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Sunan Abu Dawud
chapter_name of Sunan Abu Dawud is from Chapter No. 1, chapter_name, written by Abu Dawud Al-Sijistani. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Abu Dawud collection encompasses a total of fifty-two chapters and 4800 hadiths.
sunan-abu-dawud-2046
Alqamah said “I was going with Abd Allaah bin Masud at Mina where Uthman met him and desired to have a talk with him in privacy”. When Abd Allaah (bin Masud) thought there was no need of privacy, he said to me “Come, Alqamah So I came (to him)”. Then Uthman said to him “Should we not marry you, Abu Abd Al Rahman to a virgin girl, so that the power you have lost may return to you?” Abd Allaah (bin Masud) said “If you say that, I heard the Messenger of Allah صلی اللہ علیہ وسلم say “ Those of you who can support a wife, should marry, for it keeps you from looking at strange women and preserve from unlawful intercourse, but those who cannot should devote themselves to fasting, for it is a means of suppressing sexual desire.
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Abu Hurairah reported the Prophet صلی اللہ علیہ وسلم as saying “Women may be married for four reasons: for her property, her ranks, her beauty and her religiosity. So get the one who is religious and prosper (lit. may your hands cleave to the dust). ”
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Jabir bin Abdullah said “The Messenger of Allah صلی اللہ علیہ وسلم said to me “Did you marry?” I said “Yes”. He again said “Virgin or Non Virgin (woman previously married)?” I said “Non Virgin”. He said “Why (did you) not (marry) a virgin with whom you could sport and she could sport with you.
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Narrated Abdullah ibn Abbas: A man came to the Prophet صلی اللہ علیہ وسلم, and said: My wife does not prevent the hand of a man who touches her. He said: Divorce her. He then said: I am afraid my inner self may covet her. He said: Then enjoy her.
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Narrated Maqil ibn Yasar: A man came to the Prophet صلی اللہ علیہ وسلم and said: I have found a woman of rank and beauty, but she does not give birth to children. Should I marry her? He said: No. He came again to him, but he prohibited him. He came to him third time, and he (the Prophet) said: Marry women who are loving and very prolific, for I shall outnumber the peoples by you.
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Narrated Abdullah ibn Amr ibn al-As: Marthad ibn Abu Marthad al-Ghanawi used to take prisoners (of war) from Makkah (to Madina). At Makkah there was a prostitute called Inaq who had illicit relations with him. (Marthad said: ) I came to the Prophet صلی اللہ علیہ وسلم and said to him: May I marry Inaq, Messenger of Allah? The narrator said: He kept silence towards me. Then the verse was revealed: . . . . and the adulteress none shall marry save and adulterer or an idolater. He called me and recited this (verse) to me, and said: Do not marry her.
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Narrated Abu Hurairah: The Prophet صلی اللہ علیہ وسلم said: The adulterer who has been flogged shall not marry save the one like him. Abu Mamar said: Habib al-Mu'allim narrated (this tradition) to us on the authority of Amr ibn Shuayb.
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Abu Dawud reported the Messenger of Allah صلی اللہ علیہ وسلم as saying “Anyone who sets his slave girl free and then marries her, will have a double reward. ”
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Anas bin Malik said “The Prophet صلی اللہ علیہ وسلم manumitted Safiyyah and made her manumission her dower. ”
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Narrated Aishah, Ummul Muminin: The Prophet صلی اللہ علیہ وسلم said: What is unlawful by reason of consanguinity is unlawful by reason of fosterage.
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Umm Salamah reported Umm Habibah said “Are you interested in my sister, Messenger of Allah صلی اللہ علیہ وسلم?” He said “What should I do?” She said “You marry her” He said “Your sister?” She said “Yes”. He said “Do you like that?” she said “I am not alone with you of those who share me in this good, my sister is most to my liking. He said “She is not lawful for me. ” She said “By Allaah, I was told that you were going to betroth with you Darrah to Durrah, the narrator Zuhair doubted the daughter of Abu Salamah. He said “The daughter of Umm Salamah? She said “Yes”. He said “ (She is my step daughter). Even if she had not been my step daughter under my protection, she would not have been lawful for me. She is my foster niece (daughter of my brother by fosterage). Thuwaibah suckled me as well as his father (Abu Salamah). So do not present to me your daughters and your sisters.
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Narrated Aishah, Ummul Muminin: Aflah ibn AbulQu'ays entered upon me. I hid myself from him. He said: You are hiding yourself from me while I am your paternal uncle. She said: I said: From where? He said: The wife of my brother suckled you. She said: The woman suckled me and not the man. Thereafter the Messenger of Allah صلی اللہ علیہ وسلم entered upon me and I told him this matter. He said: He is your paternal uncle; he may enter upon you.
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Aishah said the Messenger of Allah صلی اللہ علیہ وسلم visited her when a man was with her. The narrator Hafs said “this grieved him and he frowned”. The agreed version then goes, She said “He is my foster brother Messenger of Allah صلی اللہ علیہ وسلم”. He said “Consider, who are you brethren, for fosterage is consequent on hunger. ”
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Abd Allaah bin Masud said “Fosterage is not valid except by what strengthens love and grows flesh. ” Abu Musa said “Do not ask us so long as this learned man is among us”
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The aforesaid tradition has also been narrated by Ibn Masud through a different chain of narrators and to the same effect from the Prophet صلی اللہ علیہ وسلم. This version has the words anshaz al-‘azma meaning which nourishes bones and makes them sturdy and vigorous.
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Aishah wife of the Prophet صلی اللہ علیہ وسلم and Umm Salamah said “Abu Hudaifah bin ‘Utbah bin Rabiah bin Abd Shams adopted Salim as his son and married him to his niece Hind, daughter of Al Walid bin ‘Utbah bin Rabiah. He (Salim) was the freed slave of a woman from the Ansar (the Helpers) as the Messenger of Allah صلی اللہ علیہ وسلم adopted Zaid as his son. In pre Islamic days when anyone adopted a man as his son, the people called him by his name and he was given a share from his inheritance. Allaah, the Exalted, revealed about this matter “Call them by (the name of) their fathers, that is juster in the sight of Allaah. And if ye know not their fathers, then (they are) your brethren in the faith and your clients. They were then called by their names of their fathers. A man, whose father was not known, remained under the protection of someone and considered brother in faith. Sahlah daughter of Suhail bin Amr Al Quraishi then came and said Messenger of Allah صلی اللہ علیہ وسلم, we used to consider Salim (our) son. He dwelled with me and Abu Hudhaifah in the same house, and he saw me in the short clothes, but Allaah the Exalted, has revealed about them what you know, then what is your opinion about him? The Prophet صلی اللہ علیہ وسلم said give him your breast feed. She gave him five breast feeds. He then became like her foster son. Hence, Aishah (may Allaah be pleased with her) used to ask the daughters of her sisters and the daughters of her brethren to give him breast feed five times, whom Aishah wanted to see and who wanted to visit her. Though he might be of age; he then visited her. But Umm Salamah and all other wives of the Prophet صلی اللہ علیہ وسلم refused to allow anyone to visit them on the basis of such breast feeding unless one was given breast feed during infancy. They told Aishah by Allaah we do not know whether that was a special concession granted by the Prophet صلی اللہ علیہ وسلم to Salim exclusive of the people.
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Aishah said “In what was sent down in the Quran ten suckling’s made marriage unlawful, but they were abrogated by five known ones and when the Prophet صلی اللہ علیہ وسلم dies, these words were among what was recited in the Quran. ”
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Aishah reported “The Messenger of Allah صلی اللہ علیہ وسلم as saying One or two sucks does not make marriage unlawful”.
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Narrated Hajjaj ibn Malik al-Aslami: I asked: Messenger of Allah, what will remove from me the obligation due for fostering a child? He said: A slave or a slave-woman.
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Abu Hurairah reported The Messenger of Allah صلی اللہ علیہ وسلم as saying “ A woman should not be married to one who had married her paternal aunt or a paternal aunt to one who had married her brother’s daughter or a woman to one who had married her maternal aunt or maternal aunt to one who had married her sister’s daughter. A woman who is elder (in relation) must not be married to one who had married a woman who is younger (in relation) to her nor a woman who is younger (in relation) must be married to one who has married a woman who is elder (in relation) to her. ”
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Abu Hurairah said “The Messenger of Allah صلی اللہ علیہ وسلم forbade that a woman and her maternal aunt and a woman and her paternal aunt are joined in marriage. ”
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Narrated Abdullah ibn Abbas: The Prophet صلی اللہ علیہ وسلم abominated the combination of paternal and maternal aunts and the combination of two maternal aunts and two paternal aunts in marriage.
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Ibn Shihab said “Urwah bin Al Zubair asked Aishah, wife of the Prophet صلی اللہ علیہ وسلم about the Quranic verse “And if ye fear that ye will not deal fairly by the orphans, marry of the women, who seem good to you. ” She said “O my nephew, this means the female orphan who is under the protection of her guardian and she holds a share in his property and her property and beauty attracts him; so her guardian intends to marry her without doing justice to her in respect of her dower and he gives her the same amount of dower as others give her. They (i. e., the guardians) were prohibited to marry them except that they do justice to them and pay them their maximum customary dower and they were asked to marry women other than them (i. e., the orphans) who seem good to them. Urwah reported that Aishah said “The people then consulted the Messenger of Allah صلی اللہ علیہ وسلم about women after revelation of this verse. Thereupon Allaah the Exalted sent down the verse “They consult thee concerning women. Say Allaah giveth you decree concerning them and the scripture which hath been recited unto you (giveth decree) concerning female orphans unto whom you give not that which is ordained for them though you desire to marry them. “ She said “The mention made by Allaah about the Scripture recited to them refers to the former verse in which Allaah has said “And if ye fear that ye will not deal fairly by the orphans, marry of the women, who seem good to you. ” Aishah said “The pronouncement of Allaah, the Exalted in the latter verse “though you desire to marry them” means the disinterest of one of you in marrying a female orphan who was under his protection, but she said little property and beauty. So they were prohibited to marry them for their interest in the property and beauty of the female orphans due to their disinterest in themselves except that they do justice )to them). The narrator Yunus said “Rabiah said explain the Quranic verse “And if ye fear that ye will not deal fairly by the orphans” means “Leave them if you fear (that you will not do justice to them), for I have made four women lawful for you. ”
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Ali bin al-Hussain said that when they returned to Madeenah from Yazid bin Muawiyah the place of massacre of Al Hussain bin Ali (may Allaah be pleased with him) Al Miswar bin Makhramah met them and said “tell me if you have any need for me. I said to him “No”. He then said Will you not give me the sword of the Messenger of Allah صلی اللہ علیہ وسلم? I fear the people may not take it from you by force. (He said) By Allaah if you give it to me no one can take it from me so long as I am alive. Ali bin Abi Talib (may Allaah be pleased with him) asked for the hand of Abu Jahl’s daughter in marriage after the marriage with Fathima. I heard the Messenger of Allah صلی اللہ علیہ وسلم say while he was addressing the people about this matter on the pulpit and I was mature in those days. Fathima is from me and I am not afraid that she will be tried in respect of her religion. He then mentioned his other son-in-law who belonged to Banu Abd Shams. He admired him immensely for his relationship with him and extolled him well. He said “He talked to me and talked truly and he made promise with me and fulfilled it. I do not make lawful what Is unlawful and unlawful what is lawful. But, by Allaah the daughter of the Messenger of Allah صلی اللہ علیہ وسلم and the daughter of the enemy of Allaah can never be combined together.
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The aforesaid tradition has also been transmitted by Ibn Abi Mulaikah. He said “Ali (Allaah be pleased with him) then kept silence about the marriage (i. e., marrying Abi Jahl’s daughter)
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Al Miswar bin Makramah said that he heard the Messenger of Allah صلی اللہ علیہ وسلم say on the pulpit Banu Hashim bin Al Mughirah sought permission from me to marry their daughter to Ali bin Abi Talib. But I do not permit, again, I do not permit, again, I do not permit except that Ibn Abi Talib divorces my daughter and marries their daughter. My daughter is my part, what makes her uneasy makes me uneasy and what troubles her troubles me. The full information rests with the tradition narrated by Ahmad.
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Al Zuhri said “we were with Umar bin Abd Al Aziz, there we discussed temporary marriage. A man called Rabi bin Saburah said “I bear witness that my father told me that the Messenger of Allah صلی اللہ علیہ وسلم had prohibited it at the Farewell Pilgrimage. ”
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Ibn Umar said “The Messenger of Allah صلی اللہ علیہ وسلم prohibited shighar marriage. Musaddad added in his version “I said to Nafi “What is shighar?” (It means that) a man marries the daughter of another man and gives his own daughter to him in marriage without fixing dower; and a man marries the sister of another man and gives him his sister in marriage without fixing dower.
Read More..sunan-abu-dawud-2074
Ibn Umar said “The Messenger of Allah صلی اللہ علیہ وسلم prohibited shighar marriage. Musaddad added in his version “I said to Nafi “What is shighar?” (It means that) a man marries the daughter of another man and gives his own daughter to him in marriage without fixing dower; and a man marries the sister of another man and gives him his sister in marriage without fixing dower.
Read More..sunan-abu-dawud-2075
Abdur Rahman ibn Hurmuz al-Araj said: Al-Abbas ibn Abdullah ibn al-Abbas married his daughter to Abdur Rahman ibn al-Hakam, and Abdur Rahman married his daughter to him. And they made this (exchange) their dower. Muawiyah wrote to Marwan commanding him to separate them. He wrote in his letter: This is the shighar which the Messenger of Allah صلی اللہ علیہ وسلم has forbidden.
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Narrated Ali ibn Abu Talib: (The narrator Ismail said: I think ash-Shabi attributed this tradition to the Prophet) The Prophet صلی اللہ علیہ وسلم said: Curse be upon the one who marries a divorced woman with the intention of making her lawful for her former husband and upon the one for whom she is made lawful.
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The aforesaid tradition has also been transmitted by Ali through a different chain of narrators from the Prophet صلی اللہ علیہ وسلم to the same effect.
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Narrated Jabir ibn Abdullah: The Prophet صلی اللہ علیہ وسلم said: If any slave marries without the permission of his masters, he is a fornicator.
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Ibn Umar reported the Prophet صلی اللہ علیہ وسلم as saying “If a slave marries without the permission of his master, his marriage is null and void. Abu Dawud said “This tradition is weak. This is mauquf (does not go back to the Prophet). This is the statement of the Ibn Umar himself.
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Abu Hurairah reported the Messenger of Allah صلی اللہ علیہ وسلم as saying “ A man should not seek the hand of a woman in marriage when his brother has already sought her hand. ”
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Narrated Abdullah ibn Umar: The Prophet صلی اللہ علیہ وسلم said: One of you must not ask a woman in marriage when his brother has done so already, and one of you must not sell (his own goods) when his brother has already sold (his goods) except with his permission.
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Narrated Jabir ibn Abdullah: The Prophet صلی اللہ علیہ وسلم said: When one of you asked a woman in marriage, if he is able to look at what will induce him to marry her, he should do so. He (Jabir) said: I asked a girl in marriage, I used to look at her secretly, until I looked at what induced me to marry her. I, therefore, married her.
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Narrated Aishah, Ummul Muminin: The Messenger of Allah صلی اللہ علیہ وسلم said: The marriage of a woman who marries without the consent of her guardians is void. (He said these words) three times. If there is cohabitation, she gets her dower for the intercourse her husband has had. If there is a dispute, the sultan (man in authority) is the guardian of one who has none.
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This tradition has also been transmitted by Aishah through a different chain of narrators from the Prophet صلی اللہ علیہ وسلم to the same effect. Abu Dawud said “Jafar did not hear any tradition from Al Zuhri. Al Zuhri gave him his writing. ”
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Narrated Abu Musa: The Prophet صلی اللہ علیہ وسلم said: There is no marriage without the permission of a guardian. Abu Dawud said: The narrator Yunus also transmitted on the authority of Abu Burdah, and Isra'il narrated from Abu Ishaq on the authority of Abu Burdah.
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Ibn Az-Zubayr reported on the authority of Umm Habibah that she was the wife of Ibn Jahsh, but he died, He was among those who migrated to Abyssinia. Negus then married her to the Messenger of Allah ﷺ.
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Maqil bin Yasar said “I had a sister and I was asked to give her in marriage. My cousin came to me and I married to him. He then divorced her one revocable divorce. He abandoned her till her waiting period passed. When I was asked to give her in marriage, he again came to me and asked her in marriage. ” Thereupon I said o him “No, by Allaah, I will never marry her to you. Then the following verse was revealed about my case “And when ye have divorced women and they reach their term, place not difficulties in the way of their marrying their husbands. ”
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Narrated Samurah: The Prophet صلی اللہ علیہ وسلم said: Any woman who is married by two guardians (to two different men) belongs to the first woman who is married by two guardians (to two different men) belongs to the first of them and anything sold by a man to two persons belongs to the first of them.
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Narrated Abdullah ibn Abbas: About the Quranic verse: It is not lawful for you forcibly to inherit the woman (of your deceased kinsmen), nor (that) ye should put constraint upon them. When a man died, his relatives had more right to his wife then her own guardian. If any one of them wanted to marry her, he did so; or they married her (to some other person), and if they did not want to marry her, they did so. So this verse was revealed about the matter.
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Ibn Abbas explained the Quranic verse It is not lawful for you forcibly to inherit the woman (of your deceased kinsmen) nor (that) ye should put constraint upon them that ye may take away a part of that which ye have given them, unless they be guilty of flagrant lewdness and said “This means that a man used to inherit a relative woman. He prevented her from marriage till she died or returned her dower to her. Hence, Allaah prohibited that practice.
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The aforesaid tradition has also been transmitted by Al Dahhak to the same effect through a different chain of narrators. This version has Allaah prohibited that (practice).
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Abu Hurairah reported the Prophet صلی اللہ علیہ وسلم as saying “ A woman who has been previously married should not be married until her permission is asked nor should a virgin be married without her permission. “They (the people) asked “What is her permission, Messenger of Allah صلی اللہ علیہ وسلم? He replied “it is by her keeping silence. ”
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Narrated Abu Hurairah: The Prophet صلی اللہ علیہ وسلم said: An orphan virgin girl should be consulted about herself; if she says nothing that indicates her permission, but if she refuses, the authority of the guardian cannot be exercised against her will. The full information rest with the tradition narrated by Yazid. Abu Dawud said: This tradition has also been transmitted in a similar way by Abu Khalid Sulaiman bin Hayyan and Muadh bin Muadh on the authority of Muhammad bin Amr.
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The aforesaid tradition has also been transmitted through a different chain of narrators by Muhammad bin Amr. This version adds “If she weeps or keeps silence”. The narrator added the word “weeps”. Abu Dawud said: The word weeps is not guarded. This is a misunderstanding of the tradition on the part of the narrator Ibn Idris or Muhammad bin al-Ata. Abu Dawud said: This tradition has also been narrated by Abu Amr Dhakwan on the authority of Aishah who said: A virgin is ashamed of speaking, Messenger of Allah. He said: Her silence is her acceptance.
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Narrated Abdullah ibn Umar: The Prophet صلی اللہ علیہ وسلم said: Consult women about (the marriage of) their daughters.
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Narrated Abdullah ibn Abbas: A virgin came to the Prophet صلی اللہ علیہ وسلم and mentioned that her father had married her against her will, so the Prophet صلی اللہ علیہ وسلم allowed her to exercise her choice.
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The above tradition has been transmitted by Ikrimah from the Prophet صلی اللہ علیہ وسلم. Abu Dawud said “He (Muhammad bin Ubaid) did not mention the name of Ibn Abbas in the chain of this tradition. The people have also narrated it mursal (without the mention of the name of Ibn Abbas) in a similar way. Its transmission in the mursal form is well known.
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Ibn Abbas reported the Messenger of Allah صلی اللہ علیہ وسلم as saying “A woman without a husband has more right to her person than her guardian and a virgin’s permission must be asked, her permission being her silence. These are the words of Al Qanabi.
Read More..sunan-abu-dawud-2099
The above tradition has been transmitted by Abd Allaah bin Al Fadl through his chain of narrators and with different meaning. The version goes “A woman without a husband has more right to her person than her guardian and the father of a virgin should ask her permission about herself. ” Abu Dawud said “ The word “her father” is not guarded.
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Narrated Abdullah ibn Abbas: The Prophet صلی اللہ علیہ وسلم said: A guardian has no concern with a woman previously married and has no husband, and an orphan girl (i. e. virgin) must be consulted, her silence being her acceptance.
Read More..sunan-abu-dawud-2101
Khansa daughter of Khidham al-Ansariyyah reports that when her father married her when she had previously been married and she disapproved of that she went to the Messenger of Allah صلی اللہ علیہ وسلم and mentioned it to him. He (the Prophet) revoked her marriage.
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Narrated Abu Hurairah: Abu Hind cupped the Prophet صلی اللہ علیہ وسلم in the middle of his head. The Prophet صلی اللہ علیہ وسلم said: Banu Bayadah, marry Abu Hind (to your daughter), and ask him to marry (his daughter) to you. He said: The best thing by which you treat yourself is cupping.
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Narrated Maymunah, daughter of Kardam: I went out along with my father during the hajj performed by the Messenger of Allah صلی اللہ علیہ وسلم. I saw the Messenger of Allah صلی اللہ علیہ وسلم. My father came near him; he was riding his she-camel. He stopped there and listened to him. He had a whip like the whip of the teachers. I heard the Bedouin and the people saying: Keep away from the whip. My father came up to him. He caught hold of his foot and acknowledged him (his Prophethood). He stopped and listened to him. He then said: I participated in the army of Athran (in the pre-Islamic days). The narrator, Ibn al-Muthanna, said: Army of Gathran. Tariq ibn al-Muraqqa' said: Who will give me a lance and get a reward? I asked: What is its reward? He replied: I shall marry him to my first daughter born to me. So I gave him my lance and then disappeared from him till I knew that a daughter was born to him and she came of age. I then came to him and said: Send my wife to me. He swore that he would not do that until I fixed a dower afresh other than that agreed between me and him, and I swore that I should not give him the dower other than that I had given him before. The Messenger of Allah صلی اللہ علیہ وسلم said: How old is she now? He said: She has grown old. He said: I think you should leave her. He said: This put awe and fear into me, and I looked at the Messenger of Allah صلی اللہ علیہ وسلم. When he felt this in me, he said: You will not be sinful, nor will your companion be sinful. Abu Dawud said: Qatir means old age.
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Ibrahim bin Maisarah reported from his maternal aunt who reported on the authority of a woman called Mussaddaqah (a truthful woman). She said “In pre Islamic days, when my father participated in a battle the feet of the people burnt due to intense heat. Thereupon a man said “Who gives me his shoes, I shall marry him to my first daughter born to me. My father took off his shoes and there them before him. A girl was thereafter born to him and came of age. ” The narrator then mentioned a similar story. But he did not mention that she had grown old.
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Abu Salamah said “I asked Aishah about the dower given by the Messenger of Allah صلی اللہ علیہ وسلم. She said “It was twelve Uqiyahs and a nashsh”. I asked “What is nashsh?” She said it is half an uqiyah.
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Abul Ajfa as-Sulami said: Umar (Allah be pleased with him) delivered a speech to us and said: Do not go to extremes in giving women their dower, for if it represented honour in this world and piety in Allah's sight, the one of you most entitled to do so would have been the Prophet صلی اللہ علیہ وسلم. The Messenger of Allah صلی اللہ علیہ وسلم did not marry any of his wives or gave any of his daughters in marriage for more than twelve uqiyahs.
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Urwah reported on the authority of Umm Habibah that she was married to Abdullah ibn Jahsh who died in Abyssinia, so the Negus married her to the Prophet صلی اللہ علیہ وسلم giving her on his behalf a dower of four thousand (dirhams). He sent her to the Messenger of Allah صلی اللہ علیہ وسلم with Shurahbil ibn Hasanah. Abu Dawud said: Hasanah is his mother.
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Az-Zuhri said: The Negus married Umm Habibah daughter of Abu Sufyan to the Messenger of Allah صلی اللہ علیہ وسلم for a dower of four thousand dirhams. He wrote it to the Messenger of Allah صلی اللہ علیہ وسلم who accepted it.
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Narrated Anas: The Messenger of Allah صلی اللہ علیہ وسلم saw the trace of yellow on Abdur-Rahman bin Awf. The Prophet صلی اللہ علیہ وسلم said: What is this ? He replied: Messenger of Allah, I have married a woman. He asked: How much dower did you give her ? He said: A nawat weight of gold. He said: Hold a wedding feast, even if only with a sheep.
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Narrated Jabir ibn Abdullah: The Prophet صلی اللہ علیہ وسلم said: If anyone gives as a dower to his wife two handfuls of flour or dates he has made her lawful for him. Abu Dawud said: This tradition has been narrated by Abdur Rahman ibn Mahdi, from Salih ibn Ruman, from Abu al-Zubayr on the authority of Jabir as his own statement (not going back to the Prophet). It has also been transmitted by Abu Asim from Salih ibn Ruman, from Abuz Zubayr on the authority of Jabir who said: During the lifetime of the Messenger of Allah صلی اللہ علیہ وسلم we used to contract temporary marriage for a handful of grain. Abu Dawud said: This tradition has also been transmitted by Ibn Juraij from Abu al-Zubair on the authority of Jabir similar to the one narrated by Abu Asim.
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Narrated Sahl bin Saad al-Saeedi: A woman came to the Messenger of Allah صلی اللہ علیہ وسلم and said: Messenger of Allah, I have offered myself to you. When she stood for a long time, a man got up and said: Messenger of Allah, marry her to me if you have no need for her. The Messenger of Allah صلی اللہ علیہ وسلم asked: Have you anything to give her as dower ? He replied: I have nothing by this lower garment of mine. The Messenger of Allah صلی اللہ علیہ وسلم said: If you give your lower garment, you will sit while you have no lower garment. So look for something else. He said: I do not find anything. He said: Look for something, even though it should be an iron ring. The man sought it but found nothing. The Messenger of Allah صلی اللہ علیہ وسلم said: Do you know anything from the Quran ? He said: Yes, I know surah so and so, which he named. The Messenger of Allah صلی اللہ علیہ وسلم said: I have given you her in marriage for the part of the Quran which you know.
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A tradition similar to the one narrated above has also been transmitted by Abu Hurairah through a different chain of narrators. This version does not mention the lower garment and iron ring. He (the Prophet) said: How much do you memorize from Quran? He said: Surat al-Baqarah or the one that follows it. He said: Stand up and teach her twenty verses: she is your wife.
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Makhul has also transmitted a tradition like the one narrated by Sahl (b. Saad al-Saeedi). Makhul used to say: This is not lawful for anyone after the Messenger of Allah صلی اللہ علیہ وسلم.
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Narrated Abdullah ibn Masud: Masruq said on the authority of Abdullah ibn Masud: Abdullah (ibn Masud ) was asked about a man who had married a woman without cohabiting with her or fixing any dower for her till he died. Ibn Masud said: She should receive the full dower (as given to women of her class), observe the waiting period ('Iddah), and have her share of inheritance. Thereupon Maqil ibn Sinan said: I heard the Messenger of Allah صلی اللہ علیہ وسلم giving the same decision regarding Birwa daughter of Washiq (as the decision you have given).
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The aforesaid tradition has also been transmitted by Alqamah on the authority of Abdullah. Uthman (b. Abi Shaibah) narrated a similar tradition.
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Narrated Abdullah ibn Masud: Abdullah ibn Utbah ibn Masud said: Abdullah ibn Masud was informed of this story of a man. The people continued to visit him for a month or visited him many times (the narrator was not sure). He said: In this matter I hold the opinion that she should receive the type of dower given to women of her class with no diminution or excess, observe the waiting period ('iddah) and have her share of inheritance. If it is erroneous, that is from me and from Satan. Allah and His Messenger are free from its responsibility. Some people from Ashja got up; among them were al-Jarrah and Abu Sinan. They said: Ibn Masud, we bear witness that the Messenger of Allah صلی اللہ علیہ وسلم gave a decision for us regarding Birwa, daughter of Washiq, to the same effect as the decision you have given. Her husband was Hilal ibn Murrah al-Ashjai. Thereupon Abdullah ibn Masud was very pleased when his decision agreed with the decision of the Messenger of Allah صلی اللہ علیہ وسلم.
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Narrated Uqbah ibn Amir: The Prophet صلی اللہ علیہ وسلم said to a man: Would you like me to marry you to so-and-so? He said: Yes. He also said to the woman: Would you like me to marry you to so-and-so? She said: Yes. He then married one to the other. The man had sexual intercourse with her, but he did not fix any dower for her, nor did he give anything to her. He was one of those who participated in the expedition to al-Hudaybiyyah. One part of the expedition to al-Hudaybiyyah had a share in Khaybar. When he was nearing his death, he said: The Messenger of Allah صلی اللہ علیہ وسلم married me to so-and-so, and I did not fix a dower for her, nor did I give anything to her. I call upon you as witness that I have given my share in Khaybar as her dower. So she took the share and sold it for one lakh (of dirhams). Abu Dawud said: The version of Umar bin al-Khattab added in the beginning of this tradition, and his version is more perfect. He reported the Messenger of Allah صلی اللہ علیہ وسلم as saying: The best marriage is the one that is most easy. The Messenger of Allah صلی اللہ علیہ وسلم said to the man. The narrator then transmitted the rest of the tradition to the same effect. Abu Dawud said: I am afraid this tradition has been added later on, for the matter is otherwise.
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Narrated Abdullah ibn Masud: The Messenger of Allah صلی اللہ علیہ وسلم taught us the address in case of some need: Praise be to Allah from Whom we ask help and pardon, and in Whom we take refuge from the evils within ourselves. He whom Allah guides has no one who can lead him astray, and he whom He leads astray has no one to guide him. I testify that there is no god but Allah, and I testify that Muhammad is His servant and Messenger. You who believe, . . . fear Allah by Whom you ask your mutual rights, and reverence the wombs. Allah has been watching you. . . . you who believe, fear Allah as He should be feared, and die only as Muslims . . . . you who believe, fear Allah as He should be feared, and die only as Muslims . . . . . you who believe, fear Allah and say what is true. He will make your deeds sound, and forgive your sins. He who obeys Allah and His Messenger has achieved a mighty success. The narrator, Muhammad ibn Sulayman, did mention the word inna (verily).
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Narrated Abdullah ibn Masud: When the Messenger of Allah صلی اللہ علیہ وسلم recited the tashahhud. . . . He then narrated the same tradition. In this version after the word and His Messenger he added the words: He has sent him in truth as a bearer of glad tidings and a warner before the Hour. He who obeys Allah and His Prophet is on the right path, and he who disobeys them does not harm anyone except himself, and he does not harm Allah to the least.
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Narrated Ismail bin Ibrahim: On the authority of a man from Banu Sulaim: I asked the Prophet صلی اللہ علیہ وسلم to marry Umamah daughter of Abd al-Muttalib to me. So he married her to me without reciting the tashahhud (i. e. the sermon for marriage).
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Narrated Aishah: The Messenger of Allah صلی اللہ علیہ وسلم married me when I was seven years old. The narrator Sulaiman said: or Six years. He had intercourse with me when I was nine years old.
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Abd al-Malik bin Abi Bakr reported from his father on the authority of Umm Salamah: When the Messenger of Allah صلی اللہ علیہ وسلم married Umm Salamah, he stayed with her three night, and said: Your people (i. e. clan) are not being humbled for you in my estimation. If you wish I shall stay with you seven nights ; and if I stay you seven nights, I shall stay with my other wives seven nights.
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Narrated Anas bin Malik: When the Messenger of Allah صلی اللہ علیہ وسلم married Safiyyah, he stayed with her three nights. The narrator Uthman added: She was non virgin (previously married). He said: This tradition has been narrated to me by Hushaim, reported by Humaid, and transmitted by Anas.
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Narrated Anas bin Malik: When a man who has a wife married a virgin he should stay with her seven nights ; if he marries to a woman who has been previously married he should stay with her three nights. (The narrator said: ) If I say that he (Anas) narrated this tradition from the Prophet صلی اللہ علیہ وسلم I shall be true. But he said: The Sunnah is so-and-so.
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Narrated Abdullah ibn Abbas: When Ali married Fatimah, the Prophet صلی اللہ علیہ وسلم said to him: Give her something. He said: I have nothing with me. He said: Where is your Hutamiyyah (coat of mail).
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Muhammad ibn Abdur Rahman ibn Thawban reported on the authority of a man from the Companions of the Prophet صلی اللہ علیہ وسلم: When Ali married Fatimah, daughter of the Messenger of Allah صلی اللہ علیہ وسلم, he intended to have intercourse with her. The Messenger of Allah صلی اللہ علیہ وسلم prohibited him to do so until he gave her something. Ali said: I have nothing with me, Messenger of Allah. The Prophet صلی اللہ علیہ وسلم said: Give her your coat of mail. So he gave her his coat of mail, and then cohabited with her.
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A similar tradition has also been transmitted by Ibn Abbas through a different chain of narrators.
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Narrated Aishah, Ummul Muminin: The Messenger of Allah صلی اللہ علیہ وسلم commanded me to send a woman to her husband before he gave something to her. Abu Dawud said: The narrator Khaithamah did not hear (any tradition) from Aishah.
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Amr bin Shuaib on his father's authority said that his grandfather reported The Messenger of Allah صلی اللہ علیہ وسلم said: A woman who marries on a dower or a reward or a promise before the solemnisation of marriage is entitled to it; and whatever is fixed for her after solemnisation of marriage belongs to whom it is given. A man is more entitled to receive a thing given as a gift on account of his daughter or sister (than other kinds of gifts).
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Narrated Abu Hurairah: When the Prophet صلی اللہ علیہ وسلم congratulated a man on his marriage, he said: May Allah bless for you, and may He bless on you, and combine both of you in good (works).
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A man from the Ansar called Basrah said: I married a virgin woman in her veil. When I entered upon her, I found her pregnant. (I mentioned this to the Prophet). The Prophet صلی اللہ علیہ وسلم said: She will get the dower, for you made her vagina lawful for you. The child will be your slave. When she has begotten (a child), flog her (according to the version of al-Hasan). The version of Ibn AbusSari has: You people, flog her, or said: inflict hard punishment on him. Abu Dawud said: This tradition has been transmitted by Qatadah from Saad bin Yazid on the authority of Ibn al-Musayyab in a similar way. This tradition has been narrated by Yahya bin Abi Kathir from Yazid bin Nu'aim from Saeed bin al-Musayyab, and Ata al-Khurasani narrated it from Saeed bin al-Musayyab ; they all narrated this tradition from the Prophet صلی اللہ علیہ وسلم omitting the link of the Companion (i. e. a mursal tradition). The version of Yahya bin Abi Kathir has: Basrah bin Aktham married a woman. The agreed version has: He made the child his servant.
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Saeed bin al-Musayyab said: A man called Basrah bin Akhtam married a woman. The narrator then reported the rest of the tradition to the same effect. This version added: And he separated them. The tradition narrated by Ibn Juraij is perfect.
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Narrated Abu Hurairah: The Prophet صلی اللہ علیہ وسلم said: When a man has two wives and he is inclined to one of them, he will come on the Day of resurrection with a side hanging down.
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Narrated Aishah, Ummul Muminin: The Messenger of Allah صلی اللہ علیہ وسلم used to divide his time equally and said: O Allah, this is my division concerning what I control, so do not blame me concerning what You control and I do not. Abu Dawud said: By it meant the heart.
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Narrated Hisham bin Urwah: On the authority of his father that Aishah said: O my nephew, the Messenger of Allah صلی اللہ علیہ وسلم did not prefer one of us to the other in respect of his division of the time of his staying with us. It was very rare that he did not visit us any day (i. e. he visited all of us every day). He would come near each of his wives without having intercourse with her until he reached the one who had her day and passed his night with her. When Saudah daughter of Zam'ah became old and feared that the Messenger of Allah صلی اللہ علیہ وسلم would divorce her, she said: Messenger of Allah, I give to Aishah the day you visit me. The Messenger of Allah صلی اللہ علیہ وسلم accepted it from her. She said: We thing that Allah, the Exalted, revealed about this or similar matter the Quranic verse: If a wife fears cruelty or desertion on her husband's part. . . . [4: 128]
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Narrated Aishah: The Messenger of Allah صلی اللہ علیہ وسلم used to aske our permission on the day he had to stay with one of his wives (by turns) after the following Quranic verse was revealed: You may distance those whom you like, and draw close to those whom you like [33: 51]. The narrator Muadhah said: I said to her: What did you say to the Messenger of Allah صلی اللہ علیہ وسلم ? She said: I used to say: If had an option for that, I would not preferred anyone to myself.
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Aishah said The Messenger of Allah صلی اللہ علیہ وسلم sent for his wives during his illness. When they got together, he صلی اللہ علیہ وسلم said “I am unable to visit all of you. If you think to permit me to stay with Aishah you may do so. ” So they permitted him (to stay with Aishah).
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Aishah wife of the Prophet صلی اللہ علیہ وسلم reported “When the Messenger of Allah صلی اللہ علیہ وسلم intended to go on a journey he cast lots amongst his wives and the one who was chosen by lot went on it with him. He divided his time, day and night (equally) for each of his wives except that Saudah daughter of Zam’ah gave her day to Aishah.
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Uqbah bin Amir reported the Messenger of Allah صلی اللہ علیہ وسلم as saying “The condition worthier to be fulfilled by you is the one by which you made the private parts (of your wife) lawful (for you).
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Narrated Qays ibn Saad: I went to al-Hirah and saw them (the people) prostrating themselves before a satrap of theirs, so I said: The Messenger of Allah صلی اللہ علیہ وسلم has most right to have prostration made before him. When I came to the Prophet صلی اللہ علیہ وسلم, I said: I went to al-Hirah and saw them prostrating themselves before a satrap of theirs, but you have most right, Messenger of Allah, to have (people) prostrating themselves before you. He said: Tell me, if you were to pass my grave, would you prostrate yourself before it? I said: No. He then said: Do not do so. If I were to command anyone to make prostration before another I would command women to prostrate themselves before their husbands, because of the special right over them given to husbands by Allah.
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Abu Hurairah reported the Prophet صلی اللہ علیہ وسلم as saying “When a man calls his wife to come to his bed and she refuses and does not come to him and he spends the night angry, the angels curse her till the morning. ”
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Narrated Muawiyah al-Qushayri: Muawiyah asked: Messenger of Allah, what is the right of the wife of one of us over him? He replied: That you should give her food when you eat, clothe her when you clothe yourself, do not strike her on the face, do not revile her or separate yourself from her except in the house. Abu Dawud said: The meaning of do not revile her is, as you say: May Allah revile you .
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Bahz bin Hakim reported on the authority of his father from his grandfather (Muawiyah ibn Haydah) as saying: I said: Messenger of Allah, how should we approach our wives and how should we leave them? He replied: Approach your tilth when or how you will, give her (your wife) food when you take food, clothe when you clothe yourself, do not revile her face, and do not beat her. Abu Dawud said: The version of Shubah has: That you give her food when you have food yourself, and that you clothe her when you clothe yourself.
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Narrated Muawiyah al-Qushayri: I went to the Messenger of Allah صلی اللہ علیہ وسلم and asked him: What do you say (command) about our wives? He replied: Give them food what you have for yourself, and clothe them by which you clothe yourself, and do not beat them, and do not revile them.
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Abu Harrah Al Ruqashi reported on the authority of his uncle” The Prophet صلی اللہ علیہ وسلم said “If you fear the recalcitrance abandon them in their beds. ” The narrator Hammad said “By abandonment he meant abandonment of intercourse. ”
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Iyas ibn Abdullah ibn Abu Dhubab reported the Messenger of Allah صلی اللہ علیہ وسلم as saying: Do not beat Allah's handmaidens, but when Umar came to the Messenger of Allah صلی اللہ علیہ وسلم and said: Women have become emboldened towards their husbands, he (the Prophet) gave permission to beat them. Then many women came round the family of the Messenger of Allah صلی اللہ علیہ وسلم complaining against their husbands. So the Messenger of Allah صلی اللہ علیہ وسلم said: Many women have gone round Muhammad's family complaining against their husbands. They are not the best among you.
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Narrated Umar ibn al-Khattab: The Prophet صلی اللہ علیہ وسلم said: A man will not be asked as to why he beat his wife.
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Jarir said I asked the Messenger of Allah صلی اللہ علیہ وسلم about an accidental glance (on a woman). He صلی اللہ علیہ وسلم said “Turn your eyes away. ”
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Narrated Buraydah ibn al-Hasib: The Prophet صلی اللہ علیہ وسلم said: to Ali: Do not give a second look, Ali, (because) while you are not to blame for the first, you have no right to the second.
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Ibn Masud reported the Messenger of Allah صلی اللہ علیہ وسلم as saying “ A woman should not rub her body directly with the body of another woman so that she describes it to her husband as if he were looking at her. ”
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Jabir said “The Prophet صلی اللہ علیہ وسلم saw a woman so he entered upon Zainab daughter of Jahsh and had intercourse with her. He صلی اللہ علیہ وسلم then came out and said to his companions and said to them “A woman advances in the form of a devil. When one of you finds that he should go to his wife (and have intercourse with her) for that will repel what he is feeling.
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Ibn Abbas said “I did not see anything more resembling to minor sins than what Abu Hurairah reported from the Prophet صلی اللہ علیہ وسلم who said “Allaah has decreed for the children of Adam a share in adultery, he will get it by all means, the adultery of eyes is looking; the adultery of tongue is speaking; the soul desires and has a passion; the private parts confirms or falsifies it. ”
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Abu Hurairah reported the Prophet صلی اللہ علیہ وسلم as saying “ Every child of Adam has his share in adultery. He then narrated the rest of the tradition. This version goes “And the hands commit adultery; their adultery is catching; and the legs commit adultery; their adultery is walking; and the mouth commits adultery – its adultery is kissing. ”
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The aforesaid tradition has also been transmitted by Abu Hurairah through a different chain of narrators. This version adds “The fornication of ear is hearing. ”
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Abu Saeed Al Khudri said “The Messenger of Allah صلی اللہ علیہ وسلم sent a military expedition to Awtas on the occasion of the battle of Hunain. They met their enemy and fought with them. They defeated them and took them captives. Some of the Companions of Messenger of Allah صلی اللہ علیہ وسلم were reluctant to have intercourse with the female captives in the presence of their husbands who were unbelievers. So, Allaah the exalted sent down the Quranic verse “And all married women (are forbidden) unto you save those (captives) whom your right hand posses. ” This is to say they are lawful for them when they complete their waiting period.
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Abu Al Darda said “The Messenger of Allah صلی اللہ علیہ وسلم was in a battle. He saw a woman who was nearing the time when she was to deliver a child. “He said “Perhaps the master has intercourse with her. ”. They (the people) said “Yes”. He said “I am inclined to invoke a curse on him which will enter his grave with him. How can he make it (the child) an heir when it is not lawful for him? How can he take it into his service when that is not lawful for him?”
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Abu Saeed Al Khudri traced to Prophet صلی اللہ علیہ وسلم the following statement regarding the captives taken at Atwas. There must be no intercourse with pregnant woman till she gives birth to her child or with the one who is not pregnant till she has had one menstrual period.
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Narrated Ruwayfi ibn Thabit al-Ansari: Should I tell you what I heard the Messenger of Allah صلی اللہ علیہ وسلم say on the day of Hunayn: It is not lawful for a man who believes in Allah and the last day to water what another has sown with his water (meaning intercourse with women who are pregnant); it is not lawful for a man who believes in Allah and the Last Day to have intercourse with a captive woman till she is free from a menstrual course; and it is not lawful for a man who believes in Allah and the Last Day to sell spoil till it is divided.
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The aforesaid tradition has also been transmitted by Ibn Ishaq through a different chain of narrators. This version has the traditional word “a menstrual course” in the phrase “till she is free from a menstrual course”. This is a misunderstanding on the part of the narrator Abu Muawiyah. This is correct in the tradition of Abu Saeed Al Khudri. This version has the additional words “he who believes in Allaah and the Last Day should not ride on a mount belonging to the spoil of Muslims and when he makes it emaciated returns it; he who believes in Allaah and the Last Day should not put on cloth belonging to the spoils of Muslims and when makes it old (shabby) returns it. Abu Dawud said “The word “menstrual course” is not guarded. This is a misunderstanding on the part of Abu Muawiyah”
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Amr bin Shuaib on his father's authority said that his grandfather (Abdullah ibn Amr ibn al-As) reported the Prophet صلی اللہ علیہ وسلم said: If one of you marries a woman or buys a slave, he should say: O Allah, I ask You for the good in her, and in the disposition You have given her; I take refuge in You from the evil in her, and in the disposition You have given her. When he buys a camel, he should take hold of the top of its hump and say the same kind of thing. Abu Dawud said: Abu Saeed added the following words in his version: He should then tale hold of her forelock and pray for blessing in the case of a woman or a slave.
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Ibn Abbas reported the Prophet صلی اللہ علیہ وسلم as saying “If anyone who means to have intercourse with his wife says “In the name of Allaah, O Allaah, keep us away from the devil and keep the devil away from what You hast provided us. ” It will be ordained that no devil will ever harm the child born to them.
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Narrated Abu Hurairah: The Prophet صلی اللہ علیہ وسلم said: He who has intercourse with his wife through her anus is accursed.
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Muhammad bin Al Munkadir said I heard Jabir say The Jews used to say “When a man has intercourse with his wife through the vagina, but being on her back the child will have a squint, so the verse came down. Your wives are a tilth to you, so come to your tilth however you will. ”
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Narrated Abdullah Ibn Abbas: Ibn Umar misunderstood (the Quranic verse, So come to your tilth however you will )--may Allah forgive him. The fact is that this clan of the Ansar, who were idolaters, lived in the company of the Jews who were the people of the Book. They (the Ansar) accepted their superiority over themselves in respect of knowledge, and they followed most of their actions. The people of the Book (i. e. the Jews) used to have intercourse with their women on one side alone (i. e. lying on their backs). This was the most concealing position for (the vagina of) the women. This clan of the Ansar adopted this practice from them. But this tribe of the Quraysh used to uncover their women completely, and seek pleasure with them from in front and behind and laying them on their backs. When the muhajirun (the immigrants) came to Madina, a man married a woman of the Ansar. He began to do the same kind of action with her, but she disliked it, and said to him: We were approached on one side (i. e. lying on the back); do it so, otherwise keep away from me. This matter of theirs spread widely, and it reached the Messenger of Allah صلی اللہ علیہ وسلم. So Allah, the Exalted, sent down the Quranic verse: Your wives are a tilth to you, so come to your tilth however you will, i. e. from in front, from behind or lying on the back. But this verse meant the place of the delivery of the child, i. e. the vagina.
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Anas bin Malik said Among the Jews when a woman menstruated, they did not eat with her and drink with her and did not associate with her in their houses, so the Messenger of Allah صلی اللہ علیہ وسلم was questioned about it. Hence, Allah the Exalted revealed “And they ask you about menstruation, . Say “It is harmful, so keep aloof from women during menstruation till the end of the verse. The Messenger of Allah صلی اللہ علیہ وسلم said “Associate with them in the houses and do everything except sexual intercourse. The Jews thereupon said “This man does not leave anything we do without opposing us in it. Usaid bin Hudair and Abbad bin Bishr came to the Messenger of Allah صلی اللہ علیہ وسلم and said, Messenger of Allah صلی اللہ علیہ وسلم the Jews are saying such and such. Shall we not have intercourse with them during their menstruation? The face of the Messenger of Allah صلی اللہ علیہ وسلم underwent such a change that we thought he was angry with them, so they went out. They were met by a gift of milk which was being brought to the Messenger of Allah صلی اللہ علیہ وسلم and he sent after them, whereby we felt that he was not angry with them.
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Narrated Aishah, Ummul Muminin: I and the Messenger of Allah صلی اللہ علیہ وسلم used to lie in one cloth at night while I was menstruating. If anything from me smeared him, he washed the same place (that was smeared), and did not wash beyond it. If anything from him smeared his clothe, he washed the same place and did not wash beyond that, and prayed with it (i. e. the clothe).
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Maimunah daughter of Al Harith said “When the Messenger of Allah صلی اللہ علیہ وسلم intended to associate and lie with any of his wives who was menstruating, he ordered her to wrap up the lower garment (loin-cloth) and then he had association with her.
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Narrated Abdullah ibn Abbas: The Prophet صلی اللہ علیہ وسلم said about a man who has sexual intercourse with a menstruating woman: He should give one or half dinar as sadaqah.
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Narrated Abdullah ibn Abbas: If a man has sexual intercourse (with menstruating woman) during her bleeding, he should give one dinar as sadaqah, and if he does so when bleeding has stopped, he should give half a dinar as sadaqah.
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Abu Saeed reported “The people mentioned about withdrawing the penis before the Prophet صلی اللہ علیہ وسلم. He said “Why one of you does so? He did not say “One of you should not do so”. Every soul that is to be born, Allaah will create it. Abu Dawud said “Qaza’ah is a client of Ziyad”
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Narrated Abu Saeed al-Khudri: A man said: Messenger of Allah, I have a slave-girl and I withdraw the penis from her (while having intercourse), and I dislike that she becomes pregnant. I intend (by intercourse) what the men intend by it. The Jews say that withdrawing the penis (azl) is burying the living girls on a small scale. He (the Prophet) said: The Jews told a lie. If Allah intends to create it, you cannot turn it away.
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Muhairiz said “I entered the mosque and saw Abu Saeed Al Khudri. I sat with him and asked about withdrawing the penis (while having intercourse). Abu Saeed said We went out with the Messenger of Allah صلی اللہ علیہ وسلم on the expedition to Banu Al Mustaliq and took some Arab women captive and we desired the women for we were suffering from the absence of our wives and we wanted ransom, so we intended to withdraw the penis (while having intercourse with the slave women). But we asked ourselves “can we draw the penis when the Messenger of Allah صلی اللہ علیہ وسلم is among us before asking him about it? So we asked him about it. He said “it does not matter if you do not do it, for very soul that is to be born up to the Day of Resurrection will be born. ”
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Jabir said “A man from the Ansar came to the Messenger of Allah صلی اللہ علیہ وسلم and said “I have a slave girl and I have intercourse with her. But I dislike her to conceive. He replied “Withdraw your penis from her if you wish for what is decreed for her will come to her. ” After a time the man came to him and said “The girl has become pregnant”. He said “I told you that what was decreed for her would come to her. ”
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Narrated Abu Hurairah: Abu Nadrah reported: An old man of Tufawah said to me: I was a guest of Abu Hurairah at Madina. I did not find any one of the companions of the Prophet صلی اللہ علیہ وسلم more devoted to worship and more hospitable than Abu Hurairah. One day I was with him when he was sitting on his bed. He had a purse which contained pebbles or kernels. A black slave-girl of his was sitting below. Counting them he was glorifying Allah. When the pebbles or the kernels in the purse were finished, she gathered them and put them again in the purse, and gave it to him. He said: Should I not tell you about me and about the Messenger of Allah صلی اللہ علیہ وسلم? I said: Yes. He said: Once when I was laid up with fever in the mosque, the Messenger of Allah صلی اللہ علیہ وسلم came and entered the mosque, and said: Who saw the youth of ad-Daws. He said this three times. A man said: Messenger of Allah, there he is, laid up with fever on one side of the mosque. He moved, walking forward till he reached me. He placed his hand on me. He had a kind talk with me, and I rose. He then began to walk till he reached the place where he used to offer his prayer. He paid his attention to the people. There were two rows of men and one row of women, or two rows of women and one row of men (the narrator is doubtful). He then said: If Satan makes me forget anything during the prayer, the men should glorify Allah, and the women should clap their hands. The Messenger of Allah صلی اللہ علیہ وسلم then prayed and he did not forget anything during the prayer. He said: Be seated in your places, be seated in your places. The narrator, Musa, added the word here . He then praised Allah and exalted Him, and said: Now to our topic. The agreed version begins: He then said: Is there any man among you who approaches his wife, closes the door, covers himself with a curtain, and he is concealed with the curtain of Allah? They replied: Yes. He said: later he sits and says: I did so-and-so; I did so-and-so. The people kept silence. He then turned to the women and said (to them): Is there any woman among you who narrates it? They kept silence. Then a girl fell on one of her knees. The narrator, Mu'ammil, said in his version: a buxom girl. She raised her head before the Messenger of Allah صلی اللہ علیہ وسلم so that he could see her and listen to her. She said: Messenger of Allah, they (the men) describe the secrets (of intercourse) and they (the women) also describe the secrets (of intercourse) to the people. He said: Do you know what the similitude is? He said: The likeness of this act is the likeness of a female Satan who meets the male Satan on the roadside; he fulfils his desire with her while the people are looking at him. Beware! The perfume of men is that whose smell becomes visible and its colour does not appear. Beware! The perfume of women is that whose colour becomes visible and whose smell is not obvious. Abu Dawud said: From here I remembered this tradition from Mu'ammil and Musa: Beware! No man should lie with another man, no woman should lie with another woman except with one's child or father. He also mentioned a third which I have forgotten. This has been mentioned in the version of Musaddad, but I do not remember it as precisely as I like. The narrator, Musa, said: Hammad narrated this tradition from al-Jarir from Abu Nadrah from at-Tufawi.
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