Narrated Ali ibn Abu Talib: The Prophet صلی اللہ علیہ وسلم said: Its (Madina's) fresh grass is not to be cut, its game is not to be driven away, and things dropped in it are to be picked up by one who publicly announces it, and it is not permissible for any man to carry weapons in it for fighting, and it is not advisable that its trees are cut except what a man cuts for the fodder of his camel.
Read More..Adi bin Zaid said “The Messenger of Allah صلی اللہ علیہ وسلم declared Madeenah a protected land a mail-post (three miles) from each side. Its trees are not to be beaten off or to be cut except what is taken from the Camel.
Read More..Narrated Sulayman ibn Abu Abdullah: Sulayman ibn Abu Abdullah said: I saw Saad ibn Abu Waqqas seized a man hunting in the sacred territory of Madina which the Messenger of Allah صلی اللہ علیہ وسلم had declared to be sacred. He took away his clothes from him. His patrons came to him and spoke to him about it, but he replied: The Messenger of Allah صلی اللہ علیہ وسلم declared this territory to be sacred, saying: If anyone catches someone hunting in it he should take away from him his clothes. So I shall not return to you a provision which the Messenger of Allah صلی اللہ علیہ وسلم has given me, but if you wish I shall pay you its price.
Read More..A client of Saad said “Saad found some slaves from the slaves of Madina cutting the trees of Madina. ” So, he took away their property and said to their patrons “I heard the Messenger of Allah صلی اللہ علیہ وسلم prohibiting to cut any tree of Madina”. He said “If anyone cuts any one of them, what is taken from him will belong to the one who seizes him. ”
Read More..Narrated Jabir ibn Abdullah: The Prophet صلی اللہ علیہ وسلم said: The leaves should not be beaten off and the trees should not be cut in the protected land of the Messenger of Allah صلی اللہ علیہ وسلم, but the leaves can be beaten off softly.
Read More..Ibn Umar said “The Messenger of Allah صلی اللہ علیہ وسلم used to visit Quba on foot and riding. Ibn Numair added “and he used to offer two rak’ahs of prayer. ”
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