Narrated Anas: A girl was found with her head crushed between two stoned. She was asked: Who did it with you ? Was it so and so ? Was it so and so ? Until the Jew was named. Thereupon she gave a sign with her head. The Jew was arrested and he admitted. So the Prophet صلی اللہ علیہ وسلم gave command that his head should be crushed with stones.
Read More..Narrated Abu Saeed al-Khudri: When the Messenger of Allah صلی اللہ علیہ وسلم was distributing something, a man came towards him and bent down on him. The Messenger of Allah صلی اللہ علیہ وسلم struck him with a bough and his face was wounded. The Messenger of Allah صلی اللہ علیہ وسلم said to him: Come and take retaliation. He said: no, I have forgiven, Messenger of Allah!.
Read More..Narrated Abu Firas: Umar bin al-Khattab (ra) addressed us and said: I did not send my collectors (of zakat) so that they strike your bodies and that they take your property. If that is done with someone and he appeals to me, I shall take retaliation on him. Amr ibn al-As said: If any man (i. e. governor) inflicts disciplinary punishment on his subjects, would you take retaliation on him too? He said: Yes, by Him in Whose hand my soul is, I shall take retaliation on him. I saw that the Messenger of Allah صلی اللہ علیہ وسلم has given retaliation on himself.
Read More..Narrated Aishah, Ummul Muminin: The Prophet صلی اللہ علیہ وسلم Said: The disputants should refrain from taking retaliation. The one who is nearer should forgive first and then the one who is next to him, even if (the one who forgives) were a woman. Abu Dawud said: I have been informed that forgiving by women in the case of murder is permissible if a woman were one of the heirs (of the slain). I have been told on the authority of Abu Ubaid about the meaning of the word yanhajizu, that is, they should refrain from retaliation.
Read More..Tawus, in his version said: If anyone is killed. Ibn Ubaid in his version said: The Messenger of Allah صلی اللہ علیہ وسلم said: If anyone is killed in error (blindly) when people are throwing stones, or by beating with whips, or striking with a stick, it is accidental and the compensation for accidental death is due. But if anyone is killed deliberately, retaliation is due. Ibn Ubaid in his version: Retaliation of the man is due. The agreed version then goes: If anyone comes in (between the two parties) to prevent it, Allah's curse and anger will rest on him, and neither supererogatory nor obligatory acts will be accepted from him. The version of the tradition of Sufyan is more perfect.
Read More..Narrated Ibn Abbas: The Messenger of Allah صلی اللہ علیہ وسلم as saying: He then mentioned the rest of the tradition to the same effect as mentioned by Sufyan.
Read More..