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Sunan Abu Dawud
chapter_name of Sunan Abu Dawud is from Chapter No. 1, chapter_name, written by Abu Dawud Al-Sijistani. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Abu Dawud collection encompasses a total of fifty-two chapters and 4800 hadiths.
sunan-abu-dawud-4494
Narrated Abdullah Ibn Abbas: Qurayzah and Nadir (were two Jewish tribes). An-Nadir were nobler than Qurayzah. When a man of Qurayzah killed a man of an-Nadir, he would be killed. But if a man of an-Nadir killed a man of Qurayzah, a hundred wasq of dates would be paid as blood-money. When Prophethood was bestowed upon the Prophet صلی اللہ علیہ وسلم, a man of an-Nadir killed a man of Qurayzah. They said: Give him to us, we shall kill him. They replied: We have the Prophet صلی اللہ علیہ وسلم between you and us. So they came to him. Thereupon the following verse was revealed: If thou judge, judge in equity between them. In equity means life for a life. The following verse was then revealed: Do they seek of a judgment of (the days) ignorance? Abu Dawud said: Quraizah and al-Nadir were the descendants of Harun the Prophet صلی اللہ علیہ وسلم
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Narrated Abu Rimthah: I went to the Prophet صلی اللہ علیہ وسلم with my father. The Messenger of Allah صلی اللہ علیہ وسلم then asked my father: Is this your son? He replied: Yes, by the Lord of the Kabah. He again said: Is it true? He said: I bear witness to it. The Messenger of Allah صلی اللہ علیہ وسلم then smiled for my resemblance with my father, and for the fact that my father took an oath upon me. He then said: He will not bring evil on you, nor will you bring evil on him. The Messenger of Allah صلی اللہ علیہ وسلم recited the verse: No bearer of burdens can bear the burden of another.
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Narrated Abu Shurayh al-Khuzai: The Prophet صلی اللہ علیہ وسلم said: If a relative of anyone is killed, or if he suffers khabl, which means a wound, he may choose one of the three things: he may retaliate, or forgive, or receive compensation. But if he wishes a fourth (i. e. something more), hold his hands. After this whoever exceeds the limits shall be in grave penalty.
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Narrated Anas ibn Malik: I never saw the Messenger of Allah صلی اللہ علیہ وسلم that some dispute which involved retaliation was brought to him but he commanded regarding it for remission.
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Narrated Abu Hurairah: A man was killed in the lifetime of the Prophet صلی اللہ علیہ وسلم. The matter was brought to the Prophet صلی اللہ علیہ وسلم. He entrusted him to the legal guardian of the slain. The slayer said: Messenger of Allah, I swear by Allah, I did not intend to kill him. The Messenger of Allah صلی اللہ علیہ وسلم said to the legal guardian: Now if he is true and you kill him, you will enter Hell-fire. So he let him go. His hands were tied with a strap. He came out pulling his strap. Hence he was called Dhu an-Nis'ah (possessor of strap).
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Narrated Wail ibn Hujr: I was with the Prophet صلی اللہ علیہ وسلم when a man who was a murderer and had a strap round his neck was brought to him. He then called the legal guardian of the victim and asked him: Do you forgive him? He said: No. He asked: Will you accept the blood-money? He said: No. He asked: Will you kill him? He said: Yes. He said: Take him. When he turned his back, he said: Do you forgive him? He said: No. He said: Will you accept the blood-money? He said: No. He said: Will you kill him? He said: Yes. He said: Take him. After repeating all this a fourth time, he said: If you forgive him, he will bear the burden of his own sin and the sin of the victim. He then forgave him. He (the narrator) said: I saw him pulling the strap.
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The tradition mentioned above has also been transmitted by Alqamah bin Wail through a different chain of narrators and to the same effect.
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Narrated Wail (bin Hujr): A man brought an Abyssinian to the Prophet صلی اللہ علیہ وسلم and said: This man has killed my nephew. He asked: How did you kill him? He replied: I struck his head with axe but I did not intend to kill him. He asked: Have you some money so that you pay his blood-wit? He said: No. He said: What is your opinion if I send you so that you ask the people (for money) and thus collect your blood-wit? He said: No. He asked: Will your masters give you his blood-wit (to pay his relatives)? He said: No. He said to the man. Take him. So he brought him out to kill him. The Messenger of Allah صلی اللہ علیہ وسلم said: If he kill him, he will be like him. This (statement) reached the man where he was listening to his statement. He said: He is here, order regarding him as you like. The Messenger of Allah صلی اللہ علیہ وسلم said: Leave him alone. And he once said: He will bear the burden of the sin of the slain and that of his own and thus he will become one of the Companions of Hell. So he let him go.
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Narrated Abu Umamah ibn Sahl: We were with Uthman when he was besieged in the house. There was an entrance to the house. He who entered it heard the speech of those who were in the Bilat. Uthman then entered it. He came out to us, looking pale. He said: They are threatening to kill me now. We said: Allah will be sufficient for you against them, Commander of the Faithful! He asked: Why kill me? I heard the Messenger of Allah صلی اللہ علیہ وسلم say: It is not lawful to kill a man who is a Muslim except for one of the three reasons: Kufr (disbelief) after accepting Islam, fornication after marriage, or wrongfully killing someone, for which he may be killed. I swear by Allah, I have not committed fornication before or after the coming of Islam, nor did I ever want another religion for me instead of my religion since Allah gave guidance to me, nor have I killed anyone. So for what reason do you want to kill me? Abu Dawud said: Uthman and Abu Bakr (Allah be pleased with them) abandoned drinking wine in pre-Islamic times.
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Narrated Ziyad ibn Saad ibn Dumayrah as-Sulami: On the authority of his father (Saad) and his grandfather (Dumayrah) (according to Musa's version) who were present in the battle of Hunayn with the Messenger of Allah صلی اللہ علیہ وسلم: After the advent of Islam, Muhallam ibn Jaththamah al-Laythi killed a man of Ashja. That was the first blood-money decided by the Messenger of Allah صلی اللہ علیہ وسلم (for payment). Uyaynah spoke about the killing of al-Ashjai, for he belonged to Ghatafan, and al-Aqra ibn Habis spoke on behalf of Muhallam, for he belonged to Khunduf. The voices rose high, and the dispute and noise grew. So the Messenger of Allah صلی اللہ علیہ وسلم said: Do you not accept blood-money, Uyaynah? Uyaynah then said: No, I swear by Allah, until I cause his women to suffer the same fighting and grief as he caused my women to suffer. Again the voices rose high, and the dispute and noise grew. The Messenger of Allah صلی اللہ علیہ وسلم said: Do you not accept the blood-money Uyaynah? Uyaynah gave the same reply as before, and a man of Banu Layth called Mukaytil stood up. He had a weapon and a skin shield in his hand. He said: I do not find in the beginning of Islam any illustration for what he has done except the one that some sheep came on, and those in the front were shot; hence those in the rear ran away . (The other example is that) make a law today and change it. The Messenger of Allah صلی اللہ علیہ وسلم said: Fifty (camels) here immediately and fifty when we return to Madina. This happened during some of his journeys. Muhallam was a tall man of dark complexion. He was with the people. They continued (to make effort for him) until he was released. He sat before the Messenger of Allah صلی اللہ علیہ وسلم, with his eyes flowing. He said: Messenger of Allah! I have done (the act) of which you have been informed. I repent to Allah, the Exalted, so ask Allah's forgiveness for me. Messenger of Allah! The Messenger of Allah صلی اللہ علیہ وسلم then said: Did you kill him with your weapon at the beginning of Islam. O Allah! do not forgive Muhallam. He said these words loudly. Abu Salamah added: He (Muhallam) then got up while he was wiping his tears with the end of his garment. Ibn Ishaq said: His people alleged that the Messenger of Allah صلی اللہ علیہ وسلم asked forgiveness for him after that. Abu Dawud said: Al-Nadr bin Shumail said: al-ghiyar means blood-wit.
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Narrated Abu Shurayb al-Kabi: The Prophet صلی اللہ علیہ وسلم said: Then you, Khuzaah, have killed this man of Hudhayl, but I will pay his blood-wit. After these words of mine if a man of anyone is killed, his people will have a choice to accept blood-wit or to kill him.
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Narrated Abu Hurairah: When Makkah was conquered, the Messenger of Allah صلی اللہ علیہ وسلم got up and said: If a relative of anyone is killed, he will have a choice between two: he (the slayer) will either pay the blood-wit or he will be killed. A man of the Yemen called Abu Shah stood up and said: Write for me, Messenger of Allah. The narrator al-Abbas (b. al-Walid) said: Write to me, (you people). The Messenger of Allah صلی اللہ علیہ وسلم said: Write (you people), for Abu Shah. These are the wordings of the tradition of Ahmad. Abu Dawud said: Write (you people), for me, that is, the address of the Prophet صلی اللہ علیہ وسلم.
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Narrated Amr bin Shuaib: On his father's authority said that his grandfather reported the Prophet صلی اللہ علیہ وسلم said: A believer will not be killed for an infidel. If anyone kills a man deliberately, he is to be handed over to the relatives of the one who has been killed. If they wish, they may kill, but if they wish, they may accept blood-wit
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Narrated Jabir ibn Abdullah: The Prophet صلی اللہ علیہ وسلم said: I will not forgive anyone who kills after accepting blood-wit
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Narrated Anas bin Malik: A Jewess brought a poisoned sheep to the Messenger of Allah صلی اللہ علیہ وسلم, and he ate of it. She was then brought to the Messenger of Allah صلی اللہ علیہ وسلم who asked her about it. She said: I intended to kill you. He said: Allah will not give you control over it ; or he said: over me. They (the Companions) said: Should we not kill her ? He said: No. He (Anas) said: I always found it in the uvula of the Messenger of Allah صلی اللہ علیہ وسلم
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Narrated Abu Hurairah: A Jewess presented a poisoned sheep to the Prophet صلی اللہ علیہ وسلم, but the Prophet صلی اللہ علیہ وسلم did not interfere with he. Abu Dawud said: The Jewess who poisoned the Prophet صلی اللہ علیہ وسلم was sister of Marhab.
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Narrated Ibn Shihab: Jabir ibn Abdullah used to say that a Jewess from the inhabitants of Khaybar poisoned a roasted sheep and presented it to the Messenger of Allah صلی اللہ علیہ وسلم who took its foreleg and ate from it. A group of his companions also ate with him. The Messenger of Allah صلی اللہ علیہ وسلم then said: Take your hands away (from the food). The Messenger of Allah صلی اللہ علیہ وسلم then sent someone to the Jewess and he called her. He said to her: Have you poisoned this sheep? The Jewess replied: Who has informed you? He said: This foreleg which I have in my hand has informed me. She said: Yes. He said: What did you intend by it? She said: I thought if you were a prophet, it would not harm you; if you were not a prophet, we should rid ourselves of him (i. e. the Prophet). The Messenger of Allah صلی اللہ علیہ وسلم then forgave her, and did not punish her. But some of his companions who ate it, died. The Messenger of Allah صلی اللہ علیہ وسلم had himself cupped on his shoulder on account of that which he had eaten from the sheep. Abu Hind cupped him with the horn and knife. He was a client of Banu Bayadah from the Ansar.
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Narrated Abu Salamah: A Jewess presented a roasted sheep to the Messenger of Allah صلی اللہ علیہ وسلم at Khaybar. He then mentioned the rest of the tradition like that of Jabir (No. 4495). He said: Then Bashir ibn al-Bara ibn Ma'rur al-Ansari died. He sent someone to call on the Jewess, and said to her (when she came): What motivated you to do the work you have done? He then mentioned the rest of the tradition similar to the one mentioned by Jabir (No. 4495). The Messenger of Allah صلی اللہ علیہ وسلم then ordered regarding her and she was killed. But he (Abu Salamah) did not mention the matter of cupping.
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Narrated Abu Hurairah: The Messenger of Allah صلی اللہ علیہ وسلم would accept a present, but would not accept alms (sadaqah). And Wahb bin Baqiyyah narrated to us, elsewhere, from Khalid, from Muhammad ibn Amr said on the authority of Abu Salamah, and he did not mention the name of Abu Hurairah: The Messenger of Allah صلی اللہ علیہ وسلم used to accept presents but not alms (sadaqah). This version adds: So a Jewess presented him at Khaybar with a roasted sheep which she had poisoned. The Messenger of Allah صلی اللہ علیہ وسلم ate of it and the people also ate. He then said: Take away your hands (from the food), for it has informed me that it is poisoned. Bishr ibn al-Bara ibn Ma'rur al-Ansari died. So he (the Prophet) sent for the Jewess (and said to her): What motivated you to do the work you have done? She said: If you were a prophet, it would not harm you; but if you were a king, I should rid the people of you. The Messenger of Allah صلی اللہ علیہ وسلم then ordered regarding her and she was killed. He then said about the pain of which he died: I continued to feel pain from the morsel which I had eaten at Khaybar. This is the time when it has cut off my aorta.
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Narrated Ibn Kab bin Malik: On the authority of his father: Umm Mubashshir said to the Prophet صلی اللہ علیہ وسلم during the sickness of which he died: What do you think about your illness, Messenger of Allah صلی اللہ علیہ وسلم? I do not think about the illness of my son except the poisoned sheep of which he had eaten with you at Khaybar. The Prophet صلی اللہ علیہ وسلم said: And I do not think about my illness except that. This is the time when it cut off my aorta. Abu Dawud said: Sometime Abd al-Razzaq transmitted this tradition, omitting the link of the Companion, from Mamar, from al-Zuhri, from the Prophet صلی اللہ علیہ وسلم, and sometimes he transmitted it from al-Zuhri from Abdur-Rahman bin Kab bin Malik, Abdur-Rahman mentioned that Mamar sometimes transmitted the tradition in a mursal form (omitting the link of the Companion), and they recorded it. And all this is correct with us. Abd al-Razzaq said: When Ibn al-Mubarak came to Mamar, he transmitted the traditions in a musnad form (with a perfect chain) which he transmitted as mauquf traditions (statements of the Companions and not of the Prophet).
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Narrated Abdur-Rahman bin Abdullah bin Kab bin Malik: On the authority of his mother than Umm Mubashshir said (Abu Saeed bin al-A'rabi said: So he said it on the authority of his mother ; what is correct is: on the authority of his father, instead of his mother): I entered upon the Prophet صلی اللہ علیہ وسلم. He then mentioned the tradition of Makhlad bin Khalid in a way similar to the tradition of Jabir. The narrator said: Then Bishr bin al-Bara bin Ma'rur died. So he (the Prophet) sent for the Jewess and said: What did motivate you for your work you have done ? He (the narrator) then mentioned the rest of the tradition like the tradition of Jabir. The Messenger of Allah صلی اللہ علیہ وسلم ordered regarding her and she was killed. He (the narrator in this version) did not mention cupping.
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Narrated Samurah: The Prophet صلی اللہ علیہ وسلم Said: If anyone kills his slave, we shall kill him, and if anyone cuts off the nose of his slave, we shall cut off his nose.
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Narrated Qatadah: Through the same chain of narrators as mentioned before, i. e. Samurah reported the Messenger of Allah صلی اللہ علیہ وسلم as saying: If anyone castrates his slave, we shall castrate him. He then mentioned the rest of the tradition like that of Sh'ubah and Hammad. Abu Dawud said: Abu Dawud al-Tayalisi transmitted it from Hisham like the tradition of Muadh.
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Qatadah transmitted the tradition mentioned above through a chain of narrators like that of Shubah. This version adds: Then al-Hasan forgot this tradition, and he used to say: A free man is not to be killed for a slave.
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It was narrated from Hisham, from Qatadah, from Al-Hasan, who said: A free man should not be subjected to retaliation in return for a slave.
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Narrated Amr bin Shuaib: On his father's authority, said that his grandfather told that a A man came to the Prophet صلی اللہ علیہ وسلم crying for help. He said: His slave-girl, Messenger of Allah! He said: Woe to you, what happened with you ? He said that it was an evil one. He saw the slave-girl of his master; he became jealous of him, and cut off his penis. The Messenger of Allah صلی اللہ علیہ وسلم said: Bring the man to me. The man was called, but people could not get control over him. The Messenger of Allah صلی اللہ علیہ وسلم then said: Go away, you are free. He asked: Messenger of Allah! upon whom does my help lie? He replied: On every believer, or he said: On every Muslim. Abu Dawud said: The name of the man who was emancipated was Rawh bin Dinar Abu Dawud said: The man who cut off the penis was Zinba' Abu Dawud said: The Zinba' Abu Rawh was master of the slave.
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Narrated Sahl bin Abi Hathmah and Rafi bin Khadij: Muhayyasah bin Masud and Abdullah bin Sahl came to Khaibar and parted (from each other) among palm trees. Abdullah bin Sahl was killed. The Jews were blamed (for the murder). Abdur-Rahman bin Sahl and Huwayyasah and Muhayyasah, the sons of his uncle (Masud) came to the Prophet صلی اللہ علیہ وسلم. Abdur-Rahman, who was the youngest, spoke about his brother, but the Messenger of Allah صلی اللہ علیہ وسلم said to him: (Respect) the elder, (respect) the elder or he said: Let the eldest begin. They then spoke about their friend and the Messenger of Allah صلی اللہ علیہ وسلم said: Fifty of you should take oaths regarding a man from them (the Jews) and he should be entrusted (to him) with his rope (in his neck). They said: It is a matter which we did not see. How can we take oaths ? He said: The Jews exonerate themselves by the oaths of fifty of them. They said: Messenger of Allah! they are a people who are infidels. So the Messenger of Allah صلی اللہ علیہ وسلم paid them bloodwit himself. Sahl said: Once I entered the resting place of their camels, and the she-camel struck me with her lef. Hammad said this or (something) similar to it. Abu Dawud said: Another version transmitted by Yahya bin Saeed has: Would you swear fifty oaths and make you claim regarding your friend or your slain man ? Bishr, the transmitter, did mention blood. Abdah transmitted it from Yahya as transmitted by Hammad. Ibn Uyainah has also transmitted it from Yahya, and began with his words: The Jew will exonerate themselves by fifty oaths which they will swear. He did not mention the claim. Abu Dawud said: This is a misunderstanding on the part of Ibn Uyainah.
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Sahl bin Abi Hathmah and some senior men of the tribe told that Abdullah bin Abi Sahl and Muhayyasah came to Khaibar on account of the calamity (i. e. famine) that befall them. Muhayyasah came and told the Abdullah bin Sahl had been killed and thrown in a well or stream. He hen came to the Jews and said: I swear by Allah, you have killed him. They said: We swear by Allah, we have not killed him. He then proceeded and came to his tribe and mentioned this to them. Then he, his brother Huwayyasah, who was older to him, and Abdur-Rahman bin Sahl came forward (to the Prophet). Muhayyasah began to speak. It was he who was at Khaibar. The Messenger of Allah صلی اللہ علیہ وسلم then said to him: Let the eldest (speak), let the eldest (speak), meaning age. So Huwayyasah spoke, and after him Muhayyasah spoke. The Messenger of Allah صلی اللہ علیہ وسلم then said: They should either pay the bloodwit for you friend or they should be prepared for war. So the Messenger of Allah صلی اللہ علیہ وسلم wrote to them about it. They wrote (in reply): We swear by Allah, we have not killed him. The Messenger of Allah صلی اللہ علیہ وسلم then said to Huwayyasah, Muhayyasah and Abdur-Rahman: Will you take an oath and thus have the claim to the blood of your friend ? They said: No. He (the Prophet) said: The Jews will then take an oath. They said: They are not Muslims. Then the Messenger of Allah صلی اللہ علیہ وسلم himself paid the bloodwit. The Messenger of Allah صلی اللہ علیہ وسلم then sent on one hundred she-camels and they were entered in their house. Sahl said: A red she-camel of them gave me a kick.
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Narrated Amr bin Shuaib: The Messenger of Allah صلی اللہ علیہ وسلم killed a man of Banu Nadr ibn Malik at Harrah ar-Righa' at the bank of Layyat al-Bahrah. The transmitter Mahmud (ibn Khalid) also mentioned the words along with the words at Bahrah the slayer and the slain were from among them . Mahmud alone transmitted in this tradition the words at the bank of Layyah .
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Narrated Bashir bin Yasar: That a man of the Ansar called Sahl bin Abi Hathmah told him that some people of his tribe went to Khaibar and separated there. They found one of them slain. They said to those with whom they had found him: You have killed our friend. They replied: We did not kill him, nor do we know the slayer. We (the people of the slain) then went to the Prophet of Allah صلی اللہ علیہ وسلم. He said to them: Bring proof against the one who has slain him. They replied: We have no proof. He said: Then they will take an oath for you. They said: We do not accept the oaths of the Jews. The Messenger of Allah صلی اللہ علیہ وسلم did not like no responsibility should be fixed for his blood. So he himself paid his bloodwit consisting of one hundred camels of sadaqah (i. e. camels sent to the Prophet as zakat).
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Narrated Rafi ibn Khadij: A man of the Ansar was killed at Khaybar and his relatives went to the Prophet صلی اللہ علیہ وسلم and mentioned that to him. He asked: Have you two witnesses who can testify to the murderer of your friend? They replied: Messenger of Allah! there was not a single Muslim present, but only Jews who sometimes have the audacity to do even greater crimes than this. He said: Then choose fifty of them and demand that they take an oath; but they refused and the Prophet صلی اللہ علیہ وسلم paid the blood-wit himself.
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Narrated Abdur-Rahman bin Bujaid: I swear by Allah, Sahl had a misunderstanding about this tradition. The Messenger of Allah صلی اللہ علیہ وسلم wrote to the Jews: A slain man has been found amongnst you, so pay his bloodwit. They wrote (to him): Swearing by Allah fifty oaths, we neither killed him nor do we know his slayer. He said: Then the Messenger of Allah صلی اللہ علیہ وسلم himself paid his bloodwit which consisted of one hundred she-camels.
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Narrated Abu Salamah bin Abdur-Rahman and Sulaiman bin Yasar: On the authority of some men of the Ansar: The Prophet صلی اللہ علیہ وسلم said to the Jews and started with them: Fifty of you should take the oaths. But they refused (to take the oaths). He then said to the Ansar: Prove your claim. They said: Do we take the oaths without seeing, Messenger of Allah? The Messenger of Allah صلی اللہ علیہ وسلم then imposed the blood-wit on the Jews because he (the slain) was found among them.
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Narrated Anas: A girl was found with her head crushed between two stones. She was asked: Who has done this to you ? Is it so and so ? Is it so and so, until a Jew was named, and she gave a sign with her head. The Jew was caught ad he admitted. So the Prophet صلی اللہ علیہ وسلم gave command that his head should be crushed with stones.
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Narrated Anas: A Jew killed a girl of the Ansar for her ornaments. He then threw her in a well, and crushed her head with stones. He was then arrested and brought to the Prophet صلی اللہ علیہ وسلم. He ordered regarding him that he should be stoned to death. He was then stoned till he died. Abu Dawud said: It has been transmitted by Ibn Juraij from Ayyub in a similar way.
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Narrated Anas: A girl was wearing silver ornaments. A Jew crushed her head with a stone. The Messenger of Allah صلی اللہ علیہ وسلم entered upon her when she had some breath. He said to her: Who has killed you ? Had so and so killed you ? She replied: No, making a sign with her head. He again asked: Who has killed you ? Has so and so killed you ? She replied: No, making a sign with her head. He again asked: Has so and so killed you ? She said: Yes, making sign with her head. The Messenger of Allah صلی اللہ علیہ وسلم commanded regarding him, and he was killed between two stones.
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Narrated Qays ibn Abbad: I and Ashtar went to Ali and said to him: Did the Messenger of Allah صلی اللہ علیہ وسلم give you any instruction about anything for which he did not give any instruction to the people in general? He said: No, except what is contained in this document of mine. Musaddad said: He then took out a document. Ahmad said: A document from the sheath of his sword. It contained: The lives of all Muslims are equal; they are one hand against others; the lowliest of them can guarantee their protection. Beware, a Muslim must not be killed for an infidel, nor must one who has been given a covenant be killed while his covenant holds. If anyone introduces an innovation, he will be responsible for it. If anyone introduces an innovation or gives shelter to a man who introduces an innovation (in religion), he is cursed by Allah, by His angels, and by all the people. Musaddad said: Ibn Abu Urubah's version has: He took out a document.
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Narrated Amr bin Suhaib: On his father's authority, said that his grandfather reported the Messenger of Allah صلی اللہ علیہ وسلم said, mentioning the tradition similar to the one transmitted by Ali. This version adds: The most distant of them gives protection as from all, those who are strong among them send back (spoil) to those who are weak among them, and their expeditions sending it back to those who are at home.
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Narrated Abu Hurairah: That Saad bin Ubadah said: Messenger of Allah! If a man finds a man with his wife, should he kill him ? The Messenger of Allah صلی اللہ علیہ وسلم said: No. Saad: Why not, by Him who has honoured you with truth ? The Prophet صلی اللہ علیہ وسلم said: Listen to what your chief is saying. The narrator Abd al-Wahhab said: (Listen) to what Saad is saying.
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Narrated Abu Hurairah: That Saad bin Ubadah said to the Messenger of Allah صلی اللہ علیہ وسلم: What do you think if I find with my wife a man ; should I give him some time until I bring four witnesses ? He said: Yes .
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Narrated Aishah, Ummul Muminin: The Prophet صلی اللہ علیہ وسلم sent Abu Jahm ibn Hudhayfah as a collector of zakat. A man quarrelled with him about his sadaqah (i. e. zakat), and Abu Jahm struck him and wounded his head. His people came to the Prophet صلی اللہ علیہ وسلم and said: Revenge, Messenger of Allah! The Prophet صلی اللہ علیہ وسلم said: You may have so much and so much. But they did not agree. He again said: You may have so much and so much. But they did not agree. He again said: You may have so much and so much. So they agreed. The Prophet صلی اللہ علیہ وسلم said: I am going to address the people in the afternoon and tell them about your consent. They said: Yes. Addressing (the people), the Messenger of Allah صلی اللہ علیہ وسلم said: These people of faith came to me asking for revenge. I presented them with so much and so much and they agreed. Do you agree? They said: No. The immigrants (muhajirun) intended (to take revenge) on them. But the Messenger of Allah صلی اللہ علیہ وسلم commanded them to refrain and they refrained. He then called them and increased (the amount), and asked: Do you agree? They replied: Yes. He said: I am going to address the people and tell them about your consent. They said: Yes. The Prophet صلی اللہ علیہ وسلم addressed and said: Do you agree? They said: Yes.
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Narrated Anas: A girl was found with her head crushed between two stoned. She was asked: Who did it with you ? Was it so and so ? Was it so and so ? Until the Jew was named. Thereupon she gave a sign with her head. The Jew was arrested and he admitted. So the Prophet صلی اللہ علیہ وسلم gave command that his head should be crushed with stones.
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Narrated Abu Saeed al-Khudri: When the Messenger of Allah صلی اللہ علیہ وسلم was distributing something, a man came towards him and bent down on him. The Messenger of Allah صلی اللہ علیہ وسلم struck him with a bough and his face was wounded. The Messenger of Allah صلی اللہ علیہ وسلم said to him: Come and take retaliation. He said: no, I have forgiven, Messenger of Allah!.
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Narrated Abu Firas: Umar bin al-Khattab (ra) addressed us and said: I did not send my collectors (of zakat) so that they strike your bodies and that they take your property. If that is done with someone and he appeals to me, I shall take retaliation on him. Amr ibn al-As said: If any man (i. e. governor) inflicts disciplinary punishment on his subjects, would you take retaliation on him too? He said: Yes, by Him in Whose hand my soul is, I shall take retaliation on him. I saw that the Messenger of Allah صلی اللہ علیہ وسلم has given retaliation on himself.
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Narrated Aishah, Ummul Muminin: The Prophet صلی اللہ علیہ وسلم Said: The disputants should refrain from taking retaliation. The one who is nearer should forgive first and then the one who is next to him, even if (the one who forgives) were a woman. Abu Dawud said: I have been informed that forgiving by women in the case of murder is permissible if a woman were one of the heirs (of the slain). I have been told on the authority of Abu Ubaid about the meaning of the word yanhajizu, that is, they should refrain from retaliation.
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Tawus, in his version said: If anyone is killed. Ibn Ubaid in his version said: The Messenger of Allah صلی اللہ علیہ وسلم said: If anyone is killed in error (blindly) when people are throwing stones, or by beating with whips, or striking with a stick, it is accidental and the compensation for accidental death is due. But if anyone is killed deliberately, retaliation is due. Ibn Ubaid in his version: Retaliation of the man is due. The agreed version then goes: If anyone comes in (between the two parties) to prevent it, Allah's curse and anger will rest on him, and neither supererogatory nor obligatory acts will be accepted from him. The version of the tradition of Sufyan is more perfect.
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Narrated Ibn Abbas: The Messenger of Allah صلی اللہ علیہ وسلم as saying: He then mentioned the rest of the tradition to the same effect as mentioned by Sufyan.
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Narrated Amr bin Suhaib: On his father's authority, said that his grandfather reported the Messenger of Allah صلی اللہ علیہ وسلم gave judgment that if anyone is killed accidentally, his blood-wit should be one hundred camels: thirty she-camels which had entered their second year, thirty she-camels which had entered their third year, thirty she-camels which had entered their fourth year, and ten male camels which had entered their third year.
Read More..sunan-abu-dawud-4542
Narrated Amr bin Suhaib: On his father's authority, said that his grandfather reported that the value of the blood-money at the time of the Messenger of Allah صلی اللہ علیہ وسلم was eight hundred dinars or eight thousand dirhams, and the blood-money for the people of the Book was half of that for Muslims. He said: This applied till Umar (Allah be pleased with him) became caliph and he made a speech in which he said: Take note! Camels have become dear. So Umar fixed the value for those who possessed gold at one thousand dinars, for those who possessed silver at twelve thousand (dirhams), for those who possessed cattle at two hundred cows, for those who possessed sheep at two thousand sheep, and for those who possessed suits of clothing at two hundred suits. He left the blood-money for dhimmis (protected people) as it was, not raising it in proportion to the increase he made in the blood-wit.
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Narrated Ata ibn Abu Rabah: The Messenger of Allah صلی اللہ علیہ وسلم gave judgment that blood-wit for those who possessed camels should be one hundred camels, and for those who possessed cattle two hundred cows, and for those who possessed sheep one thousand sheep, and for those who possessed suits of clothing two hundred suits, and for those who possessed wheat something which the narrator Muhammad (ibn Ishaq) did not remember.
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Abu Dawud said: I read out to Saeed bin Ya'qub al-Taliqini who said: Abu Tumailah transmitted to us, saying: Muhammad bin Ishaq transmitted to us saying: Ata reported Jabir bin Abdullah as saying: The Messenger of Allah صلی اللہ علیہ وسلم fixed; and he mentioned the tradition like that of Musa; he said: And those who possess corn food should pay something which I do not remember.
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Narrated Abdullah ibn Masud: The Prophet صلی اللہ علیہ وسلم said: The blood-wit for accidental killing should be twenty she-camels which had entered their fourth year, twenty she-camels which had entered their fifth year, twenty she-camels which had entered their second year, twenty she-camels which had entered their third year, and twenty male camels which had entered their second year. It does not beyond Ibn Masud.
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Narrated Abdullah ibn Abbas: A man of Banu Adi was killed. The Prophet صلی اللہ علیہ وسلم fixed his blood-wit at the rate of twelve thousand (dirhams). Abu Dawud said: Ibn Uyainah transmitted it from Amr, from Ikrimah, from the Prophet صلی اللہ علیہ وسلم, and he did not mention Ibn Abbas.
Read More..sunan-abu-dawud-4547
Narrated Abdullah ibn Amr: (Musaddad's version has): The Messenger of Allah صلی اللہ علیہ وسلم made a speech on the day of the conquest of Makkah, and said: Allah is Most Great, three times. He then said: There is no god but Allah alone: He fulfilled His promise, helped His servant, and alone defeated the companies. (The narrator said: ) I have remembered from Musaddad up to this. Then the agreed version has: Take note! All the merits mentioned in pre-Islamic times, and the claim made for blood or property are under my feet, except the supply of water to the pilgrims and the custody of the Kabah. He then said: The blood-money for unintentional murder which appears intentional, such as is done with a whip and a stick, is one hundred camels, forty of which are pregnant. Musaddad's version is more accurate.
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The tradition mentioned above has also been transmitted by Khalid through the same chain of narrators to the same effect.
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The tradition mentioned above has also been transmitted by Ibn Umar from the Prophet صلی اللہ علیہ وسلم to the same effect. This version has: The Messenger of Allah صلی اللہ علیہ وسلم addressed on the day of Conquest, or he said: On the conquest of Makkah on the ladder of the House or of the Kabah. Abu Dawud said: In a similar way of Ibn Uyainah also transmitted it from Ali bin Zaid, from al-Qasim bin Rabiah, from Ibn Umar, from the Prophet صلی اللہ علیہ وسلم ; and Ayyub al-Sukhtiyani transmitted it from al-Qasim bin Rabiah from Abdullah bin Amr like the tradition of Khalid. Hammad bin Salamah also transmitted it from Ali bin Zaid, from Ya'qub al-Sadusi, on the authority of Abdullah bin Amr from the Prophet صلی اللہ علیہ وسلم. The statements of Zaid and of Abu Musa are similar to the tradition of the Prophet صلی اللہ علیہ وسلم and to the tradition of Umar (Allah be pleased with him. )
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Narrated Mujahid: Umar gave judgement that bloodwit for quasi-intentional murder should be thirty she-camels in their fourth year, thirty she-camels in their fifth year, and forty pregnant she-camels in their sixth year up to the ninth
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Narrated Abdullah (bin Masud): The bloodwit for unintentional murder which resembles intentional is twenty-five she camels which entered their fourth year, twenty five she-camels which had entered their fifth year, twenty five she-camels which had entered their third year, and twenty five camels which had entered their second year.
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Narrated Ali: The bloodwit for unintentional murder is in four parts: twenty five she-camels in their fourth year, twenty five she-camels in their fifth year, twenty five she-camels in their third year, and twenty twenty five she-camels in their second year.
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Narrated Uthman bin Affan and Zaid bin Thabit: The bloodwit for what resembled intentional murder should be forty pregnant she-camels in their fifth year, thirty she-camels in their fourth year, and thirty she-camels in their third year. The bloodwit for unintentional murder is thirty she-camels in their fourth year, thirty she-camels in their third year, and twenty she-camels in their second year.
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Narrated Zaid bin Thabit: About the bloodwit for quasi-intentional murder. . . . . He then mentioned a similar tradition as mentioned above.
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Narrated Abu Dawud: Abu Dawud and others have said: When a she-camel enters fourth year, the female is called hiqqah, and the male is called hiqq, for it deserves that it should be loaded and ridden. When a camel enters its fifth year, the male is called Jadha' and the female is called Jadha'ah. When it enters its sixth year, and sheds its front teeth, it is called thani (male) and thaniyyah (female). When it enters its seventh year, it is called raba' and raba'iyyah. When it enters its ninth year and cuts its canine teeth, it is called bazil. When it enters its tenth year, it is called mukhlif. Then there is no name for it, but is called bazil'am and bazil'amain, and mukhlif'am and mukhlif'amain, upto any year it increases. Nad d. Shumail said: Bint makhad is a she-camel of one year, and bin labun is s she-camel of two years, hiqqah is a she-camel of three years, jadha'ah is a she-camel of four years, thani is a camel of five years, raba' is a camel of six years, sadis is a camel of seven years, and bazil is a camel of eight years. Abu Dawud said: Abu Hatim and al-Asmai said: Al-Jadhu'ah is a time when no tooth is growing. Abu Hatim said: Some of them said: When it sheds its teeth between front and canine teeth, it is called raba' and when it sheds its front teeth, it is called thani. Abu Ubaid said: When it becomes pregnant, it is called khalifah, and it remains khalifah for ten months; when it reaches ten months, it is called 'ushara', Abu Hatim said: When it shed its front teeth, it is called thani and when it sheds its teeth between front and canine teeth it is called raba'.
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Narrated Abu Musa: The Prophet صلی اللہ علیہ وسلم said: The fingers are equal: ten camels for each finger.
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Narrated Abu Musa al-Ashari: The Prophet صلی اللہ علیہ وسلم said: The fingers are equal. I asked: Ten camels for each? He replied: Yes. Abu Dawud said: Muhammad bin Jafar transmitted it from Shubah, from Ghalib, saying: I heard Masruq bin Aws ; and Ismail transmitted it, saying: Ghalib al-Tammar transmitted it to me through the chain of Abu al-Walid ; and Hanzlah bin Abi Safiyyah transmitted it from Ghalib through the chain of Ismail.
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Narrated Ibn Abbas: The Messenger of Allah صلی اللہ علیہ وسلم as saying: This and that are equal, that is, the thumb and the little finger.
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Narrated Abdullah ibn Abbas: The Prophet صلی اللہ علیہ وسلم said: The fingers are equal and the teeth are equal. The front tooth and the molar tooth are equal, this and that are equal. Abu Dawud said: Nadr bin Shumail transmitted it from Shubah to the same effect as mentioned by Abd al-Samad. Abu Dawud said: al-Darimi narrated it to me from al-Nadr.
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Narrated Abdullah ibn Abbas: The Prophet صلی اللہ علیہ وسلم said: The teeth are equal, and the fingers are equal.
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Narrated Abdullah ibn Abbas: The Messenger of Allah صلی اللہ علیہ وسلم treated the fingers and toes as equal.
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Narrated Amr bin Suhaib: On his father's authority, said that his grandfather said: The Prophet صلی اللہ علیہ وسلم said in his address while he was leaning against the Kabah: (The blood-wit) for each finger is ten camels.
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Narrated Amr bin Suhaib: On his father's authority, said that his grandfather said: The Prophet صلی اللہ علیہ وسلم said: For each tooth are ten camels.
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Narrated Abu Dawud: I found in my notebook from Shaiban and I did not hear from him ; Abu Bakr, a reliable friend of ours, said: Shaiban - Muhammad bin Rashid - Sulaiman bin Musad - Amr bin Suhaib, On his father's authority, said that his grandfather said: The Messenger of Allah صلی اللہ علیہ وسلم would fix the blood-money for accidental killing at the rate of four hundred dinars or their equivalent in silver for townsmen, and he would fix it according to the price of camels. So when they were dear, he increased the amount to be paid, and when cheap prices prevailed he reduced the amount to be paid. In the time of the Messenger of Allah صلی اللہ علیہ وسلم they reached between four hundred and eight hundred dinars, their equivalent in silver being eight thousand dirhams. He said: The Messenger of Allah صلی اللہ علیہ وسلم gave judgment that those who possessed cattle should pay two hundred cows, and those who possessed sheep two thousand sheep. He said: The Messenger of Allah صلی اللہ علیہ وسلم said: The blood-money is to be treated as something to be inherited by the heirs of the one who has been killed, and the remainder should be divided among the agnates. He said: The Messenger of Allah صلی اللہ علیہ وسلم gave judgment that for cutting off a nose completely there was full blood-money, one hundred (camels) were to be paid. If the tip of the nose was cut off, half of the blood-money, i. e. fifty camels were to be paid, or their equivalent in gold or in silver, or a hundred cows, or one thousand sheep. For the hand, when it was cut of, f half of the blood-money was to be paid; for one foot of half, the blood-money was to be paid. For a wound in the head, a third of the blood-money was due, i. e. thirty-three camels and a third of the blood-money, or their equivalent in gold, silver, cows or sheep. For a head thrust which reaches the body, the same blood-money was to be paid. Ten camels were to be paid for every finger, and five camels for every tooth. The Messenger of Allah صلی اللہ علیہ وسلم gave judgment that the blood-money for a woman should be divided among her relatives on her father's side, who did not inherit anything from her except the residence of her heirs. If she was killed, her blood-money should be distributed among her heirs, and they would have the right of taking revenge on the murderer. The Messenger of Allah صلی اللہ علیہ وسلم said: There is nothing for the murderer; and if he (the victim) has no heir, his heir will be the one who is nearest to him among the people, but the murderer should not inherit anything. Muhammad said: All this has been transmitted to me by Sulayman ibn Musa on the authority of Amr ibn Shuaib who, on his father's authority, said that his grandfather heard it from the Prophet صلی اللہ علیہ وسلم. Abu Dawud said: Muhammad bin Rashid, an inhabitant of Damascus, fled from Basrah escaping murder.
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Narrated Amr bin Suhaib: On his father's authority, said that his grandfather reported the Prophet صلی اللہ علیہ وسلم said: Blood-wit for what resembles intentional murder is to be made as severe as that for intentional murder, but the culprit is not to be killed. Khalid gave us some additional information on the authority of Ibn Rashid: That (unintentional murder which resembles intentional murder) means that Satan jumps among the people and then the blood is shed blindly without any malice and weapon.
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Narrated Abdullah ibn Amr ibn al-As: The Prophet صلی اللہ علیہ وسلم said: Blood-wit for every wound which lays bare a bone is five camels.
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Narrated Amr bin Suhaib: On his father's authority, said that his grandfather said: The Messenger of Allah صلی اللہ علیہ وسلم gave judgment that a third of the blood-wit should be paid for an eye fixed in its place.
Read More..sunan-abu-dawud-4568
Narrated Al-Mughirah bin Shubah: A man of Hudhail has two wives. One of them struck her fellow-wife with a tent-pole and killed her and her unborn child. They brought the dispute to the Prophet صلی اللہ علیہ وسلم. One of two men said: How can we pay bloodwit for the one who did not make a noise, or ate, nor drank, nor raised his voice ? He (the Prophet) asked: Is it rhymed prose like that of bedouin? He gave judgement that a male or female slave of the best quality should be paid in compensation, and he fixed it to be paid by woman's relatives on her father's side.
Read More..sunan-abu-dawud-4569
The tradition mentioned above has also been transmitted by Mansur through a different chain of narrators and to the same effect. This version adds: The Prophet صلی اللہ علیہ وسلم fixed the bloodwit for the slain woman to be paid by the relatives of the woman who had slain her, on the father's side. Abu Dawud said: In a similar way it has been transmitted by al-Hakam from Mujahid from al-Mughirah.
Read More..sunan-abu-dawud-4570
Narrated Al-Miswar bin Makhramah: Umar consulted the people about the compensation of abortion of woman. Al-Mughirah bin Shubah said: I was present with the Messenger of Allah صلی اللہ علیہ وسلم when he gave judgement that a male or female slave should testify you. So he brought Muhammad bin Maslamah to him. Harun added: He then testified him. Imlas means a man striking the belly of his wife. Abu Dawud said: I have been informed that Abu Ubaid said: It (abortion) is called imlas because the woman causes it to slip before the time of delivery. Similarly, anything which slips from the hand or from some other thing is called malasa (slipped).
Read More..sunan-abu-dawud-4571
The tradition mentioned above has also been transmitted by Umar through a different chain of narrators to the same effect. Abu Dawud said: Hammad bin Zaid and Hammad bin Salamah transmitted it from Hisham bin 'Arubah on his father's authority who said that Umar said. . .
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Narrated Ibn Abbas: Umar asked about the decision of the Prophet صلی اللہ علیہ وسلم about that (i. e. abortion). Haml bin Malik bin al-Nabhigah got up and said: I was between two women. One of them struck another with a rolling-pin killing both her and what was in her womb. So the Messenger of Allah صلی اللہ علیہ وسلم gave judgement that the bloodwit for the unborn child should be a male or a female slave of the best quality and the she should be killed. Abu Dawud said: Al-Nadr bin Shumail said: Mistah means a rolling-pin. Abu Dawud said: Abu Ubaid said: Mistah means a pole from the tent-poles.
Read More..sunan-abu-dawud-4573
Narrated Tawus: Umar stood on the pulpit. He then mentioned the rest of the tradition to the same effect as mentioned before. He did not mention that she should be killed . This version adds: a male or a female slave . Umar then said: Allah is Most Great. Had I not heard it, we would have decided about it something else.
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Narrated Abdullah ibn Abbas: About the story of Haml ibn Malik, Ibn Abbas said: She aborted a child who had grown hair and was dead, and the woman also died. He (the Prophet) gave judgment that the blood-wit was to be paid by the woman's relatives on the father's side. Her uncle said: Messenger of Allah! She has aborted a child who had grown hair. The father of the woman who had slain said: He is a liar: I swear by Allah, he did not raise his voice, or drink or eat. No compensation is to be paid for an offence like this. The Prophet صلی اللہ علیہ وسلم said: is it a rhymed prose of pre-Islamic Arabia and its soothsaying? Pay a male or female slave of the best quality in compensation for the child. Ibn Abbas said: The name of one of them was Mulaikah, and the name of the other was Umm Ghutaif.
Read More..sunan-abu-dawud-4575
Narrated Jabir ibn Abdullah: One of the two women of Hudhayl killed the other, Each of them had husband and sons. The Messenger of Allah صلی اللہ علیہ وسلم fixed the blood-wit for the slain woman to be paid by the woman's relatives on the father's side. He declared her husband and the child innocent. The relatives of the woman who killed said: We shall inherit from her. The Messenger of Allah صلی اللہ علیہ وسلم said: No, her sons and her husband should inherit from her.
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Narrated Abu Hurairah: Two women of Hudhail fought together and one of them threw a stone at the other and killed her. They brought their dispute to the Messenger of Allah صلی اللہ علیہ وسلم who gave judgement that a male or female slave of the best quality should be given as compensation for her unborn child, and he fixed it to be paid by the woman's relatives on the father's side. He made her sons and those who were with them her heirs. Hamal bin Malik bin al-Nabighah al-Hudhali said: Messenger of Allah! how should I be fined for one who has not drunk, or eaten or spoken, or raised his voice? - adding that compensation is not to be paid for such (an offense). The Messenger of Allah صلی اللہ علیہ وسلم said: This man simply belong to the soothsayers on account of his rhymed prose which he has used.
Read More..sunan-abu-dawud-4577
Narrated Abu Hurairah: About this story: Then the woman, against whom he decided that a male or female should be paid for her, died. The Messenger of Allah صلی اللہ علیہ وسلم then gave judgement that her sons will inherit from her, and the bloodwit should be paid by her relatives on the father's side.
Read More..sunan-abu-dawud-4578
Narrated Buraydah ibn al-Hasib: A woman threw a stone at another woman and she aborted. The dispute was brought to the Messenger of Allah صلی اللہ علیہ وسلم. He gave judgment that five hundred sheep should be paid for her (unborn) child, and forbade throwing stones. Abu Dawud said: The version of this tradition goes in this way, i. e. five hundred sheep. What is correct is one hundred sheep. Abu Dawud said: Abbas transmitted this tradition this way, but it is misunderstanding.
Read More..sunan-abu-dawud-4579
Narrated Abu Hurairah: The Messenger of Allah صلی اللہ علیہ وسلم gave judgment that a male or a female slave, or a horse or a mule should be paid for a miscarriage. Abu Dawud said: Hammad bin Salamah and Khalid bin Abdullah transmitted this tradition from Muhammad bin Amr, but they did not mention or a horse or a mule
Read More..sunan-abu-dawud-4580
Narrated Al-Shabi: The price of a male or a female slave is five hundred dirhams. Abu Dawud said: Rabiah said: The price of a male or a female slave is fifty dinars.
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Narrated Abdullah ibn Abbas: The Messenger of Allah صلی اللہ علیہ وسلم gave judgment about the slave who had made an agreement to purchase his freedom (mukatab) and he had been killed that blood-wit is paid for him at the rate paid for a free man so far as he has paid the purchase money, and at the rate paid for a slave as the remainder is concerned.
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Narrated Abdullah ibn Abbas: The Prophet صلی اللہ علیہ وسلم said: When a mukatab (a slave who has made an agreement to purchase his freedom) gifts blood-money or an inheritance, he can inherit in accordance with the extent to which he has been emancipated. Abu Dawud said: Wuhaib transmitted it from Ayyub, from Ikrimah, on the authority of Ali, from the Prophet صلی اللہ علیہ وسلم: and Hammad bin Zaid and Ismail have transmitted it in a mursal form (i. e the link of the Companion being missing) from Ayyub, from Ikrimah, from the Prophet صلی اللہ علیہ وسلم. Ismail bin 'Ulayyah has treated it as a statement of Ikrimah.
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Narrated Amr bin Suhaib: On his father's authority, said that his grandfather reported the Messenger of Allah صلی اللہ علیہ وسلم said: The blood-wit for a man who makes a covenant is half of the blood-wit for a free man. Abu Dawud said: It has been transmitted by Usamah bin Zaid al-Laithi and Abdur-Rahman bin al-Harith on the authority of Amr bin Suhaib in similar manner.
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Narrated Safwan bin Yala: On this father's authority, said: A servant of mine fought with a man and bit his hand and he drew away his hand. (One of) his front teeth fell out. So he came to the Prophet صلی اللہ علیہ وسلم who imposed no retaliation for his tooth, saying: Do you intend that he leaves his hand in your mouth so that you crunch it like a male camel ? He said: Ibn Abi Mulaikah told me on the authority of his grandfather that Abu Bakr (ra) imposed no retaliation on him for it, saying: May his tooth go away!
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The tradition mentioned above has also been transmitted by Yala bin Umayyah through a different chain of narrators. This version has: The Prophet صلی اللہ علیہ وسلم said to the man bit him: If you wish that you give him control over your hand and he bites it, and then you drive it away from his mouth (you may do it). He imposed no retaliation for his teeth.
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Narrated Amr bin Suhaib: On his father's authority, said that his grandfather reported the Messenger of Allah صلی اللہ علیہ وسلم said: Anyone who practises medicine when he is not known as a practitioner will be held responsible. Abu Dawud said: This has been transmitted by al-Walid alone. We do not know whether it is sound or not.
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Narrated Abdul Aziz ibn Umar ibn Abdul Aziz: Some people of the deputation which came to my father reported the Messenger of Allah صلی اللہ علیہ وسلم as saying: Any physician who practises medicine when he was not known as a practitioner before that and he harms (the patients) he will be held responsible. Abdul Aziz said: Here physician does not refer to a man by qualification. it means opening a vein, incision and cauterisation.
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Narrated Abdullah ibn Amr ibn al-As: The Prophet صلی اللہ علیہ وسلم said: Musaddad's version has: He addressed on the day of Conquest. The agreed version then goes: Beware! Every object of pride of pre-Islamic times, whether it is blood-vengeance or property, mentioned or claimed, has been put under my feet except supply of water to the pilgrims and custody of the House (the Kabah). He then said: Beware! The blood-wit for unintentional murder, such as is done with a whip and stick, is one hundred camels, forty of which are pregnant.
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The tradition mentioned above has also been transmitted by Khalid with a different chain of narrators to the same effect.
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Narrated Imran ibn Husayn: A servant of some poor people cut off the ear of the servant of some rich people. His people came to the Prophet صلی اللہ علیہ وسلم and said: Messenger of Allah! we are poor people. So he imposed no compensation on them.
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Narrated Abdullah ibn Abbas: The Prophet صلی اللہ علیہ وسلم said: If anyone is killed blindly or, when people are throwing stones, by a stone or a whip, his blood-wit is the blood-wit for an accidental murder. But if anyone is killed intentionally, retaliation is due. If anyone tries to prevent it, the curse of Allah, of angels, and of all the people will rest on him.
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Narrated Abu Hurairah: The Prophet صلی اللہ علیہ وسلم said: No recompense is to be demanded if one is kicked by an animal. Abu Dawud said: An animal kicks someone with its leg while one is riding on it.
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Narrated Abu Hurairah: The Messenger of Allah صلی اللہ علیہ وسلم as saying: No retaliation is payable for a wound caused by a dumb animal, for a mine, and for a well. On the treasure found buried in the land there is a fifth. Abu Dawud said: A dumb animal means an animal which is free and has not tether, and there is no one (as a watchman) with it. It causes harm by day and not by night.
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Narrated Abu Hurairah: The Prophet صلی اللہ علیہ وسلم said: No recompense may be demanded if the fire spreads.
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Narrated Anas bin Malik: Al-Rubayyi, sister of Anas bin al-Nadr, broke (one of) the front teeth of a woman. They came to the Prophet صلی اللہ علیہ وسلم. He made a decision in accordance with the Book of Allah that retaliation should be taken. Anas bin al-Nadr said: I swear by Him who has sent you the truth, her front tooth will not be broken today. He replied: Anas! Allah's decree is retaliation. But the people were agreeable to accepting a fine, so the Prophet صلی اللہ علیہ وسلم said: Among Allah's servants there are those who, if they adjured Allah, He (Allah) would consent to it. Abu Dawud said: I heard Ahmad bin Hanbal say: He was asked: How retaliation of a tooth is taken ? He said: It is broken with a file.
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