Aishah said The Messenger of Allah صلی اللہ علیہ وسلم sent for his wives during his illness. When they got together, he صلی اللہ علیہ وسلم said “I am unable to visit all of you. If you think to permit me to stay with Aishah you may do so. ” So they permitted him (to stay with Aishah).
Read More..Aishah wife of the Prophet صلی اللہ علیہ وسلم reported “When the Messenger of Allah صلی اللہ علیہ وسلم intended to go on a journey he cast lots amongst his wives and the one who was chosen by lot went on it with him. He divided his time, day and night (equally) for each of his wives except that Saudah daughter of Zam’ah gave her day to Aishah.
Read More..Uqbah bin Amir reported the Messenger of Allah صلی اللہ علیہ وسلم as saying “The condition worthier to be fulfilled by you is the one by which you made the private parts (of your wife) lawful (for you).
Read More..Narrated Qays ibn Saad: I went to al-Hirah and saw them (the people) prostrating themselves before a satrap of theirs, so I said: The Messenger of Allah صلی اللہ علیہ وسلم has most right to have prostration made before him. When I came to the Prophet صلی اللہ علیہ وسلم, I said: I went to al-Hirah and saw them prostrating themselves before a satrap of theirs, but you have most right, Messenger of Allah, to have (people) prostrating themselves before you. He said: Tell me, if you were to pass my grave, would you prostrate yourself before it? I said: No. He then said: Do not do so. If I were to command anyone to make prostration before another I would command women to prostrate themselves before their husbands, because of the special right over them given to husbands by Allah.
Read More..Abu Hurairah reported the Prophet صلی اللہ علیہ وسلم as saying “When a man calls his wife to come to his bed and she refuses and does not come to him and he spends the night angry, the angels curse her till the morning. ”
Read More..Narrated Muawiyah al-Qushayri: Muawiyah asked: Messenger of Allah, what is the right of the wife of one of us over him? He replied: That you should give her food when you eat, clothe her when you clothe yourself, do not strike her on the face, do not revile her or separate yourself from her except in the house. Abu Dawud said: The meaning of do not revile her is, as you say: May Allah revile you .
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