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Sunan Abu Dawud
chapter_name of Sunan Abu Dawud is from Chapter No. 1, chapter_name, written by Abu Dawud Al-Sijistani. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Abu Dawud collection encompasses a total of fifty-two chapters and 4800 hadiths.sunan-abu-dawud-4537
Narrated Abu Firas: Umar bin al-Khattab (ra) addressed us and said: I did not send my collectors (of zakat) so that they strike your bodies and that they take your property. If that is done with someone and he appeals to me, I shall take retaliation on him. Amr ibn al-As said: If any man (i. e. governor) inflicts disciplinary punishment on his subjects, would you take retaliation on him too? He said: Yes, by Him in Whose hand my soul is, I shall take retaliation on him. I saw that the Messenger of Allah صلی اللہ علیہ وسلم has given retaliation on himself.
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Narrated Aishah, Ummul Muminin: The Prophet صلی اللہ علیہ وسلم Said: The disputants should refrain from taking retaliation. The one who is nearer should forgive first and then the one who is next to him, even if (the one who forgives) were a woman. Abu Dawud said: I have been informed that forgiving by women in the case of murder is permissible if a woman were one of the heirs (of the slain). I have been told on the authority of Abu Ubaid about the meaning of the word yanhajizu, that is, they should refrain from retaliation.
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Tawus, in his version said: If anyone is killed. Ibn Ubaid in his version said: The Messenger of Allah صلی اللہ علیہ وسلم said: If anyone is killed in error (blindly) when people are throwing stones, or by beating with whips, or striking with a stick, it is accidental and the compensation for accidental death is due. But if anyone is killed deliberately, retaliation is due. Ibn Ubaid in his version: Retaliation of the man is due. The agreed version then goes: If anyone comes in (between the two parties) to prevent it, Allah's curse and anger will rest on him, and neither supererogatory nor obligatory acts will be accepted from him. The version of the tradition of Sufyan is more perfect.
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Narrated Ibn Abbas: The Messenger of Allah صلی اللہ علیہ وسلم as saying: He then mentioned the rest of the tradition to the same effect as mentioned by Sufyan.
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Narrated Amr bin Suhaib: On his father's authority, said that his grandfather reported the Messenger of Allah صلی اللہ علیہ وسلم gave judgment that if anyone is killed accidentally, his blood-wit should be one hundred camels: thirty she-camels which had entered their second year, thirty she-camels which had entered their third year, thirty she-camels which had entered their fourth year, and ten male camels which had entered their third year.
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Narrated Amr bin Suhaib: On his father's authority, said that his grandfather reported that the value of the blood-money at the time of the Messenger of Allah صلی اللہ علیہ وسلم was eight hundred dinars or eight thousand dirhams, and the blood-money for the people of the Book was half of that for Muslims. He said: This applied till Umar (Allah be pleased with him) became caliph and he made a speech in which he said: Take note! Camels have become dear. So Umar fixed the value for those who possessed gold at one thousand dinars, for those who possessed silver at twelve thousand (dirhams), for those who possessed cattle at two hundred cows, for those who possessed sheep at two thousand sheep, and for those who possessed suits of clothing at two hundred suits. He left the blood-money for dhimmis (protected people) as it was, not raising it in proportion to the increase he made in the blood-wit.
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