Sunan Abu Dawud

chapter_name of Sunan Abu Dawud is from Chapter No. 1, chapter_name, written by Abu Dawud Al-Sijistani. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Abu Dawud collection encompasses a total of fifty-two chapters and 4800 hadiths.
Chapter Name
The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj)
Book Name
Sunan Abi Dawud by Abu Dawud Al-Sijistani
Book Writer
Abu Dawud Al-Sijistani
Chapter No
11
Numbers Of Hadith In Chapter
325
Translation
Arabic, english and urdu
Narrated Saad ibn Abi Waqqas: When the Prophet of Allah (peace be upon him0 undertook his journey by the way of al-Far', he shouted talbiyah when his mount stood up with him on its back. But when he travelled by the way of Uhud, he raised his voice in Talbiyah when he ascended the hill of al-Bayda'.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، ‏‏‏‏‏‏حَدَّثَنَا وَهْبٌ يَعْنِي ابْنَ جَرِيرٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا أَبِي، ‏‏‏‏‏‏قَالَ:‏‏‏‏ سَمِعْتُ مُحَمَّدَ بْنَ إِسْحَاقَ يُحَدِّثُ، ‏‏‏‏‏‏عَنْأَبِي الزِّنَادِ، ‏‏‏‏‏‏عَنْ عَائِشَةَ بِنْتِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، ‏‏‏‏‏‏قَالَتْ:‏‏‏‏ قَالَ سَعْدُ بْنُ أَبِي وَقَّاصٍ:‏‏‏‏ كَانَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَخَذَ طَرِيقَ الْفُرْعِ أَهَلَّ إِذَا اسْتَقَلَّتْ بِهِ رَاحِلَتُهُ، ‏‏‏‏‏‏وَإِذَا أَخَذَ طَرِيقَ أُحُدٍ أَهَلَّ إِذَا أَشْرَفَ عَلَى جَبَلِ الْبَيْدَاءِ .
عائشہ بنت سعد بن ابی وقاص کہتی ہیں کہ   سعد بن ابی وقاص رضی اللہ عنہ کا کہنا ہے کہ اللہ کے نبی اکرم صلی اللہ علیہ وسلم جب فرع کا راستہ ( جو مکہ کو جاتا ہے ) اختیار کرتے تو جب آپ صلی اللہ علیہ وسلم کی سواری آپ کو لے کر سیدھی ہو جاتی تو آپ تلبیہ پڑھتے اور جب آپ احد کا راستہ اختیار کرتے تو بیداء کی پہاڑی پر چڑھتے وقت تلبیہ پڑھتے۔

sunan-abu-dawud-1776

Ibn Abbas said: Duba`ah, daughter of al-Zubair bin Abd al-Muttalib, came to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم and said Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم I want to perform Hajj; may I make a provision? He said Yes. She asked how should I say? He replied: Say “ Labbaik Allahumma Labbaik (I am at Thy service, Oh Allah, I am at Thy service). The place where I took off Ihram will be where Thou restrainest me. ”

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sunan-abu-dawud-1777

Aishah said: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم performed Hajj exclusively (without performing Umrah in the beginning).

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sunan-abu-dawud-1778

Aishah said: We went out along with The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم when the moon of the month of Dhu al-Hijja was going to appear shortly. When he reached Dhu al-Hulaifah he said: Anyone who wants to perform Hajj should raise his voice in Talbiyah for Hajj (after wearing Ihram); and he who wants to perform Umrah should raise his voice in talbiyah for an Umrah. The narrator Musa in the version of Wuhaib reported him (the Prophet) as saying if there were no sacrificial animals with me, I would raise my voice in talbiyah for an Umrah. But according to the version of Hammad bin Salamah, he said as for myself, I shall raise my voice in talbiyah for Hajj because I have sacrificial animal with me. The agreed version goes I (Aishah) was one of those persons who wore Ihram for an ‘Umrah. But on my way (to Makkah) I menstruated. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم entered upon me while I was weeping. He asked why are you weeping? I wished I would not come out (for Hajj) this year. He said give up your Umrah; untie your hair and comb. The version of Musa said and raise your voice in talbiyah for Hajj (after wearing Ihram). Sulaiman’s version goes and do as all the Muslims do during their Hajj. When the night for performing the obligatory circumambulation (tawaf al-Ziyarah) came, the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم commanded Abdur-Rahman. He took her to al-Tan’im (instead of the words “her ‘Umrah”). She went round the Kaabah. Allah thus completed both her ‘Umrah and Hajj. Hisham said: No sacrificial animal was offered during all this time. In the version of Hammad bin Salamah, the narrator Musa added when the night of al-Batha came Ai’ shah was purified.

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sunan-abu-dawud-1779

Aishah wife the Prophet صلی ‌اللہ ‌علیہ ‌وسلم narrated we went out with the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم at the farewell pilgrimage. Some of us had put on Ihram for Umrah and some both for Hajj and Umrah, when the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم had put on Ihram for Hajj only. He who had put on Ihram for Umrah, put off Ihram after performing Umrah and he who had worn Ihram both for Hajj and Umrah or only for Hajj did not take it off till the tenth (of the month).

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sunan-abu-dawud-1780

The aforesaid tradition has also been narrated by Abu al-Aswad through a different chain of narrators. This version adds he who raises his voice in talbiyah for Umrah (and wearing Ihram for it) should put off Ihram after performing Umrah.

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sunan-abu-dawud-1781

Aishah the wife of the Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: We went out with the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم at the farewell pilgrimage and raised the voice in talbiyah for an ‘Umrah. The Apostel of Allah صلی ‌اللہ ‌علیہ ‌وسلم said those who have brought the sacrificial animals with them should raise their voices in talbiyah for Hajj along with an ‘Umrah and they should not put off their Ihram till they do so after performing them both. I came to Makkah while I was menstruating and I did not go round the House (the Kaabah) or run between al-Safa and al-Marwah. I complained about this to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم he said: Undo your hair, comb it and raise your voice in talbiyah for Hajj and let Umrah go. She said I did so. When we performed Hajj, the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم sent me along with Abdur-Rahman bin Abu Bakr to al-Ta’nim and I performed Umrah. He said, this is Umrah in place of the one you had missed. She said those who had raised their voices in talbiyah for Umrah put off Ihram after circumambulating the House (the Kaabah) and after running between al-Safa and al-Marwa. Then they performed another circumambulation for their Hajj after they returned from Mina but those who combined Hajj and Umrah performed only one circumambulation.

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