Sunan Abu Dawud

chapter_name of Sunan Abu Dawud is from Chapter No. 1, chapter_name, written by Abu Dawud Al-Sijistani. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Abu Dawud collection encompasses a total of fifty-two chapters and 4800 hadiths.
Chapter Name
Marriage (Kitab Al-Nikah)
Book Name
Sunan Abi Dawud by Abu Dawud Al-Sijistani
Book Writer
Abu Dawud Al-Sijistani
Chapter No
12
Numbers Of Hadith In Chapter
129
Translation
Arabic, english and urdu
The aforesaid tradition has also been narrated by Ibn Masud through a different chain of narrators and to the same effect from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. This version has the words anshaz al-‘azma meaning which nourishes bones and makes them sturdy and vigorous.
حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الْأَنْبَارِيُّ، ‏‏‏‏‏‏حَدَّثَنَا وَكِيعٌ، ‏‏‏‏‏‏عَنْ سُلَيْمَانَ بْنِ الْمُغِيرَةِ، ‏‏‏‏‏‏عَنْ أَبِي مُوسَى الْهِلَالِيِّ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْابْنِ مَسْعُودٍ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏بِمَعْنَاهُ، ‏‏‏‏‏‏وَقَالَ:‏‏‏‏ أَنْشَزَ الْعَظْمَ.
اس سند سے بھی ابن مسعود رضی اللہ عنہ سے اسی مفہوم کی حدیث مرفوعاً مروی ہے   لیکن اس میں: «شد العظم» کے بجائے «أنشز العظم» کا لفظ ہے۔

sunan-abu-dawud-2061

Aishah wife of the Prophet صلی ‌اللہ ‌علیہ ‌وسلم and Umm Salamah said “Abu Hudaifah bin ‘Utbah bin Rabiah bin Abd Shams adopted Salim as his son and married him to his niece Hind, daughter of Al Walid bin ‘Utbah bin Rabiah. He (Salim) was the freed slave of a woman from the Ansar (the Helpers) as the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم adopted Zaid as his son. In pre Islamic days when anyone adopted a man as his son, the people called him by his name and he was given a share from his inheritance. Allaah, the Exalted, revealed about this matter “Call them by (the name of) their fathers, that is juster in the sight of Allaah. And if ye know not their fathers, then (they are) your brethren in the faith and your clients. They were then called by their names of their fathers. A man, whose father was not known, remained under the protection of someone and considered brother in faith. Sahlah daughter of Suhail bin Amr Al Quraishi then came and said Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم, we used to consider Salim (our) son. He dwelled with me and Abu Hudhaifah in the same house, and he saw me in the short clothes, but Allaah the Exalted, has revealed about them what you know, then what is your opinion about him? The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said give him your breast feed. She gave him five breast feeds. He then became like her foster son. Hence, Aishah (may Allaah be pleased with her) used to ask the daughters of her sisters and the daughters of her brethren to give him breast feed five times, whom Aishah wanted to see and who wanted to visit her. Though he might be of age; he then visited her. But Umm Salamah and all other wives of the Prophet صلی ‌اللہ ‌علیہ ‌وسلم refused to allow anyone to visit them on the basis of such breast feeding unless one was given breast feed during infancy. They told Aishah by Allaah we do not know whether that was a special concession granted by the Prophet صلی ‌اللہ ‌علیہ ‌وسلم to Salim exclusive of the people.

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sunan-abu-dawud-2062

Aishah said “In what was sent down in the Quran ten suckling’s made marriage unlawful, but they were abrogated by five known ones and when the Prophet صلی ‌اللہ ‌علیہ ‌وسلم dies, these words were among what was recited in the Quran. ”

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sunan-abu-dawud-2063

Aishah reported “The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم as saying One or two sucks does not make marriage unlawful”.

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sunan-abu-dawud-2064

Narrated Hajjaj ibn Malik al-Aslami: I asked: Messenger of Allah, what will remove from me the obligation due for fostering a child? He said: A slave or a slave-woman.

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sunan-abu-dawud-2065

Abu Hurairah reported The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم as saying “ A woman should not be married to one who had married her paternal aunt or a paternal aunt to one who had married her brother’s daughter or a woman to one who had married her maternal aunt or maternal aunt to one who had married her sister’s daughter. A woman who is elder (in relation) must not be married to one who had married a woman who is younger (in relation) to her nor a woman who is younger (in relation) must be married to one who has married a woman who is elder (in relation) to her. ”

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sunan-abu-dawud-2066

Abu Hurairah said “The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم forbade that a woman and her maternal aunt and a woman and her paternal aunt are joined in marriage. ”

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