Sunan An Nasai - Hadith Search Engine - Chapter No 49

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Sunan An Nasai

chapter_name of Sunan An Nasai is from Chapter No. 1, chapter_name, written by Abū ʿAbd al-Raḥmān Aḥmad ibn Shuʿayb ibn ʿAlī ibn Sinān ibn Baḥr ibn Dīnar al-Khurasānī al-Nasāʾī. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan An Nasai collection encompasses a total of fifty-seven chapters and 5760 hadiths.

Chapter Name

The Book of Adornment

Book Name

Sunan An Nasai by Alī ibn Sinān ibn Baḥr

Book Writer

Abū ʿAbd al-Raḥmān Aḥmad ibn Dīnar al-Khurasānī al-Nasāʾī

Chapter No

49

Numbers Of Hadith In Chapter

184

Translation

Arabic, english and urdu

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It was narrated from 'Aishah that: The Messenger of Allah [SAW] said: Ten things are part of the Fitrah: Trimming the mustache, trimming the nails, washing the joints, letting the beard grow, using the Siwak, rinsing the nose, plucking the armpit hairs, shaving the pubes, and washing with water (after relieving oneself). Mus'ab bin Shaibah said: I have forgotten the tenth, unless it was rinsing the mouth.

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Al-Mu'tamir narrated that his father said: I heard Talq mentioning ten things that have to do with the Fitrah: Using the Siwak, trimming the mustache, clipping the nails, washing the joints, shaving the pubes, rinsing the nose, and I am not sure about rinsing the mouth.

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It was narrated that Talq bin Habib said: Ten things are from the Sunnah: Using the Siwak, trimming the mustache, rinsing the mouth, rinsing the nose, letting the beard grow, trimming the nails, plucking the armpit hairs, circumcision, shaving the pubes and washing one's backside.

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It was narrated that Abu Hurairah said: The Messenger of Allah [SAW] said: 'Five things are of the Fitrah: Circumcision, shaving the pubes, plucking the armpit hair, clipping the nails and trimming the mustache.'

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It was narrated that Abu Hurairah said: Five things are of the Fitrah: Clipping the nails, trimming the mustache, plucking the armpit hairs, shaving the pubes, and circumcision. (Sahih Mawquf)

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It was narrated from Ibn 'Umar: That the Messenger of Allah [SAW] said: Trim the mustache and let the beard grow.

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Ibn 'Umar said: The Messenger of Allah [SAW] said: 'Let the beard grow and trim the mustache.'

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It was narrated that Zaid bin Al-Arqam said: I heard the Messenger of Allah [SAW] say: 'Whoever does not take from his mustache, he is not one of us.'

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It was narrated from Ibn 'Umar that : The Prophet [SAW] saw a boy, part of whose head had been shaven and part had been left. He forbade that and said: Shave all of it, or leave all of it.

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It was narrated from 'Ali: The Messenger of Allah [SAW] forbade women to shave their heads.

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It was narrated from 'Abdullah bin 'Umar that : The Prophet [SAW] said: Allah, the Mighty and Sublime, has forbidden me from Al-Qaza' (to shave part of the head and leave part).

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It was narrated that Ibn 'Umar said: The Messenger of Allah [SAW] forbade Al-Qaza' (to shave part of the head and leave part).

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It was narrated that Wa'il bin Hujr said: I came to the Prophet [SAW] and I had hair. He said: 'This is bad,' and I thought he meant me, so I cut my hair then I came to him. He said to me: 'I didn't mean you, but this is better.'

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It was narrated that Anas said: The hair of the Prophet [SAW] was wavy, neither curly nor straight, and (hung down) between his ears and his shoulders.

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It was narrated that Humaid bin 'Abdur-Rahman Al-Himyari said: I met a man who accompanied the Prophet [SAW] as Abu Hurairah accompanied him for four years, who said: 'The Messenger of Allah [SAW] forbade us from combing our hair everyday.'

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It was narrated that 'Abdullah bin Mughaffal said: The Messenger of Allah [SAW] forbade combing one's hair, except every other day.

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It was narrated from Al-Hasan that: The Prophet [SAW] forbade coming one's hair except every other day.

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It was narrated that Al-Hasan and Muhammad said: Combing one's hair (should be done) every other day.

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It was narrated that 'Abdullah bin Shaqiq said: One of the Companions of the Prophet [SAW] was a governor in Egypt, and one of his companions came to him and found him with unkempt, wild hair. He said: 'How come I see you with wild hair when you are a governor?' He said: 'The Prophet of Allah [SAW] forbade us from Al-Irfah,' and we said: 'What is Al-Irfah?' He said: 'To comb your hair every day.'

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It was narrated that 'Aishah said: The Messenger of Allah [SAW] used to like to start in the right. He would accept with his right hand and give with his right hand, and he liked to start on the right in all his affairs.

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It was narrated that Al-Bara' said: I have never seen anyone who looked more handsome in a red Hullah than the Messenger of Allah [SAW], with his long hair that came down to his shoulders.

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It was narrated that Anas said: The hair of the Messenger of Allah [SAW] came halfway down his ears.

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Al-Bara' said: I have never seen any man more handsome in a red Hullah than the Messenger of Allah [SAW]. He said: And I saw his long hair, coming almost to his shoulders.

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Abdullah bin Mas'ud said: According to whose recitation do you want me to recite? Because I recited seventy-odd Surahs to the Messenger of Allah [SAW] when Zaid had two braids, and was playing with the other boys.

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It was narrated that Abu Wa'il said: Ibn Mas'ud addressed us and said: 'How do you want me to recite? According to the recitation of Zaid bin Thabit, when I learned seventy-odd Surahs from the mouth of the Messenger of Allah [SAW] while Zaid was with the other boys with two braids?'

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Ziyad bin Al-Husain narrated that his father said: When he came to the Prophet [SAW] in Al-Madinah, the Messenger of Allah [SAW] said to him: 'Come closer to me.' So he came closer to him, and he put his hand on his braid and wiped his head and prayed for him.

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It was narrated that Wa'il bin Hujr said: I came to the Prophet [SAW] and I had long hair. He said: 'It is not good,' and I thought he meant me, so I went and cut my hair. He said: 'I did not mean you, but this is better.'

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Ruwaifi' bin Thabit said: The Messenger of Allah [SAW] said: 'O Ruwaifi', you may live for a long time after me, so tell the people that whoever ties up his beard, or twists it, or hangs an amulet, or cleans himself (after relieving himself) with animal dung or bones, Muhammad has nothing to do with him.'

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It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that: The Messenger of Allah [SAW] forbade plucking gray hairs

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It was narrated from Abu Hurairah that: The Messenger of Allah [SAW] said: The Jews and Christians do not dye their hair, so be different from them.

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Narrated from Abu Hurairah: A similar report was narrated from Abu Hurairah, from the Messenger of Allah [SAW].

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It was narrated that Abu Hurairah said: The Messenger of Allah [SAW] said: 'The Jews and the Christians do not dye their hair, so be different from them and dye your hair.'

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It was narrated from Abu Hurairah that: The Prophet [SAW] said: The Jews and Christians do not dye their hair, so be different from them.

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It was narrated that Ibn 'Umar said: The Messenger of Allah [SAW] said: 'Change gray hair, but do not imitate the Jews.'

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It was narrated that Az-Zubair said: The Messenger of Allah [SAW] said: 'Change gray hair but do not imitate the Jews.'

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It was narrated that Ibn 'Abbas, who attributed it to the Prophet [SAW], said: Some people will dye their hair black like the breasts of pigeons at the end of time, but they will not even smell the fragrance of Paradise.

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It was narrated that Jabir said: Abu Quhafah was brought on the Day of the Conquest of Makkah, and his hair and beard were white like the Thaghamah. The Messenger of Allah [SAW] said: 'Change this with something, but avoid black.'

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It was narrated from Abu Dharr that: The Prophet [SAW] said: The best things with which you can change gray hair are Henna and Katam.

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It was narrated that Abu Dharr said: The Messenger of Allah [SAW] said: 'The best things with which you can change gray hair are Henna and Katam.'

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It was narrated that Abu Dharr said: I heard the Prophet [SAW] say: 'Some of the best things with which you can change gray hair are Henna and Katam.'

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It was narrated that Abu Dharr said: The Messenger of Allah [SAW] said: 'The best things with which you can change gray hair are Henna and Katam.'

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It was narrated that 'Abdullah bin Buraidah said: The Messenger of Allah [SAW] said: 'The best things with which you can change gray hair are Henna and Katam.'

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It was narrated from 'Abdullah bin Buraidah that: He heard that the Messenger of Allah [SAW] said: The best things with which you can change gray hair are Henna and Katam.

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It was narrated that Abu Rimthah said: My father and I came to the Prophet [SAW] and he had dyed his beard with Henna.

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It was narrated that Abu Rimthah said: I came to the Prophet [SAW] and I saw that he had dyed his beard with yellow dye.

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It was narrated that Zaid bin Aslam said: I saw Ibn 'Umar dyeing his beard yellow with Khaluq and I said: 'O Abu 'Abdur-Rahman, are you dyeing your beard yellow with Khaluq?' He said: 'I saw the Messenger of Allah [SAW] dyeing his beard yellow with it, and there was no other kind of dye that was dearer to him than this. He used to dye all of his clothes with it, even his 'Imamah (turban).'

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It was narrated from Qatadah : That he asked Anas: Did the Messenger of Allah [SAW] dye his hair? He said: His gray hair didn't go far, it was only a little at his temples.

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It was narrated from Anas that: The Messenger of Allah [SAW] did not dye his hair; his gray hair were only a little beneath his lower lip and at his temples, and a little on his head.

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It was narrated from 'Abdullah bin Mas'ud that: The Prophet of Allah [SAW] disliked ten things: Yellow dye, meaning Khaluq, changing gray hair, dragging one's Izar, wearing gold rings, playing with dice (Ki'ab), (a woman) showing her adornment to people to whom it is not permissible for her to show it, reciting Ruqyah, unless it is with Al-Mu'awidhat (Verses seeking refuge with Allah), hanging amulets, removing to ejaculate in other than the right place, and taking away the milk of an infant boy (by having intercourse with his mother)- but he did not say that this is Haram.

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It was narrated from 'Aishah that: A woman reached out her hand (to give) a letter to the Prophet [SAW], and he withdrew his hand. She said: O Messenger of Allah, I reached out my hand (to give you) a letter and you did not take it. He said: I did not know whether it was the hand of a woman or a man. She said: It is the hand of a woman. He said: If you were a woman, you would change your nails (by dyeing them with Henna).

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Karimah said: I heard a woman asking 'Aishah about dyeing the hair with Henna. She said: 'There is nothing wrong with it, but I do not like to do it because my beloved- meaning the Prophet [SAW]- disliked its smell.'

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It was narrated from Abu Al-Husain Al-Haitham bin Shufayy that he said: A friend of mine who was called Abu 'Amir, from Al-Ma'afir, and I went out to pray in Jerusalem. Their preacher was a man from (the tribe of) Azd who was called Abu Raihanah, one of the Companions. Abu Al-Husain said: My companion reached the Masjid before I did, then I caught up with him, and sat beside him. He said: 'Have you heard the preaching of Abu Raihanah?' I said: 'No.' He said: 'I heard him say: 'The Messenger of Allah [SAW] forbade ten things: Filing (the teeth), tattoos, plucking (hair), for two men to lie under one cover with no barrier between them, for two women to lie under one cover with no barrier between them, for a man to add more than four fingers' width of silk to the bottom of his garment like the foreigners (Persians), (and he forbade) plundering, riding (while sitting on) leopard skins and wearing rings- except for rulers.

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It was narrated from Sa'eed bin Al-Musayyab that Mu'awiyah said: The Messenger of Allah [SAW] forbade giving a false impression.

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It was narrated that Sa'eed Al-Maqburi said: I saw Mu'awiyah bin Abi Sufyan on the Minbar, holding a ball of hair such as women use. He said: What is wrong with Muslim women who put such things (on their heads)? I heard the Messenger of Allah [SAW] say: Any woman who adds hair to her head that is not hers, it is something false, that she is adding to her head.

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It was narrated from Hisham bin 'Urwah, from his wife Fatimah, from Asma' bint Abi Bakr, that: The Messenger of Allah [SAW] cursed the woman who affixes hair extensions and the woman who has that done.

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It was narrated that Ibn 'Umar said: The Messenger of Allah [SAW] cursed the woman who affixes hair extensions and the woman who has that done, the woman who does tattoos and the woman who has that done.

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It was narrated from Nafi' that he heard that: The Messenger of Allah [SAW] cursed the woman who affixes hair extensions and the woman who has that done, the woman who does tattoos and the woman who has that done.

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It was narrated from Safiyyah bint Shaibah, that 'Aishah said: The Messenger of Allah [SAW] said: 'May Allah curse the woman who affixes hair extensions and the woman who has that done.'

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It was narrated from Masruq that: A woman came to 'Abdullah bin Mas'ud and said: I am a woman with little hair, is it alright for me to add extensions to my hair? He said: No. She said: Is it something that you heard from the Messenger of Allah [SAW] or that you find in the Book of Allah? He said: No, rather I heard it from the Messenger of Allah [SAW] and I find it in the Book of Allah. And he quoted the Hadith.

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It was narrated that 'Abdullah said: The Messenger of Allah [SAW] cursed the women who do tattoos and the women who have them done, Al-Mutanammisat, and the women who have their teeth separated for the sake of beauty, those who change (the creation of Allah.)

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It was narrated that Ibrahim said: Abdullah said: 'The women who have their teeth separated... and he quoted the Hadith.'

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Aban bin Sam'ah narrated that his mother said: I heard 'Aishah say: 'The Messenger of Allah [SAW] forbade the woman who does tattoos and the woman who has that done, the woman who affixes hair extensions and the woman who has that done, An-Namisah (the one who does the plucking) and Al-Mutanammisah (the one who has it done).'

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It was narrated from 'Abdullah bin Murrah, from Al-Harith, from 'Abdullah, who said: The one who consumes Riba, the one who pays it, and the one who writes it down, if they know that it is Riba; the woman who does tattoos and the woman who has that done for the purpose of beautification; the one who withholds Sadaqah (Zakah); and the one who reverts to the life of a Bedouin after having emigrated- they will (all) be cursed upon the tongue of Muhammad [SAW] on the Day of Resurrection.

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It was narrated from Husain, Mughirah, and Ibn 'Awn, from Ash-Sh'abi, from Al-Harith, from 'Ali, that: The Messenger of Allah [SAW] cursed the one who consumes Riba, the one who pays it, the one who writes it down, and the one who withholds Sadaqah (Zakah). And he used to forbid wailing (in mourning for the dead).

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It was narrated from Ibn 'Awn, from Ash-Sha'bi, from Al-Harith, who said: The Messenger of Allah [SAW] cursed the one who consumes Riba, the one who pays it, the one who writes it down and the one who witnesses it; the woman who does tattoos and the woman who has that done - he said: Unless it is done as a remedy; he said: Yes - the man who married a woman in order to divorce her so that she may go back to her first husband and the man (the first husband) for whom that is done; and the one who withholds Sadaqah (Zakah). And he used to forbid wailing (in mourning), but he did not say 'cursed'

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It was narrated that from 'Ata' bin As-Sa'ib, from Ash-Sha'bi who said: The Messenger of Allah [SAW] cursed the one who consumes Riba, the one who pays it, the one who witnesses it and the one who writes it down; the woman who does tattoos and the woman who has that done; and forbade wailing (in mourning), but he did not say that its doer is cursed.

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It was narrated that Abu Hurairah said: A woman who did tattoos was brought to 'Umar and he said: 'I adjure you by Allah, did any one among you hear (anything from) the Messenger of Allah [SAW]?' Abu Hurairah said: I stood up and said: 'O Commander of the Believers! I heard him (say something).' He said: 'What did you hear?' I said: 'I heard him say: Do not do tattoos and do not have tattoos done.'

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It was narrated that Ibn Mas'ud said: I heard the Messenger of Allah [SAW] cursing Al-Mutanammisat, women who have their teeth separated, and women who have tattoos done, those who change the creation of Allah, the Mighty and Sublime.

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It was narrated that 'Abdullah said: I heard the Messenger of Allah [SAW] cursing Al-Mutanammisat, women who have their teeth separated, and women who have tattoos done, those who change the creation of Allah, the Mighty and Sublime.

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It was narrated that 'Abdullah said: I heard the Messenger of Allah [SAW] say: 'May Allah curse Al-Mutanammisat, women who have tattoos done and women who have their teeth separated, those who change the creation of Allah, Mighty and Sublime.

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It was narrated from Abu Al-Husain Al-Himyari that : He and a companion of his used to stay with Abu Raihanah to learn good things from him. He said: One day my companion came and told me that he heard Abu Raihanah say: 'The Messenger of Allah [SAW] forbade filing (the teeth), tattoos, and plucking hairs.'

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It was narrated that Abu Raihanah said: We heard that the Messenger of Allah [SAW] forbade filing (the teeth) and tattoos.

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It was narrated that Abu Raihanah said: We heard that the Messenger of Allah [SAW] forbade filing (the teeth) and tattoos.

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It was narrated from Ibn 'Abbas that: The Messenger of Allah [SAW] said: One of the best kinds of kohl that you use is Ithmid (antimony); it brightens the vision and makes the hair (eye-lashes) grow.

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It was narrated that Simak said: I heard Jabir bin Samurah being asked about the gray hairs of the Prophet [SAW]. He said: 'If he put oil on his head they could not be seen, but if he did not put oil on his head, they could be seen.'

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Abdullah bin Zaid narrated from his father that: Ibn 'Umar used to dye his garments with saffron. He was asked about that and he said: The Messenger of Allah [SAW] used to dye his clothes (with it).

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It was narrated that Muhammad bin 'Ali said: I asked 'Aishah: 'Did the Messenger of Allah [SAW] wear perfume?' She said: 'Yes, the perfumes used by men: Musk and amber.'

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It was narrated that Abu Hurairah said: The Messenger of Allah [SAW] said: 'The perfume for men is that whose scent is apparent while its color is hidden, and the perfume for women is that whose color is apparent, while its scent is hidden.'

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It was narrated from Abu Hurairah that: The Prophet [SAW] said: The perfume for men is that whose scent is apparent while its color is hidden, and the perfume for women is that whose color is apparent, while its scent is hidden.

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It was narrated that Abu Sa'eed Al-Khudri said: The Messenger of Allah [SAW] said: 'A woman from among the Children of Israel took a ring of gold and filled it with musk.' The Messenger of Allah [SAW] said: 'That is the best kind of perfume.'

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It was narrated that Abu Hurairah said: A man came to the Prophet [SAW] wearing a little dab of Khaluq. The Prophet [SAW] said to him: 'Go and scrub it off.' Then he came (again) and he said: 'Go and scrub it off.' Then he came to him (again) and he said: 'Go and scrub it off, and don't put it on again.'

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It was narrated from Ya'la bin Murrah that: He passed by the Prophet [SAW] wearing Khaluq. He said to him: Do you have a wife? I said: No. He said: Wash it off, then wash it off, then do not put it on again.

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It was narrated from Ya'la bin Murrah that: The Messenger of Allah [SAW] saw a man wearing Khaluq and said: Go and wash it off, then wash it off, and do not put it on again.

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Narrated from Ibn 'Amr: A similar report was narrated from Ibn 'Amr, from a man, from Ya'la.

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It was narrated that Ya'la bin Murrah Ath-Thaqafi said: The Messenger of Allah [SAW] saw me wearing a little dab of Khaluq. He said: 'O Ya'la, do you have a wife?' I said: 'No.' He said: 'Wash it off and do not put it on again, then wash it off and do not put it on again, then wash it off and do not put it on again.' I said: 'So I washed it off, and did not put it on again, then I washed it off and did not put it on again, then I washed it off, and did not put it on again.

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It was narrated that Ya'la said: I passed by the Messenger of Allah [SAW] and I was wearing Khaluq. He said: 'O Ya'la, do you have a wife?' I said: 'No.' He said: 'Go and wash it off, then wash it off, then wash it off, and do not put it on again.' So I went and washed it off, then washed it off, then washed it off, and I did not put it on again.

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It was narrated that Al-Ash'ari said: The Messenger of Allah [SAW] said: 'Any woman who puts on perfume then passes by people so that they can smell her fragrance then she is an adulteress.'

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It was narrated that Abu Hurairah said: The Messenger of Allah [SAW] said: 'If a woman goes out to the Masjid, let her perform Ghusl to remove perfume as she would perform Ghusl to remove Janabah (impurity following sexual activity).' This is an abridged form of it.

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It was narrated that Abu Hurairah said: The Messenger of Allah [SAW] said: 'If a woman has perfumed herself with incense, let her not attend 'Isha' prayer.'

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It was narrated that Zainab, the wife of 'Abdullah, said: The Messenger of Allah [SAW] said: 'If one of you wants to attend 'Isha' prayer, let her not touch perfume.'

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It was narrated that Zainab, the wife of 'Abdullah, said: The Messenger of Allah [SAW] said: If one of you wants to attend 'Isha' prayer, let her not touch perfume.

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It was narrated from Zainab Ath-Thaqafiyyah that : The Prophet of Allah [SAW] said: If any one of you goes out to the Masjid, let her not go near perfume.

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It was narrated from Zainab Ath-Thaqafiyyah, the wife of 'Abdullah, that: The Messenger of Allah [SAW] told her not to touch perfume if she wanted to go out to 'Isha' the later.

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It was narrated from Zainab Ath-Thaqafiyyah that: The Messenger of Allah [SAW] said: If a woman goes out to (pray) 'Isha', let her not touch perfume.

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It was narrated that Zainab Ath-Thaqafiyyah said: The Messenger of Allah [SAW] said: 'If one of you wants to attend the prayer, let her not touch perfume.'

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It was narrated that Nafi' said: When Ibn 'Umar burned incense he would burn Al-Uluwwah that was not mixed with anything else, or camphor mixed with some Al-Uluwwah. Then he said: 'This is what the Messenger of Allah [SAW] used to burn.'

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Uqbah bin 'Amir narrated that: The Messenger of Allah [SAW] used to tell his wives not to wear jewelry and silk. He said: If you want the jewelry and silk of Paradise, then do not wear them in this world.

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It was narrated from Rib'i, from his wife, that the sister of Hudhaifah said: The Messenger of Allah [SAW] addressed us and said: 'O women, do you not have any silver to wear for adornment? For there is no woman among you who wears gold and shows it, but she will be punished because of it.'

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It was narrated from Rib'i, from his wife, that the sister of Hudhaifah said: The Messenger of Allah [SAW] addressed us and said: 'O women, do you not have any silver to wear for adornment? For there is no woman among you who wears gold and shows it, but she will be punished because of it.'

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Asma' bint Yazid narrated that: The Messenger of Allah [SAW] said: Any woman who puts on a necklace of gold, Allah will put something similar of fire around her neck. Any woman who puts earrings of gold on her ears, Allah, the Mighty and Sublime, will put earrings of fire on her ears on the Day of Resurrection.

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It was narrated from Abu Asma' Ar-Rahabi that Thawban, the freed slave of the Messenger of Allah [SAW], told him: Fatimah bint Hubairah came to the Messenger of Allah [SAW] with a big ring on her hand. He (the narrator) said: This is what I found in the book of my father, a huge ring. - The Messenger of Allah [SAW] started hitting her hand, so she entered upon Fatimah, the daughter of the Messenger of Allah [SAW], and complained to her about what the Messenger of Allah [SAW] had done. Fatimah took off a gold chain from her neck and said: 'This was given to me by Abu Hasan.' The Messenger of Allah [SAW] came in and (ﷺ) the chain in her hand. He said: 'O Fatimah, would you like the people to say that the daughter of the Messenger of Allah [SAW] has a chain of fire in her hand?' Then he went out, without sitting down. Fatimah sent the chain to the market and sold it, and she bought a slave with the money, and set him free. He was told of that and he said: 'Praise be to Allah, Who has saved Fatimah from the Fire.'

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It was narrated that Thawban said: The daughter of Hubairah came to the Messenger of Allah [SAW] and on her hand were large gold rings. - a similar report.

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It was narrated that Abu Hurairah said: I was sitting with the Prophet [SAW] when a woman came to him and said: 'O Messenger of Allah, two bracelets of gold.' He said: 'Two bracelets of fire.' She said: 'O Messenger of Allah, a necklace of gold.' He said: 'A necklace of fire.' She said: 'Two earrings of gold.' He said: 'Two earrings of fire.' She was wearing two bracelets of gold, so she took them off and said: 'O Messenger of Allah, if a woman does not adorn herself for her husband, she will become unattractive to him.' He said: 'What is there to keep any one of you from making earrings of silver and painting them yellow with saffron or some 'Abir'?' This is the wording of Ibn Harb.

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It was narrated from 'Aishah that: The Messenger of Allah [SAW] saw her wearing two bracelets of gold. The Messenger of Allah [SAW] said: Shall I not tell you of something that is better than this? Why don't you take these off and wear two bracelets of silver, and paint them yellow with saffron, and they will look fine.'

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Ali bin Abi Talib said: The Prophet of Allah [SAW] took hold of some silk in his right hand and some gold in his left, then he said: 'These two are forbidden for the males of my Ummah.'

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Ali bin Abi Talib said: The Prophet of Allah [SAW] took hold of some silk in his right hand, and some gold in his left, then he said: 'These two are forbidden for the males of my Ummah.'

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Ali said: The Prophet of Allah [SAW] took hold of some silk in his right hand, and some gold in his left, then he said: 'These two are forbidden for the males of my Ummah.'

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It was narrated that 'Abdullah bin Zurair Al-Ghafiqi said: I heard 'Ali say: 'The Messenger of Allah [SAW] took some gold in his right hand and some silk in his left hand and said: This is forbidden for the males of my Ummah.'

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It was narrated from Abu Musa that : The Messenger of Allah [SAW] said: Gold and silk have been permitted for the females of my Ummah, and forbidden to the males.

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It was narrated from Mu'awiyah that: The Messenger of Allah [SAW] forbade wearing silk and gold, unless it was broken (into smaller pieces).

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It was narrated from Mu'awiyah that : The Messenger of Allah [SAW] forbade wearing gold unless it was broken (into smaller pieces), and (he forbade) riding on Al-Mayathir.

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It was narrated from Abu Shaikh that he heard Mu'awiyah say,: When a group of the Companions of Muhammad [SAW] were with him: Do you know that the Prophet of Allah [SAW] forbade wearing gold unless it was broken (into smaller pieces)? They said: By Allah, yes.

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It was narrated that Abu Shaikh said: While we were with Mu'awiyah on one of his pilgrimages, he gathered together a group of the Companions of Muhammad [SAW] and said to them: 'Do you not know that the Messenger of Allah [SAW] forbade wearing gold unless it was broken (into smaller pieces)?' They said: 'By Allah, yes.'

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It was narrated from Abu Himman: That when Mu'awiyah went on Hajj, he gathered together a group of the Companions of the Messenger of Allah [SAW] at the Ka'bah and said to them: I adjure you by Allah, did the Messenger of Allah [SAW] forbid wearing gold? They said: Yes. He said: And I bear witness to that.

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Abu Shaikh narrated from his brother Himman: That when Mu'awiyah went on Hajj, he gathered together a group of the Companions of the Messenger of Allah [SAW] at the Ka'bah and said to them: I adjure you by Allah, did the Messenger of Allah [SAW] forbid wearing gold? They said: Yes. He said: And I bear witness to that.

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Himman said: Mu'awiyah went on Hajj and he called a group of Ansar to the Ka'bah. He said: 'I adjure you by Allah, did you hear the Messenger of Allah [SAW] forbid gold?' They said: 'Yes.' He said: 'And I bear witness to that.'

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Himman said: Mu'awiyah went on Hajj and he called a group of Ansar to the Ka'bah. He said: 'I adjure you by Allah, did you hear the Messenger of Allah [SAW] forbid gold?' They said: 'Yes.' He said: 'And I bear witness to that.'

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Ibn Himman said: Mu'awiyah went on Hajj and he called a group of Ansar to the Ka'bah. He said: 'Did you hear the Messenger of Allah [SAW] forbid gold?' They said: 'Yes.' He said: 'And I bear witness to that.'

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Himman said: Mu'awiyah went on Hajj and he called a group of Ansar to the Ka'bah. He said: 'I adjure you by Allah, did you hear the Messenger of Allah [SAW] forbid gold?' They said: 'Yes.' He said: 'And I bear witness to that.'

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Abu Shaikh Al-Huna'i said: I heard Mu'awiyah say to a group of Muhajirun and Ansar who were around him: 'Do you know that the Messenger of Allah [SAW] forbade wearing silk?' They said: 'By Allah, yes.' He said 'And (he forbade) wearing gold unless it was broken (into smaller pieces)?' They said: 'Yes.' 'Ali bin Ghurab contradicted him; he reported it from Bahais, from Abu Shaikh, from Ibn 'Umar.

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Abu Shaikh said: I heard Ibn 'Umar say: 'The Messenger of Allah [SAW] forbade wearing gold unless it is broken (into smaller pieces).'

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It was narrated from 'Arafah bin As'ad that: His nose was cut off at the battle of Al-Kulab during the Jahiliyyah, so he wore a nose made of silver, but it began to rot, so the Prophet [SAW] told him to wear a nose made of gold.

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It was narrated from 'Abdur-Rahman bin Tarafah, from 'Arafah bin As'ad bin Karib, who was his grandfather- saying that he saw his grandfather, and he said: His nose had been cut off at the battle of Al-Kulab during the Jahiliyyah, so he wore a nose made of silver, but it began to rot on him, so the Prophet [SAW] told him to wear a nose made of gold.

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It was narrated that Sa'eed bin Al-Musayyab said: Umar said to Suhaib: 'Why do I see you wearing a ring of gold?' He said: 'One who was better than you saw it and did not criticize it.' He said: 'Who was that?' He said: 'The Messenger of Allah [SAW].'

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It was narrated that Ibn 'Umar said: The Messenger of Allah [SAW] started to wear a gold ring, and the people started to wear gold rings. The Messenger of Allah [SAW] said: 'I was wearing this ring, but I will never wear it again.' He threw it away and the people threw their rings away.'

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Ali said: The Prophet [SAW] forbade me to wear gold rings and Al-Qassi, red Al-Miyathir, and (to drink) Al-Ji'ah.

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It was narrated that 'Ali said: The Prophet [SAW] forbade me to wear gold rings, and Al-Qassi, red Al-Miyathir.

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Ali said: The Messenger of Allah [SAW] forbade gold rings, red Al-Miyathir, Qassiyah garments and Al-Ji'ah, which is a drink made from barley and wheat. - And he mentioned its strength.

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It was narrated that 'Ali said: The Messenger of Allah [SAW] forbade me (to wear) gold rings and Al-Qassi, Al-Mitharah, and Al-Ji'ah.

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It was narrated that Sa'sa'ah bin Suwhan said: I said to 'Ali: 'Forbid to us that which the Messenger of Allah [SAW] forbade to you.' He said: 'He forbade me from Ad-Dubba', Al-Hantam, gold circles (rings), wearing silk, and Al-Qassi, and red Al-Mitharah.'

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It was narrated that Malik bin 'Umair said: Sa'sa'ah bin Suwhan came to 'Ali and said: 'Forbid to us from that which the Messenger of Allah [SAW] forbade to you.' He said: 'He forbade us from Ad-Dubba', Al-Hantam, An-Naqir, Al-Ji'ah, and he forbade us from gold circles (rings), wearing silk, and wearing Al-Qassi, and red Al-Mitharah.'

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Sa'sa'ah bin Suwhan said to 'Ali: O Commander of the Believers! Forbid us from that which the Messenger of Allah [SAW] forbade you from. He said: He forbade us from Ad-Dubba, Al-Hantam, Al-Ji'ah, and from gold circles (rings), and from wearing silk, and from red Al-Mitharah.

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It was narrated that 'Ali said: My beloved, the Messenger of Allah [SAW], forbade me three things but I do not say that he forbade them to the people. He forbade me from wearing rings of gold, from wearing Al-Qassi, and Al-Mu'asfar Al-Mufaddam (garments that are deeply dyed with safflower), and (he forbade me) from reciting Qur'an when prostrating or bowing. He was followed (in that narration) by Ad-Dahhak bin 'Uthman.

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It was narrated that 'Ali said: The Messenger of Allah [SAW] forbade me- but I do not say that he forbade you- from wearing rings of gold, and from wearing Al-Qassi, and from wearing Al-Mufaddam (garments dyed deep red) and Al-Mu'asfar (garments dyed with safflower), and from reciting Qur'an while bowing.

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It was narrated from Ibrahim that his father told him that he heard 'Ali say: The Messenger of Allah [SAW] forbade me to recite Qur'an while bowing and to wear gold and garments dyed with safflower.

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It was narrated from Ibrahim bin 'Abdullah bin Hunain that his father said: I heard 'Ali say: 'The Messenger of Allah [SAW] forbade me- but I do not say that he forbade you- from wearing gold rings, Al-Qassi, and garments dyed with safflower, and reciting Qur'an while bowing.'

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It was narrated that 'Ali said: The Messenger of Allah [SAW] forbade me from rings of gold, garments dyed with safflower, and wearing Al-Qassi, and from reciting Qur'an while bowing.

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It was narrated from Ibn Hunain- the freed slave of Ibn 'Abbas- that 'Ali said: The Messenger of Allah [SAW] forbade me from wearing Al-Qassi, garments dyed with safflower, and gold rings.

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It was narrated from Ibn Hunain, the freed slave of 'Ali, that 'Ali said: The Messenger of Allah [SAW] forbade me from four: Gold rings, wearing Al-Qassi, reciting Qur'an while I am bowing, and from wearing garments dyed with safflower.

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It was narrated from Nafi', from a freed slave of Ibn 'Abbas, that 'Ali said: The Messenger of Allah [SAW] forbade me from wearing garments dyed with safflower, and from Al-Qassi, and from gold rings, and that I recite Qur'an while I am bowing.

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Ibn Hunain narrated that 'Ali said to him: The Messenger of Allah [SAW] forbade me (from wearing) garments dyed with safflower, and from gold rings, and from wearing Al-Qassi, and that I recite Qur'an while I am bowing.

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It was narrated from 'Ali that : The Messenger of Allah [SAW] forbade (wearing) garments dyed with safflower, and Al-Qassiyah garments, and reciting Qur'an while he is bowing.

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It was narrated that 'Ali said: The Messenger of Allah [SAW] forbade and he quoted the same Hadith.

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It was narrated that 'Ali said: The Prophet [SAW] forbade me from Al-Qassi, silk, gold rings, and that I recite Qur'an while bowing. Hisham contradicted him, he did not narrate it in Marfu' form.

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It was narrated from 'Abidah, from 'Ali, he said: He forbade red Al-Mayathir, wearing Al-Qassi, and gold rings.

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It was narrated that 'Abidah said: He forbade red Al-Mayathir, and gold rings.

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It was narrated that Abu Hurairah said: The Messenger of Allah [SAW] forbade me to wear gold rings.

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Hafs Al-Laithi said: I bear witness that 'Imran narrated to us, he said: 'The Messenger of Allah [SAW] forbade wearing silk, and gold rings, and drinking from Al-Hanatim.'

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Abu Sa'eed Al-Khudri narrated that: A man came from Najran to the Messenger of Allah [SAW]. He was wearing a gold ring, and the Messenger of Allah [SAW] turned away from him, and said: You have come to me with a coal of fire on your hand.

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It was narrated from Al-Bara' bin 'Azib that : A man was sitting with the Prophet [SAW] and he was wearing a gold ring. The Messenger of Allah [SAW] had a stick in his hand and the Prophet [SAW] struck his finger. The man said: What's wrong with me, O Messenger of Allah? He said: Why don't you get rid of this thing that is on your finger? The man took it and threw it away. The Prophet [SAW] saw him after that and said: What happened to the ring? He said: I threw it away. He said: I did not tell you to do that, rather I told you to sell it and benefit from its price. This Hadith is Munkar.

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It was narrated from Abu Tha'labah Al-Khushani that : The Prophet [SAW] saw a gold ring on his hand, and he started to smack him with a stick that he had in his hand. When the Prophet [SAW] looked away, he threw it away. He said: I think that he hurt you or we made you lose money.

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Abu Idris Al-Khawlani narrated that: A man, among those who met the Prophet [SAW], wore a gold ring. A similar report.

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It was narrated from Abu Idris Al-Khawlani that: The Messenger of Allah [SAW] saw a man wearing a gold ring. A similar report.

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It was narrated from Abu Idris that : The Prophet [SAW] saw a gold ring on a man's hand and he struck his finger with a stick that he had with him, until he threw it away.

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Ibrahim bin Sa'd bin Shihab narrated that: The Messenger of Allah [SAW]...In Mursal form.

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Abdullah bin Buraidah narrated from his father that: A man came to the Prophet [SAW] and he was wearing an iron ring. He said: Why do I see you wearing the jewelry of the people of Hell? He threw it away, then he came and he was wearing a brass ring. He said: Why do I notice the stench of idols from you? So he threw it away, and said: O Messenger of Allah, what should I use? He said: Silver, but it should not equal a Mithqal.

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It was narrated from Anas that : The Prophet [SAW] wore a ring of silver with an Ethiopian stone (Fass), on which was inscribed (the phrase): Muhammad Rasul Allah (Muhammad the Messenger of Allah).

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It was narrated that Anas bin Malik said: The Messenger of Allah [SAW] had a ring of silver which he wore on his right hand. It had an Ethiopian stone (Fass), and he used to wear the stone (Fass) next to his palm.

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It was narrated that Anas bin Malik said: The ring of the Messenger of Allah [SAW] was of silver and its stone (Fass) was made of silver too.

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It was narrated from Anas that: The Prophet's ring was made of silver and its stone (Fass) was made of silver too.

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It was narrated that Anas said: The ring of the Prophet [SAW] was made of silver and its stone (Fass) was made of silver too.

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It was narrated that Anas said: The Messenger of Allah [SAW] wanted to write to the Romans, but they (the Companions) said: 'They do not read any letter unless it has a seal.' So he took a ring of silver, and it is as if I can see its whiteness on his hand, and on it were engraved (the words): Muhammad Rasul Allah (Muhammad the Messenger of Allah).

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It was narrated that Anas said: The Messenger of Allah [SAW] delayed 'Isha' prayer one night, until half the night had passed, then he came out and led us in prayer. And it is as if I can see the whiteness of his silver ring on his hand.

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Ibn Wahab narrated from Sulaiman - and he is Ibn Bilal - from Sharik - and he is Ibn Abi Namr - from Ibrahim Ibn 'Abdullah bin Hunain, from his father, from 'Ali; Sharik said: And Abu Salamah informed me - That the Prophet [SAW] used to wear his ring on his right hand.

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It was narrated from 'Abdullah bin Ja'far that: The Prophet [SAW] used to wear his ring on his right hand.

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Iyas bin Al-Harith bin Al-Mu'aiqib narrated that his grandfather Mu'aiqib said: The ring of the Prophet [SAW] was made of iron with silver twisted around it. He said: And sometimes it was on my hand. And Mu'aiqib was the keeper of the ring of the Messenger of Allah [SAW].

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It was narrated from Abu Sa'eed Al-Khudri: A man came from Al-Bahrain to the Prophet [SAW] and greeted him with Salam, but he did not return his greeting. He was wearing a gold ring on his hand, and was wearing a silken Jubbah. He took them off, then he greeted him with Salam, and he returned his greeting. Then he said: 'O Messenger of Allah, I came to you just now, and you turned away from me.' He said: 'You had a coal of fire on your hand.' He said: 'Then I have brought many coals.' He said: 'What you have brought with you is no better for us than the stones of Al-Harrah, but it is a temporary convenience of this world.' He said: 'What should I use for a ring?' He said: 'A ring of iron or silver or brass.'

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It was narrated that Anas said: The Messenger of Allah [SAW] came out wearing a silver ring. He said: 'Whoever wants to make a ring like this, let him do so, but do not put the same inscription.'

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It was narrated that Anas bin Malik said: The Messenger of Allah [SAW] put on a ring, and he had some words inscribed on it. He said: 'We have put on a ring and have had some words engraved on it; no one of you should copy this inscription.' Then Anas said: It is as if I can see its whiteness on his hand.

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It was narrated that Anas bin Malik said: The Messenger of Allah [SAW] said: 'Do not be so close to the Mushrikin that you can benefit from the light of their fires, and do not engrave Arabic (words) on your rings.'

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It was narrated that Abu Burdah said: 'Ali said: The Messenger of Allah [SAW] said to me: 'O 'Ali, ask Allah for guidance and steadfastness,' and he forbade me from placing a ring on this one and this one' - and he pointed to his forefinger and middle finger.

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It was narrated that 'Ali said: The Messenger of Allah [SAW] forbade me to wear a ring on this one and this one, meaning the forefinger and middle finger. And this is the wording of Ibn Al-Muthanna.

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It was narrated that 'Ali said: The Messenger of Allah [SAW] said to me: 'Say: O Allah, guide me and make me steadfast,' and he forbade me to put a ring on this one and this one - and Bishr (one of the narrators) pointed to his forefinger and middle finger. And 'Asim said: One of the two of them.

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It was narrated from Anas that: When entering the Khala', the Messenger of Allah [SAW] would take off his ring.

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It was narrated that Ibn 'Umar said: The Messenger of Allah [SAW] put on a ring of gold and put its stone toward his palm. Then the people started to wear rings of gold. Then the Messenger of Allah [SAW] threw away his ring and said: 'I will never wear it again,' and the people threw away their rings.

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It was narrated from Ibn 'Umar that: The Messenger of Allah [SAW] put on a ring of gold and put its stone (Fass) toward his palm. Then the people started to wear rings, and the Messenger of Allah [SAW] discarded it and said: I will never wear it again.

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It was narrated that Ibn 'Umar said: The Prophet [SAW] used to wear a ring of gold, then he discarded it, and put on a ring of silver on which was engraved (the words): 'Muhammad Rasul Allah.' He said: 'No one else should engrave his ring with an inscription like this ring of mine.' Then he put the stone toward the palm of his hand.

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It was narrated from Ibn 'Umar that: The Messenger of Allah [SAW] wore a ring of gold for three days, and when his Companions saw it, gold rings became popular. Then he threw it away and we did not realize what he had done. Then he ordered that a ring of silver be made, and that (the words): Muhammad Rasul Allah be engraved on it. It remained on the hand of the Messenger of Allah [SAW] until he died, then on the hand of Abu Bakr until he died, then on the hand of 'Umar until he died. Then (it remained) on the hand of 'Uthman for the first six years of his duties, but when he had to write many letters, he gave it to a man from among Ansar who used to seal letters with it. Then the Ansari went out to a well belonging to 'Uthman and the ring fell. They looked for it but could not find it. He ordered that a similar ring be made and engraved (the words): Muhammad Rasul Allah on it.

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It was narrated from Ibn 'Umar that: The Messenger of Allah [SAW] put on a ring of gold, and he used to wear its stone (Fass) next to his palm. Then the people started to wear rings of gold. Then the Messenger of Allah [SAW] discarded it, and the people discarded their rings. Then he acquired a ring of silver with which he used to seal letters, but he did not wear it.

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It was narrated that Abu Bakr bin Abi Shaikh said: I was sitting with Salim when a caravan belonging to Umm Al-Banin passed by us, and they had bells with them. Salim narrated to Nafi' from his father, that the Prophet [SAW] said: 'The angels do not accompany a caravan that has small bells with them.' How often do you see small bells with these people.

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It was narrated that Abu Bakr bin Musa said: I was with Salim bin 'Abdullah when Salim narrated from his father, that the Prophet [SAW] said: 'The angels do not accompany groups of people who have small bells with them.'

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Umm Salamah, the wife of the Prophet [SAW], said: I heard the Messenger of Allah [SAW] say: 'The angels do not enter a house in which there is a small bell, or a bell, and the angels do not accompany groups of people who have bells with them.'

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It was narrated from Abu Al-Ahwas that his father said: I was sitting with the Messenger of Allah [SAW] and he saw that I was dressed in scruffy clothes. He said: 'Do you have any wealth?' I said: 'Yes, O Messenger of Allah, all kinds of wealth.' He said: 'If Allah gives you wealth then let its effect be seen on you.'

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It was narrated from Abu Al-Ahwas, from his father, : That he came to the Prophet [SAW] wearing shabby clothes. The Prophet [SAW] said to him: Do you have any wealth? He said: Yes, all kinds of wealth. He said: What kinds of wealth? He said: Allah has given me camels, cattle, sheep, horses and slaves. He said: If Allah has given you wealth, then let the effect of Allah's blessing and generosity be seen on you.

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