh herbage is not to be cut. ”

sunan-abu-dawud-2019

Narrated Aishah, Ummul Muminin: I said: Messenger of Allah, should we not build a house or a building which shades you from the sun? He replied: No, it is a place for the one who reaches there earlier.

sunan-abu-dawud-2020

Narrated Yala ibn Umayyah: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: Hoarding up food (to sell it at a high price) in the sacred territory is a deviation (from right to wrong).

sunan-abu-dawud-2021

Bakr bin Abdullah said “A man said to Ibn Abbas “What about the people of this House? They supply Nabidh to the public while their cousins provide milk, honey and mush (sawiq). Is this due to their niggardliness or need? Ibn Abbas replied “This is due neither to our niggardliness nor to our need, but the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم (once) entered upon us on his riding beast and ‘Usamah bin Zaid was sitting behind him. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم called for drink. Nabidh was brought to him and he drank from it and gave its left over to Usamah bin Zaid who drank from it. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم then said “You have done a good and handsome deed and do it in a similar way. It is due to this we are doing so, we do not want to change what the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلمhad said.

sunan-abu-dawud-2022

Umar bin Abd Al Aziz asked Al Saib bin Yazid “Did you hear anything relating to staying at Makkah (after the completion of the rites of Hajj)? He said “Ibn Al Hadrami told me that he heard the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم say “The Muhajirun (Immigrants) are allowed to stay at the Kaabah (Makkah) for three days after the obligatory circumambulation (Tawaf Al Ziyarah or Sadr)”.

sunan-abu-dawud-2023

Abd Allaah bin Umar said “The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم entered the Kaabah and along with him entered Usamah bin Zaid, Uthman bin Talhah Al Hajabi and Bilal. He then closed the door and stayed there. Abdullah bin Umar said “I asked Bilal when he came out What did the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم do (there)? He replied “He stood with a pillar on his left, two pillars on his right, and three pillars behind him. At that time the House (the Kaabah) stood on six pillars. He then prayed.

sunan-abu-dawud-2024

The aforesaid tradition has also been transmitted by Malik through a different chain of narrators. He (Abd Al Rahman bin Mahdi) did not mention the words “pillars”. This version adds “He then prayed and there was a distance of three cubits between him and the qiblah. ”

sunan-abu-dawud-2025

This tradition has also been transmitted by Ibn Umar through a different chain of narrators like the one narrated by Al Qanabi. This version has “ I forgot to ask the number of rak’ahs he offered.

sunan-abu-dawud-2026

Abd Al Rahman bin Safwan said “I asked Umar bin Al Khattab How did the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم do when he entered the Kaabah? He said “He offered two rak’ahs of prayer. ”

sunan-abu-dawud-2027

Abbas said “When the Prophet صلی ‌اللہ ‌علیہ ‌وسلم came to Makkah he refused to enter the House (the Kaabah) for there were idols in it. He ordered to take them out and they were taken out. The statues of Abraham and Ismail were taken out and they had arrows in their hands. Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said “May Allaah destroy them! By Allaah, they knew that they never cast lots by arrow. He then entered the House (the Kaabah) and uttered the takbir (Allaah is most great) in all its sides and corners. He then came out and did not pray.

sunan-abu-dawud-2028

Narrated Aishah, Ummul Muminin: I liked to enter the House (the Kabah) and pray therein. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم caught me by hand and admitted me to al-Hijr. He then said: Pray in al-Hijr when you intend to enter the House (the Kabah), for it is a part of the House (the Kabah). Your people shortened it when they built the Kabah, and they took it out of the House.

sunan-abu-dawud-2029

Narrated Aishah, Ummul Muminin: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم went out from me, while he was happy, but he returned to me while he was sad. He said: I entered the Kabah, I know beforehand about my affair what I have come to know later I would not have entered it. I am afraid I have put my community to hardship.

sunan-abu-dawud-2030

Al-Aslamiyyah said: I said to Uthman ibn Talhah al-Hajabi): What did the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم say to you when he called you? He said: (The Prophet said: ) I forgot to order you to cover the two horns (of the lamb), for it is not advisable that there should be anything in the House (the Kabah) which diverts the attention of the man at prayer. Ibn as-Sarh said: The name of my maternal uncle is Musafi' ibn Shaybah.

sunan-abu-dawud-2031

Shaibah bin Uthman said “Umar bin Al Khattab was sitting in the place where you are sitting. He said I shall not go out until I distribute the property of The Kaabah. I said “You will not do it. ” He asked “Why?” I said “For the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم and Abu Bakr had seen its place and they were more in need of the property than you, but they did not take it out. He (Umar) stood up and went out. ”

sunan-abu-dawud-2032

Narrated Az-Zubayr: When we came along with the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم from Liyyah and we were beside the lote tree, the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم stopped at the end of al-Qarn al-Aswad opposite to it. He then looked at Nakhb or at its valley. He stopped and all the people stopped. He then said: The game of Wajj and its thorny trees are unlawful made unlawful for Allah. This was before he alighted at at-Taif and its fortress for Thaqif.

sunan-abu-dawud-2033

Abu Hurairah reported the Prophet صلی ‌اللہ ‌علیہ ‌وسلم as saying “Journey should not be made (to visit any masjid) except towards three masjids: The sacred masjid (of Makkah), this masjid of mine and Al Aqsa masjid (in Jerusalem).

sunan-abu-dawud-2034

Ali said “We wrote down nothing on the authority of the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم but the Quran and what this document contains. ”. He reported the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم as saying “ Madeenah is sacred from A’ir to Thawr so if anyone produces an innovation (in it) or gives protection to an innovator the curse of Allaah, angels and all men will fall upon him and no repentance or ransom will be accepted from him. The protection granted by Muslim is one (even if) the humblest of them grants it. So if anyone breaks a covenant made by a Muslim the curse of Allaah, angels and all men will fall upon him and no repentance or ransom will be accepted from him. If anyone attributes his manumission to people without the permission of his masters the curse of Allaah, angels and all men will fall upon him and no repentance or ransom will be accepted from him.

sunan-abu-dawud-2035

Narrated Ali ibn Abu Talib: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: Its (Madina's) fresh grass is not to be cut, its game is not to be driven away, and things dropped in it are to be picked up by one who publicly announces it, and it is not permissible for any man to carry weapons in it for fighting, and it is not advisable that its trees are cut except what a man cuts for the fodder of his camel.

sunan-abu-dawud-2036

Adi bin Zaid said “The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم declared Madeenah a protected land a mail-post (three miles) from each side. Its trees are not to be beaten off or to be cut except what is taken from the Camel.

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Narrated Sulayman ibn Abu Abdullah: Sulayman ibn Abu Abdullah said: I saw Saad ibn Abu Waqqas seized a man hunting in the sacred territory of Madina which the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم had declared to be sacred. He took away his clothes from him. His patrons came to him and spoke to him about it, but he replied: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم declared this territory to be sacred, saying: If anyone catches someone hunting in it he should take away from him his clothes. So I shall not return to you a provision which the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم has given me, but if you wish I shall pay you its price.

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A client of Saad said “Saad found some slaves from the slaves of Madina cutting the trees of Madina. ” So, he took away their property and said to their patrons “I heard the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم prohibiting to cut any tree of Madina”. He said “If anyone cuts any one of them, what is taken from him will belong to the one who seizes him. ”

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Narrated Jabir ibn Abdullah: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: The leaves should not be beaten off and the trees should not be cut in the protected land of the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم, but the leaves can be beaten off softly.

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Ibn Umar said “The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم used to visit Quba on foot and riding. Ibn Numair added “and he used to offer two rak’ahs of prayer. ”

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Narrated Abu Hurairah: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: If any one of you greets me, Allah returns my soul to me and I respond to the greeting.

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Narrated Abu Hurairah: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: Do not make your houses graves, and do not make my grave a place of festivity. But invoke blessings on me, for your blessings reach me wherever you may be.

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Narrated Rabiah ibn al-Hudayr: Rabiah ibn al-Hudayr said: I did not hear Talhah ibn Ubaydullah narrating any tradition from the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم except one tradition. I (Rabiah ibn Abu Abdur Rahman) asked: What is that? He said: We went out along with the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم who was going to visit the graves of the martyrs. When we ascended Harrah Waqim, and then descended from it, we found there some graves at the turning of the valley. We asked: Messenger of Allah, are these the graves of our brethren? He replied: Graves of our companions. When we came to the graves of martyrs, he said: These are the graves of our brethren.

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Nafi reported on the authority of Abdullah bin Umar “The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم made his Camel kneel down at Al Batha which lies in Dhu Al Hulaifa and prayed there. Abdullah bin Umar too used to do so. ”

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Narrated Malik: One should not exceed al-Muarras when one returns to Madina until one prays there as much as one wishes, for I have been informed that the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم halted there at night. Abu Dawud said: I heard Muhammad bin Ishaq al-Madini say: Al-Muarras lies at a distance of six miles from Madina.

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