Sunan Abu Dawud

chapter_name of Sunan Abu Dawud is from Chapter No. 1, chapter_name, written by Abu Dawud Al-Sijistani. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Abu Dawud collection encompasses a total of fifty-two chapters and 4800 hadiths.
Chapter Name
The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj)
Book Name
Sunan Abi Dawud by Abu Dawud Al-Sijistani
Book Writer
Abu Dawud Al-Sijistani
Chapter No
11
Numbers Of Hadith In Chapter
325
Translation
Arabic, english and urdu
Narrated Abdullah ibn Abbas: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: He who intends to perform hajj should hasten to do so.
حَدَّثَنَا مُسَدَّدٌ، ‏‏‏‏‏‏حَدَّثَنَا أَبُو مُعَاوِيَةَ مُحَمَّدُ بْنُ خَازِمٍ، ‏‏‏‏‏‏عَنْ الْحَسَنِ بْنِ عَمْرٍو، ‏‏‏‏‏‏عَنْ مِهْرَانَ أَبِي صَفْوَانَ، ‏‏‏‏‏‏عَنْ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ مَنْ أَرَادَ الْحَجَّ فَلْيَتَعَجَّلْ .
عبداللہ بن عباس رضی اللہ عنہما کہتے ہیں کہ   رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: جو شخص حج کا ارادہ کرے تو اسے جلدی انجام دے لے ۱؎ ۔

sunan-abu-dawud-1733

Abu Umamah at-Taymi said: I was a man who used to give (riding-beasts) on hire for this purpose (for travelling during the pilgrimage) and the people would tell (me): Your hajj is not valid. So I met Ibn Umar and told him: Abu Abdur Rahman, I am a man who gives (riding-beast) on hire for this purpose (i. e. for hajj), and the people tell me: Your hajj is not valid. Ibn Umar replied: Do you not put on ihram (the pilgrim dress), call the talbiyah (labbayk), circumambulate the Kabah, return from Arafat and lapidate jamrahs? I said: Why not? Then he said: Your hajj is valid. a man came to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم and asked him the same question you have asked me. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم kept silence and did not answer him till this verse came down: It is no sin for you that you seek the bounty of your Lord. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم sent for him and recited this verse to him and said: Your hajj is valid.

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sunan-abu-dawud-1734

Narrated Abdullah ibn Abbas: The people used to trade, in the beginning, at Mina, Arafat, the market place of Dhul-Majaz, and during the season of hajj. But (later on) they became afraid of trading while they were putting on ihram. So Allah, glory be to Him, sent down this verse: It is no sin for you that you seek the bounty of your Lord during the seasons of hajj. Ubayd ibn Umayr told me that he (Ibn Abbas) used to recite this verse in his codex.

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sunan-abu-dawud-1735

Abdullah bin Abbas said: In the beginning when Hajj was prescribed, people used to trade during Hajj. The narrator then narrated the rest of the tradition upto the words, `season of Hajj’.

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sunan-abu-dawud-1736

Ibn Abbas said the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم was at al-Rawha. There he met some riders. He saluted them and asked who they were. They replied that they were Muslims. They asked who are you. They (the companions) replied he is the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم. A woman became upset: she took her child by his arm and lifted him from her litter at the camel. She said Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم can this (child) be credited with having performed Hajj. He replied Yes, and you will have a reward.

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sunan-abu-dawud-1737

Ibn Umar said: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم appointed the following places for putting on Ihram: Dhul al-Hulaifah for the people of Madina, al-Juhfah for the people of Syria and al-Qarn for the people of Najd and have been told that appointed Yalamlam for the people of Yemen.

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sunan-abu-dawud-1738

Ibn Abbas and Tawus reported: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم appointed places for putting on Ihram and narrated the rest of the tradition to the same effect (as mentioned above). One of them said and Yalamlam for the people of Yemen. The other narrator said Alamlam. These (places for Ihram) are appointed for these regions and for people of other regions who come to them intending to perform Hajj and Umrah. The place where those who live nearer to Makkah should put on Ihram from where they start and so on up to the inhabitants of Makkah itself who put on Ihram in it. This is the version of Ibn Tawus.

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