Narrated Abu Hurairah: About this story: Then the woman, against whom he decided that a male or female should be paid for her, died. The Messenger of Allah صلی اللہ علیہ وسلم then gave judgement that her sons will inherit from her, and the bloodwit should be paid by her relatives on the father's side.
Read More..Narrated Buraydah ibn al-Hasib: A woman threw a stone at another woman and she aborted. The dispute was brought to the Messenger of Allah صلی اللہ علیہ وسلم. He gave judgment that five hundred sheep should be paid for her (unborn) child, and forbade throwing stones. Abu Dawud said: The version of this tradition goes in this way, i. e. five hundred sheep. What is correct is one hundred sheep. Abu Dawud said: Abbas transmitted this tradition this way, but it is misunderstanding.
Read More..Narrated Abu Hurairah: The Messenger of Allah صلی اللہ علیہ وسلم gave judgment that a male or a female slave, or a horse or a mule should be paid for a miscarriage. Abu Dawud said: Hammad bin Salamah and Khalid bin Abdullah transmitted this tradition from Muhammad bin Amr, but they did not mention or a horse or a mule
Read More..Narrated Al-Shabi: The price of a male or a female slave is five hundred dirhams. Abu Dawud said: Rabiah said: The price of a male or a female slave is fifty dinars.
Read More..Narrated Abdullah ibn Abbas: The Messenger of Allah صلی اللہ علیہ وسلم gave judgment about the slave who had made an agreement to purchase his freedom (mukatab) and he had been killed that blood-wit is paid for him at the rate paid for a free man so far as he has paid the purchase money, and at the rate paid for a slave as the remainder is concerned.
Read More..Narrated Abdullah ibn Abbas: The Prophet صلی اللہ علیہ وسلم said: When a mukatab (a slave who has made an agreement to purchase his freedom) gifts blood-money or an inheritance, he can inherit in accordance with the extent to which he has been emancipated. Abu Dawud said: Wuhaib transmitted it from Ayyub, from Ikrimah, on the authority of Ali, from the Prophet صلی اللہ علیہ وسلم: and Hammad bin Zaid and Ismail have transmitted it in a mursal form (i. e the link of the Companion being missing) from Ayyub, from Ikrimah, from the Prophet صلی اللہ علیہ وسلم. Ismail bin 'Ulayyah has treated it as a statement of Ikrimah.
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