Sunan An Nasai - Hadith Search Engine - Chapter No 50

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Sunan An Nasai

chapter_name of Sunan An Nasai is from Chapter No. 1, chapter_name, written by Abū ʿAbd al-Raḥmān Aḥmad ibn Shuʿayb ibn ʿAlī ibn Sinān ibn Baḥr ibn Dīnar al-Khurasānī al-Nasāʾī. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan An Nasai collection encompasses a total of fifty-seven chapters and 5760 hadiths.

Chapter Name

The Book of Adornment (Minal Mujtaba)

Book Name

Sunan An Nasai by Alī ibn Sinān ibn Baḥr

Book Writer

Abū ʿAbd al-Raḥmān Aḥmad ibn Dīnar al-Khurasānī al-Nasāʾī

Chapter No

50

Numbers Of Hadith In Chapter

154

Translation

Arabic, english and urdu

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It was narrated that Abu Hurairah said: The Messenger of Allah [SAW] said to me: 'Five things are from the Fitrah: Trimming the mustache, plucking the armpit hairs, clipping the nails, shaving the pubes and circumcision.'

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It was narrated from Ibn 'Umar that: The Prophet [SAW] said: Trim the mustache and let the beard grow.

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It was narrated that 'Abdullah bin Ja'far said: The Messenger of Allah [SAW] stayed away from the family of Ja'far (when he died) for three days, then he came to them, and said: 'Do not weep for my brother after today.' Then he said: 'Call my brother's sons to me.' We were brought like little chicks, and he said: 'Call the barber for me.' Then he ordered that our heads be shaved.

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It was narrated from Ibn 'Umar that: The Prophet [SAW] forbade Al-Qaza' (shaving part of the head and leaving part).

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Ibn 'Umar said: I heard the Messenger of Allah [SAW] forbidding Al-Qaza' (shaving part of the head and leaving part).

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It was narrated that Ibn 'Umar said: The Messenger of Allah [SAW] forbade Al-Qaza' (shaving part of the head and leaving part).

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It was narrated from Ibn 'Umar that : The Prophet [SAW] forbade Al-Qaza' (shaving part of the head and leaving part).

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It was narrated that Al-Bara' said: The Messenger of Allah [SAW] was a man of average height with broad shoulders, a thick beard and a reddish complexion, and his hair came down to his earlobes. I saw him in a red Hullah and I never saw anything more handsome than him.

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It was narrated that Al-Bara' said: I never saw any long haired man in a Hullah who was more handsome than the Messenger of Allah [SAW], and he had hair that came down to his shoulders.

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It was narrated from Anas that: The hair of the Prophet [SAW] came halfway down his ears.

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It was narrated from Anas that: The hair of the Prophet [SAW] came down to his shoulders.

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It was narrated that Jabir bin 'Abdullah said: The Prophet [SAW] came to us and saw a man with wild hair. He said: 'Could this man not find anything with which to calm down his hair?'

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It was narrated that Abu Qatadah said: That he had long thick hair. He asked the Prophet (about it) and he told him to take care of it and comb it every day.

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It was narrated from Ibn 'Abbas that: The Messenger of Allah [SAW] used to let his hair hang down (without a parting) and the Mushrikun used to part their hair. The Messenger of Allah [SAW] liked to act in accordance with the People of the Book, in matters where no specific command had been given to him. Then the Messenger of Allah [SAW] parted his hair after that.

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It was narrated from 'Abdullah bin Buraidah that: A man from among the Companions of the Prophet [SAW] who was called 'Ubaid said: The Messenger of Allah [SAW] used to forbid too much of Al-Irfah. Ibn Buraidah was asked what too much of Al-Irfah meant, and he said: It includes combing the hair.

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It was narrated from 'Aishah that: The Messenger of Allah [SAW] liked to start on the right whenever possible; when purifying himself, when putting on his shoes, and when combing his hair.

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Abu Hurairah narrated that : The Messenger of Allah [SAW] said: The Jews and the Christians do not dye their hair, so be different from them.

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It was narrated that Jabir said: Abu Quhafah was brought to the Messenger of Allah [SAW] and his head and beard were white like the Thaghamah. The Prophet [SAW] said: 'Change this, or dye it.'

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It was narrated that 'Ubaid said: I saw Ibn 'Umar dyeing his beard yellow and I asked him about that. 'He said: I saw the Prophet [SAW] dye his beard yellow.

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It was narrated that Ibn 'Umar said: The Prophet [SAW] used to wear Sibtiyyah sandals and dye his beard yellow with Wars and saffron. And Ibn 'Umar used to do that.

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It was narrated that Humaid bin 'Abdur-Rahman said: I heard Mu'awiyah say, when he was on the Minbar in Al-Madinah, and he brought out a hairpiece from his sleeve: 'O people of Al-Madinah, where are your knowledgeable ones? I heard the Messenger of Allah [SAW] forbid such things as this, and he said: The Children of Israel were destroyed when their women started to wear things like this.

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It was narrated that Sa'eed bin Al-Musayyab said: Mu'awiyah came to Al-Madinah and addressed us. He took hold of a hairpiece and said: 'I never used to see anyone do this except the Jews. The Messenger of Allah [SAW] heard of it and he called it giving a false impression.

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It was narrated that Mu'awiyah said: O people, the Prophet [SAW] forbade you to give false impressions. He brought a piece of black cloth and threw it in front of them and said: 'This is what women are putting on their heads and covering it.'

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It was narrated from Mu'awiyah that: The Messenger of Allah [SAW] forbade giving a false impression, and the false impression of a woman when she adds extra hair to her head.

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It was narrated from Ibn 'Umar that: The Messenger of Allah [SAW] cursed the woman who affixes hair extensions.

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It was narrated from Asma' that: A woman came to the Messenger of Allah [SAW] and said: O Messenger of Allah [SAW], a daughter of mine is going to get married. She got sick and her hair fell out. Is there any sin on me if I give her hair extensions? He said: Allah has cursed the woman who affixes hair extensions and the one who has that done.

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It was narrated that Ibn 'Umar said: The Messenger of Allah [SAW] cursed the woman who affixes hair extensions and the one who has that done, and the woman who does tattoos and the one who has that done.

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It was narrated that 'Abdullah said: May Allah curse Al-Mutanammisat and who have their teeth separated. Shall I not curse those whom the Messenger of Allah [SAW] cursed?

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It was narrated that 'Abdullah said: The Messenger of Allah [SAW] cursed the women who do tattoos, those who have their teeth separated and Al-Mutanammisat who change the creation of Allah, the Mighty and Sublime.

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It was narrated that 'Abdullah said: May Allah curse Al-Mutanammisat and their teeth separated, who have tattoos done, changing the creation of Allah. A woman came to him and said: Are you the one who said such-and-such? He said: Why should I not say what the Messenger of Allah [SAW] said?

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It was narrated that Ibrahim said: Abdullah used to say: 'May Allah curse the women who have tattoos done and Al-Mutanammisat, and have the women who have their teeth separated. Should I not curse those whom the Messenger of Allah [SAW] cursed?'

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It was narrated that Anas said: The Messenger of Allah [SAW] forbade men to use saffron.

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It was narrated that Anas said: The Messenger of Allah (ﷺ) forbade men to use saffron on their skin.

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It was narrated that Anas bin Malik said: If perfume was brought to the Prophet [SAW], he would not refuse it.

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It was narrated from Abu Hurairah that: The Messenger of Allah [SAW] said: Whoever is offered perfume, let him not refuse it for it is easy to carry, and smells good.

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It was narrated that Zainab, the wife of 'Abdullah, said: The Messenger of Allah [SAW] said: 'If one of you (women) wants to attend 'Isha' (prayer). Let her not touch any perfume.'

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It was narrated from Busr bin Sa'eed that Zainab, the wife of 'Abdullah, told him that : The Messenger of Allah [SAW] said to her: If you go out to 'Isha' then do not touch any perfume.

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It was narrated from Zainab Ath-Thaqafiyyah that: The Prophet [SAW] said: Any one of you (women) who wants to go out to the Masjid should not go near any perfume.

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It was narrated from Abu Hurairah that : The Messenger of Allah [SAW] said: Any woman who has been perfumed with incense should not attend 'Isha' the later with us.

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It was narrated that Abu Sa'eed said: The Prophet [SAW] mentioned a woman who filled her ring with musk and said: 'That is the best of perfume.'

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It was narrated from Abu Musa that: The Messenger of Allah [SAW] said: Allah has permitted silk and gold to the females of my Ummah, and has forbidden them to the males.

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It was narrated that Ibn 'Abbas said: I was forbidden to wear red garments and gold rings, and to recite Qur'an when bowing.

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It was narrated that 'Ali said: The Prophet [SAW] forbade me from wearing gold rings, reciting Qur'an while I am bowing, and from Al-Qassi, and garments dyed with safflower.

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Ali said: The Messenger of Allah [SAW] forbade me from wearing gold rings, and from garments of Al-Qassi, and garments dyed with safflower, and reciting Qur'an while bowing.

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It was narrated that 'Ali said: The Messenger of Allah [SAW] forbade me from reciting Qur'an while bowing.

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Ali said: The Messenger of Allah [SAW] forbade me from wearing garments dyed with safflower, and from gold rings, and from wearing Al-Qassi, and that I recite Qur'an while I am bowing.

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It was narrated that 'Ali said: The Messenger of Allah [SAW] forbade me from four things: Wearing garments dyed with safflower, and from wearing gold rings, and from wearing Al-Qassiyah garments, and reciting Qur'an while I am bowing.

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It was narrated from Ibn Hunain, that 'Ali said that: The Messenger of Allah [SAW] forbade garments dyed with safflower, and from silk, and reciting Qur'an while he is bowing, and from gold rings.

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It was narrated from Abu Hurairah that: The Prophet [SAW] forbade gold rings.

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It was narrated that Abu Hurairah said: The Messenger of Allah [SAW] forbade gold rings.

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It was narrated that Ibn 'Umar said: The Messenger of Allah [SAW] took a ring of gold and put it on, and the people started to wear gold rings too. The Messenger of Allah [SAW] said: 'I used to wear this ring, but I will never wear it again.' Then he threw it away, and the people threw their rings away.

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It was narrated that Ibn 'Umar said: The inscription on the ring of the Messenger of Allah [SAW] was: Muhammad Rasul Allah (Muhammad the Messenger of Allah).'

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It was narrated from Anas that : The Prophet [SAW] put on a silver ring with and Ethiopian stone (Fass), on which the inscription was: Muhammad Rasul Allah.

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It was narrated that Anas said: The Messenger of Allah [SAW] wanted to write to the Romans, and they (the Companions) said: 'They do not read any letter unless it has a seal.' So he took a ring of silver and it is as if I can see its whiteness on his hand, and engraved on it (were the words): 'Muhammad Rasul Allah.'

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It was narrated from Anas that: The Messenger of Allah [SAW] put on a ring of silver with an Ethiopian stone (Fass).

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It was narrated that Anas said: The ring of the Prophet [SAW] was of silver, and its stone (Fass) was made of silver too.

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It was narrated that Anas said: The Messenger of Allah [SAW] said: 'We have had a ring made with an inscription, and no one else should copy this inscription.'

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It was narrated from Anas that: The Prophet [SAW] had a ring and he said: We have had a ring made with an inscription, and no one else should copy this inscription. It is as if I can see its shining on the little finer of the Messenger of Allah [SAW].

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It was narrated from Anas that: The Prophet [SAW] used to wear his ring on his right hand.

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It was narrated that Anas said: It is as if I can see the whiteness of the Prophet's ring on his left finger.

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Thabit narrated that : They asked Anas about the ring of the Messenger of Allah [SAW] and he said: It is as if I can see the shining of his silver ring, and he raised his right little finger.

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It was narrated that Abu Burdah said: I heard 'Ali say: 'The Prophet of Allah [SAW] forbade me to wear a ring on the forefinger and middle finger.'

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It was narrated that 'Ali said: The Messenger of Allah [SAW] forbade me to wear (a ring) on this finger, and it was on the middle finger and the one next to it.

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It was narrated that Ibn 'Umar said: The Prophet [SAW] wore a ring of gold, then he discarded it and wore a ring of silver on which were engraved (the words) 'Muhammad Rasul Allah.' Then he said: 'No one should copy this inscription of mine.' And he wore the stone (Fass) toward his palm.

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It was narrated from Ibn 'Abbas that : The Messenger of Allah [SAW] took a ring and put it on, then he said: This distracted me from you all day, shifting my gaze from it to you (and back again). Then he threw it away.

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It was narrated from Ibn 'Umar that: The Messenger of Allah [SAW] had a ring made of gold and he used to wear it with the stone (Fass) against his palm, and the people did likewise. Then he sat on the Minbar and said: I used to wear this ring and put its stone (Fass) on the inside. Then he threw it away and said: By Allah, I will never wear it again. And the people threw their rings away.

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It was narrated from Anas that: He saw a ring of silver on the hand of the Messenger of Allah [SAW] one day, and the people made and wore similar rings. Then the Prophet [SAW] threw his ring away and the people threw their rings away too.

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It was narrated from Ibn 'Umar that: The Messenger of Allah [SAW] put on a ring of gold, and he used to wear its stone (Fass) next to his palm. Then the people started to wear rings of gold too. Then the Messenger of Allah [SAW] threw it away, and the people threw their rings away too. Then he took a ring of silver and he used to seal letters with it, but he did not wear it.

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It was narrated from Ibn 'Umar that: The Messenger of Allah [SAW] put on a ring of gold and he used to wear its stone (Fass) next to his palm. Then the people started to wear rings too. Then the Messenger of Allah [SAW] threw it away and said: I will never wear it again. Then the Messenger of Allah [SAW] took a ring of silver, and wore it on his hand. Then it was on the hand of Abu Bakr, then on the hand of 'Umar, then on the hand of 'Uthman, until it was lost in the well of Aris.

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It was narrated from Abu Al-Ahwas that his father said: I entered upon the Messenger of Allah [SAW] and he saw me looking scruffy. The Prophet [SAW] said: 'Do you have anything?' He said: 'Yes, Allah has given me all kinds of wealth.' He said: 'If you have wealth, let it be seen on you.'

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It was narrated from 'Umar bin Al-Khattab that: He saw a Hullah of Sira' silk being offered for sale at the door of the Masjid. I said: O Messenger of Allah, why don't you buy this and wear it on Fridays, and (when meeting) the delegations when they come to you? The Messenger of Allah [SAW] said: This is only worn by one who has no share in the Hereafter. After that some (other) Hullahs were brought to the Messenger of Allah [SAW] and he gave me one. He said: O Messenger of Allah, you gave me this when you said what you said about it! The Prophet [SAW] said: I did not give it to you to wear it! Rather I gave it to you to give away or to sell. So 'Umar gave it to a brother of his son on his mother's side who was an idolater.

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It was narrated that Anas said: I saw Zainab, the daughter of the Prophet [SAW], wearing a Qamis of Sira'.

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It was narrated from Anas bin Malik that: He saw Umm Kalthum, the daughter of the Messenger of Allah [SAW], wearing a Burdah of Sira' silk, and Sira' is a fabric with stripes of silk.

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Ali said: A Hullah of Sira' was given to the Messenger of Allah [SAW] and he sent it to me. I put it on, then I saw anger in his face. He said: 'I did not give it to you to wear it.' Then he told me to divide it among my womenfolk.

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Ibn 'Umar narrated that: 'Umar went out and saw a Hullah of Al-Istabraq being offered for sale in the marketplace. He went to the Messenger of Allah [SAW] and said: O Messenger of Allah, buy this and wear it on Fridays, and when the delegations come to you. The Messenger of Allah [SAW] said: This is only worn by the one who has no share (in the Hereafter). Then three Hullahs (of the same fabric) were brought to the Messenger of Allah [SAW] and he gave one to 'Umar, one to 'Ali and one to Usamah. He ('Umar) came to him and said: O Messenger of Allah, you said what you said about it, then you sent one to me! He said: Sell it and spend the money on your needs, or cut it into pieces for your womenfolk to use as head covers.

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Yahya - bin Ishaq - said: Salim said: 'What is Al-Istabraq?' I said: 'A thick type of Ad-Dibaj, and a coarse type of it.' He said: 'I heard 'Abdullah (bin 'Umar) say: Umar saw a Hullah of Sundus with a man, and he brought it to the Messenger of Allah [SAW] and said: 'Buy this' and he quoted the Hadith.

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It was narrated that 'Abdullah bin 'Ukaim said: Hudhaifah asked for some water and the chief brought water in a silver vessel. He threw it aside, then he apologized to them for what he had done, and said: 'I told him before not to do that. I heard the Messenger of Allah [SAW] say: Do not drink from vessels of gold and silver, and do not wear Ad-Dibaj or silk. They are for them in this world, and for you in the Hereafter.

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It was narrated that Wafid bin 'Amr bin Sa'd bin Mu'adh said: I entered upon Anas bin Malik when he came to Al-Madinah and greeted him with Salam. He said: 'Where are you from?' I said: 'I am Wafid bin 'Amr bin Sa'd bin Mu'adh.' He said: 'Sa'd was the greatest and most virtuous of people.' Then he wept a great deal, then he said: 'The Messenger of Allah [SAW] sent a delegation to Ukaidir the ruler of Dumah, who sent him a Jubbah made of Ad-Dibaj interwoven with gold. The Messenger of Allah [SAW] put it on, then he stood on the Minbar and sat, without speaking, then he came down and the people started touching it with their hands. He said: 'Are you admiring this? The handkerchiefs of Sa'd in Paradise are more beautiful than what you see.'

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Jabir said: The Prophet [SAW] put on a Qaba' of Ad-Dibaj that had been given to him, but he soon took it off and sent it to 'Umar. It was said to him: 'How soon you took it off, O Messenger of Allah.' He said: 'Jibril, peace be upon him, prohibited me from wearing it.' Then 'Umar came weeping and said: 'O Messenger of Allah, you disliked something but you gave it to me.' He said: 'I did not give it to you to wear it, rather I gave it to you to sell it.' So 'Umar sold it for two thousand Dirhams.

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Abdullah bin Az-Zubair said, while he was on the Minbar delivering a Khutbah: Muhammad [SAW] said: 'Whoever wears silk in this world, will not wear it in the Hereafter.'

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Khalifah said: I heard 'Abdullah bin Az-Zubair say: 'Do not let your womenfolk wear silk, for I heard 'Umar bin Al-Khattab say: The Messenger of Allah [SAW] said: Whoever wears it in this world will not wear it in the Hereafter.'

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Imran bin Hittan narrated that : He asked 'Abdullah bin 'Abbas about wearing silk. He said: Ask 'Aishah. So I asked 'Aishah and she said: 'Ask 'Abdullah bin 'Umar.' So I asked Ibn 'Umar and he said: 'Abu Hafs told me, that the Messenger of Allah [SAW] said: Whoever wears silk in this world will have no share in the Hereafter.

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It was narrated from Ibn 'Umar, : That the Messenger of Allah [SAW] said: Silk is only worn by one who has no share.

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It was narrated that 'Ali Al-Bariqi said: A woman came to me to ask a question, and I said to her: 'There is Ibn 'Umar.' So she went after him to ask him, and I went after her to hear what he would say. She said: 'Tell me about silk.' He said: 'The Messenger of Allah [SAW] forbade it.'

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It was narrated that Al-Bara' bin 'Azib said: The Messenger of Allah [SAW] enjoined seven things upon us, and forbade seven things for us. He forbade to us gold rings, silver vessels, Al-Mayathir, Al-Qassiyah, Al-Istabraq, Ad-Dibaj, and silk.

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It was narrated from Anas that: The Messenger of Allah [SAW] granted a concession to 'Abdur-Rahman bin 'Awf and Az-Zubair bin Al-'Awwam allowing them to wear silken shirts because of scabies that they were suffering from.

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It was narrated from Anas that: The Prophet [SAW] granted a concession to 'Abdur-Rahman and Az-Zubair to wear silken shirts because of scabies that they were suffering from.

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It was narrated from Jarir from Sulaiman At-Taimi, from Abu 'Uthman A-Nahdi, who said: We were with 'Utbah bin Farqad when the letter of 'Umar came, saying that the Messenger of Allah [SAW] said: 'No one wears silk except one who has no share of it in the Hereafter, except this much.' And Abu 'Uthman gestured with the two fingers that are next to the thumb. And I saw the two of them pointing to the borders of the Tayalisah, so that I could see the Tayalisah.

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It was narrated from 'Umar that: He did not allow the wearing of silk except (something) the width of four fingers.

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It was narrated that Al-Bara' said: I saw the Prophet [SAW] wearing a red Hullah, with his hair combed, and I have never seen anyone before or since, who was more handsome than he.

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It was narrated that Anas said: The most beloved of garments to the Prophet of Allah [SAW] was the Hibarah.

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Abdullah bin 'Amr narrated that: The Messenger of Allah [SAW] saw him wearing two garments dyed with safflower and he said: This is the clothing of disbelievers; do not wear it.

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It was narrated from 'Abdullah bin 'Amr that: He came to the Prophet [SAW] wearing two garments dyed with safflower. The Prophet [SAW] got angry and said: Go and take them off. He said: Where should I throw them, O Messenger of Allah? He said: In the fire.

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Ali said: The Messenger of Allah [SAW] forbade me from wearing gold rings, and from wearing Al-Qassiyah garments, and garments dyed with safflower, and reciting Qur'an while I am bowing.

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It was narrated that Abu Rimthah said: The Messenger of Allah [SAW] came out to us wearing two green garments.

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It was narrated that Khabbab bin Al-Aratt said: We complained to the Messenger of Allah [SAW] when he was reclining on his rolled-up Burdah in the shade of the Ka'bah. We said: 'Will you not pray for victory for us, will you not pray to Allah for us?'

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It was narrated that Sahl bin Sa'd said: A woman brought a Burdah - Sahl said: Do you know what a Burdah is? They said: Yes, it is a cloak with two woven borders - and she said: 'O Messenger of Allah, I wove this with my own hands for you to wear.' The Messenger of Allah [SAW] took it as he had need of it, then he came out to us and he was wearing it as his Izar (lower garment).

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It was narrated from Samurah that: The Prophet [SAW] said: Wear white garments, for they are purer and better, and shroud your dead in them.

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It was narrated that Samurah said: The Messenger of Allah [SAW] said: 'You should wear white garments; dress your living ones in them, and shroud your dead in them, for they are among the best of your garments.'

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It was narrated that Miswar bin Makhramah said: The Messenger of Allah [SAW] distributed some Qaba's but he did not give anything to Makhramah. Makhramah said: 'O my son, let us go to the Messenger of Allah [SAW].' So I went with him and he said: 'Go in and call him for me.' So I called him, and he came out wearing one of the Qaba's. He said: 'I kept this for you.' And he looked at him, and Makhramah put it on.

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It was narrated from Ibn 'Abbas that: He heard the Prophet [SAW] say in 'Arafat: Whoever cannot find an Izar (waist wrapper), let him wear trousers, and whoever cannot find sandals, let him wear Khuffs (leather socks).

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It was narrated from 'Abdullah bin 'Umar that: The Messenger of Allah [SAW] said: While a man was dragging his Izar out of pride, the earth swallowed him up, and he will continue sinking into it until the Day of Resurrection.

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It was narrated that 'Abdullah said: The Messenger of Allah [SAW] said: 'Whoever drags his garment out of pride, Allah will not look at him on the Day of Resurrection.'

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It was narrated that Muharib said: I heard Ibn 'Umar narrating that the Messenger of Allah [SAW] said: 'Whoever drags his garment out of vanity, Allah, the Mighty and Sublime, will not look at him on the Day of Resurrection.'

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It was narrated that Hudhaifah said: The Messenger of Allah [SAW] said: 'The Izar should come to the middle of the shins and the calf. If you insist, then a little lower, and if you insist, then a little further down, but the Izar has no right to (come to) the ankle. This is the wordings of Muhammad.

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Abu Hurairah said: The Messenger of Allah [SAW] said: 'Whatever of the Izar comes below the ankles is in the Fire.'

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It was narrated from Abu Hurairah that : The Prophet [SAW] said: Whatever of the Izar comes below the ankles is in the Fire.

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It was narrated that Ash'ath said: I heard Sa'eed bin Jubair narrate from Ibn 'Abbas that the Prophet [SAW] said: 'Allah will not look at the Musbil (the one who lets his Izar come below the ankles).'

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It was narrated that Abu Dharr said: The Messenger of Allah [SAW] said: 'There are three to whom Allah (the Mighty and Sublime) will not speak on the Day of Resurrection, nor will He sanctify them, and theirs will be a painful torment: The one who reminds others of what he has given them (Al-Mannan), the one who lets his Izar come below his ankles, and the one who sells his product by means of false oaths.

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It was narrated that Ibn 'Umar said: The Messenger of Allah [SAW] said: 'Al-Isbal may apply to the Izar, the Qamis and the turban. Whoever drags any one of these out of vanity, Allah will not look at him on the Day of Resurrection.'

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It was narrated from Salim, from his father, that: The Messenger of Allah [SAW] said: Whoever drags his garment out of pride, Allah will not look at him on the Day of Resurrection. Abu Bakr said: O Messenger of Allah, one side of my Izar slips unless I pay attention to it. The Prophet [SAW]: You are not one of those who do that out of pride.

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It was narrated that Ibn 'Umar said: The Messenger of Allah [SAW] said: 'Whoever drags his garment out of pride, Allah will not look at him.' Umm Salamah said: 'O Messenger of Allah, what should women do with their hems?' He said: 'Let it down a hand span.' She said: 'But then their feet will show.' He said: 'Let it down a forearm's length, but no more than that.'

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It was narrated from Umm Salamah that: She mentioned women's hems to the Messenger of Allah [SAW], and the Messenger of Allah [SAW] said: Let it down a hand span. Umm Salamah said: But that will uncover (her feet). He said: Let it down a forearm's length, but no more than that.

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It was narrated from Umm Salamah that: When the Prophet [SAW] said what he said about the Izar, Umm Salamah said: What about women? He said: Let it down a hand span. She said: But then their feet will show. He said: Then (let it down) a forearm's length, but no more than that.

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It was narrated that Umm Salamah said: The Messenger of Allah [SAW] was asked how much a woman should let her hem drag. He said: 'A hand span.' She said: 'But then it will uncover her (feet).' He said: 'A forearm's length, and no more than that.'

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It was narrated that Abu Sa'eed Al-Khudri said: The Messenger of Allah [SAW] forbade Ishtimal As-Samma' and wrapping oneself in a single garment (that did not cover the private parts).

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It was narrated that Abu Sa'eed Al-Khudri said: The Messenger of Allah [SAW] forbade Ishtimal As-Samma' and wrapping oneself in a single garment (that did not cover the private parts).

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It was narrated from Jabir that: The Messenger of Allah [SAW] forbade Ishtimal As-Samma' and wrapping oneself in a single garment (that did not cover the private parts).

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It was narrated from Ja'far bin 'Amr bin Huraith that his father said: I saw the Prophet [SAW] wearing a black turban.

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It was narrated from Jabir that: On the Day of the Conquest of Makkah, the Messenger of Allah [SAW] entered (the city) wearing a black turban, and he was not in Ihram.

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It was narrated that Jabir said: The Prophet [SAW] entered (Makkah) on the Day of the Conquest wearing a black turban.

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It was narrated from Ja'far bin 'Amr bin Umayyah that his father said: It is as if I am looking now at the Messenger of Allah [SAW] on the Minbar, wearing a black turban, the end of which he has let hang down between his shoulders.

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It was narrated from Abu Talhah that: The Prophet [SAW] said: The angels do not enter a house in which there is a dog or an image.

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It was narrated that Abu Talhah said: I heard the Messenger of Allah [SAW] say: 'The angels do not enter a house in which there is a dog or an image of an animate being.'

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It was narrated from 'Ubaidullah bin 'Abdullah that: He entered upon Abu Talhah Al-Ansari to visit him (when he was sick), and he found Sahl bin Hunaif there. Abu Talhah told someone to remove a blanket from beneath him, and Sahl said to him: Why do you want to remove it? He said: Because there are images on it, and the Messenger of Allah [SAW] said what you know concerning them. He said: Did he not say: Except for patterns on fabrics? He said: Yes, but this makes me feel more comfortable.

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It was narrated from Abu Talhah that: The Messenger of Allah [SAW] said: The angels do not enter any house in which there is an image. Busr said: Then Zaid fell sick and we went to visit him, and on his door there was a curtain on which there was an image. I said to 'Ubaidullah Al-Khawlani: 'Didn't Zaid tell us about images yesterday?' 'Ubaidullah said: 'Didn't you hear him say: Except for patterns on fabrics?'

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It was narrated that 'Ali said: I made some food and invited the Prophet [SAW] (to come and eat). He came and entered, then he saw a curtain on which there were images, so he went out and said: 'The Angels do not enter a house in which there are images.'

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It was narrated that 'Aishah said: The Messenger of Allah [SAW] went out, then he came in, and I had hung up a curtain on which there were (images of) horses with wings. When he saw it, he said: 'Get rid of it.'

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It was narrated that 'Aishah, the wife of the Prophet [SAW], said: We had a curtain on which there were images of birds, at the entrance to the house. The Messenger of Allah [SAW] said: 'O 'Aishah, remove it, for ever time I come in and see it, I remember this world.' She said: We had a plush wrap, with a border on it, that we would wear, and it was not cut off.

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It was narrated that 'Aishah said: In my house there was a cloth on which were images, which I put in a niche of the house, and the Messenger of Allah [SAW] used to pray facing it. Then he said: 'O 'Aishah, take it away from me.' So I took it down and made it into pillows.'

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It was narrated from 'Aishah that: She put up a curtain on which there were images, then the Messenger of Allah [SAW] came in and took it down, so she cut it up (and made) two pillows. A man in the gathering there whose name was Rabi'ah bin 'Ata' said: I heard Abu Muhammad - meaning Al-Qasim - narrate that 'Aishah said: 'The Messenger of Allah [SAW] used to recline on them.'

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It was narrated that 'Aishah said: The Messenger of Allah [SAW] came from a journey, and I had hung a curtain on which there were images over a niche. He took it down and said: 'The people who will be most severely punished on the Day of Resurrection will be those who try to match the creation of Allah.'

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It was narrated that 'Aishah, the wife of the Prophet [SAW], said: The Messenger of Allah [SAW] entered upon me, and I had put up a curtain on which there were images. When he saw it, his face changed color, then he tore it down with his hand and said: 'The people who will be most severely punished on the Day of Resurrection will be those who try to imitate the creation of Allah.'

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It was narrated that An-Nadr bin Anas said: I was sitting with Ibn 'Abbas when a man from among the people of Al-'Iraq came to him and said: 'I make these images; what do you say concerning them?' He said: 'Come closer, come closer. I heard Muhammad [SAW] say: Whoever makes an image in this world will be commanded on the Day of Resurrection to breathe a soul into it, and he will not be able to do so.

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It was narrated that Ibn 'Abbas said: The Messenger of Allah [SAW] said: 'Whoever makes an image will be punished until (he is commanded) to breathe a soul into it, and he will not be able to do so.'

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It was narrated that Abu Hurairah said: The Messenger of Allah [SAW] said: 'Whoever makes an image will be commanded on the Day of Resurrection to breathe the soul into it but he will not be able to do so.'

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It was narrated from Ibn 'Umar that: The Prophet [SAW] said: The makers of these images will be punished on the Day of Resurrection, and it will be said to them: 'Breathe life into that which you have created.'

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It was narrated from 'Aishah, the wife of the Prophet [SAW], that: The Messenger of Allah [SAW] said: The makers of these images will be punished on the Day of Resurrection, and it will be said to them: 'Bring to life that which you have created.'

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It was narrated that 'Aishah, the wife of the Prophet [SAW], said: The people who will be most severely punished on the Day of Resurrection will be those who try to match the creation of Allah.

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It was narrated that 'Abdullah said: The Messenger of Allah [SAW] said: 'Among the people who will be most severely punished on the Day of Resurrection will be the image-makers.'

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It was narrated that Abu Hurairah said: Jibril, peace be upon him, asked permission to enter upon the Prophet [SAW] and he said: 'Come in.' He said: 'How can I come in when there is a curtain in your house on which there are images? You should either cut off their heads or make it into a rug to be stepped on, for we Angels do not enter a house in which there are images.'

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It was narrated that 'Aishah said: The Messenger of Allah [SAW] would not pray in our blankets.

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Anas narrated that : The sandals of the Messenger of Allah [SAW] had two straps.

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It was narrated that 'Amr bin Aws said: The sandals of the Messenger of Allah [SAW] had two straps.

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It was narrated from Abu Hurairah that: The Prophet [SAW] said: If the strap of the sandal of one of you breaks, let him not walk in one sandal until he fixes it.

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It was narrated that Abu Razin said: I saw Abu Hurairah clap his hand to his forehead and say: 'O people of Al-'Iraq, you claim that I tell lies about the Messenger of Allah [SAW]. I bear witness that I heard the Messenger of Allah [SAW] say: If the strap of the sandal of one of you breaks, let him not walk in the other until he fixes it.'

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It was narrated from Anas bin Malik that: The Prophet [SAW] lay down on a leather mat and sweated. Umm Sulaim got up and collected his sweat and put it in a bottle. The Prophet [SAW] saw her and said: What are you doing O Umm Sulaim? She said: I am putting your sweat in my perfume. And the Prophet [SAW] smiled.

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It was narrated that Samurah bin Sahm said: I came to Abu Hashim bin 'Utbah when he was suffering the plague, and Mu'awiyah came to visit him. Abu Hashim wept. Mu'awiyah said to him: 'Why are you weeping? Is it because of some pain that is hurting you, or is it for this world, the best of which has gone?' He said: 'Neither, but the Messenger of Allah [SAW] gave me some advice, which I wish that I had followed. He said: Perhaps you will live to see wealth that will be distributed among the people when all that would suffice you of that would be a servant and a mount to ride in the cause of Allah. I lived to see that, and I accumulated (wealth).'

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It was narrated that Abu Umamah bin Sahl said: The pommel of the sword of the Messenger of Allah [SAW] was of silver.

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It was narrated that Anas said: The metallic end of the scabbard of the Messenger of Allah [SAW] was of silver, the pommel of his sword was silver, and in between were rings of silver.

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It was narrated that Sa'eed bin Abi Al-Hasan said: The pommel of the sword of the Messenger of Allah [SAW] was of silver.

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It was narrated that 'Ali said: The Messenger of Allah [SAW] said to me: Say: O Allah, make me steadfast and guide me. And he forbade me to sit on Al-Mayathir. Al-Mayathir: Qassi which the women used to put on the saddles for their husbands, such as red cushions.

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It was narrated that Humaid bin Hilal said: Abu Rifa'ah said: 'I came to the Messenger of Allah [SAW] while he was delivering a Khutbah, and said: O Messenger of Allah, a stranger has come to ask about his religion, for he does not know what his religion is. The Messenger of Allah [SAW] stopped delivering his Khutbah and turned to me. A chair was brought, and I think its legs were of iron. The Messenger of Allah [SAW] sat down on it and started to teach me what Allah has taught him, then he went and completed his Khutbah.'

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It was narrated that Abu Juhaifah said: We were with the Prophet (ﷺ) in Al-Batha' and he was in a red tent, and some people were with him, and he was about to set out. Bilal came and called the Adhan, turning this way and that.

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