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Sunan Abu Dawud
chapter_name of Sunan Abu Dawud is from Chapter No. 1, chapter_name, written by Abu Dawud Al-Sijistani. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Abu Dawud collection encompasses a total of fifty-two chapters and 4800 hadiths.
sunan-abu-dawud-3416
Narrated Ubaydah ibn as-Samit: I taught some persons of the people of Suffah writing and the Quran. A man of them presented to me a bow. I said: It cannot be reckoned property; may I shoot with it in Allah's path? I must come to the Messenger of of Allah صلی اللہ علیہ وسلم and ask him (about it). So I came to him and said: Messenger of Allah صلی اللہ علیہ وسلم, one of those whom I have been teaching writing and the Quran has presented me a bow, and as it cannot be reckoned property, may I shoot with it in Allah's path? He said: If you want to have a necklace of fire on you, accept it.
Read More..sunan-abu-dawud-3417
A similar tradition has also been transmitted by Ubadah bin al-Samit through a different chain of narrators, but the former tradition is more perfect. This version has: I said: What do you think about it, Messenger of Allah? He said: A live coal between your shoulders which you have put around your neck or hanged it.
Read More..sunan-abu-dawud-3418
Narrated Abu Saeed Al Khudri: Some of the Companions of Prophet صلی اللہ علیہ وسلم went on a journey. They encamped with a clan of the Arabs and sought hospitality from them, but they refused to provide them with any hospitality. The chief of the clan was stung by a scorpion or bitten by a snake. They gave him all sorts of treatment, but nothing gave him relied. One of them said: Would that you had gone to those people who encamped with you ; some of them might have something which could give you relief to your companion. (So they went and) one of them said: Our chief has been stung by a scorpion or bitten by a snake. We administered all sorts of medicine but nothing gave him relief. Has any of you anything, i. e. charm, which gives healing to our companion. One of those people said: I shall apply charm; we sought hospitality from you, but you refused to entertain us. I am not going to apply charm until you give me some wages. So they offered them a number of sheep. He then came to and recited Faithat-al-Kitab and spat until he was cured as if he were set free from a bond. Thereafter they made payment of the wages as agreed by them. They said: Apportion (the wages). The man who applied the charm said: Do not do until we come to the Messenger of Allah صلی اللہ علیہ وسلم and consult him. So they came to the Messenger of Allah صلی اللہ علیہ وسلم next morning and mentioned it to him. The Messenger of Allah صلی اللہ علیہ وسلم said: From where did you learn that it was a charm ? You have done right. Give me a share along with you.
Read More..sunan-abu-dawud-3419
This tradition has also been transmitted by Abu Saeed al-Khudri form the Prophet صلی اللہ علیہ وسلم.
Read More..sunan-abu-dawud-3420
Kharijah bin al-Salt quoted his paternal uncle as saying that he passed by a clan (of the Arab) who came to him and said: You have brought what is good from this man. Then they brought a lunatic in chains. He recited Surat al-Fatihah over him three days, morning and evening. When he finished, he collected his saliva and then spat it out, (he felt relief) as if he were set free from a bond. They gave him something (as wages). He then came to the Prophet صلی اللہ علیہ وسلم and mentioned it to him. The Messenger of Allah صلی اللہ علیہ وسلم said: Accept it, for by my life, some accept it for a worthless charm, but you have done so far a genuine one.
Read More..sunan-abu-dawud-3421
Narrated Rafi ibn Khadij: The Prophet صلی اللہ علیہ وسلم said: The earnings of a cupper are impure, the price paid for a dog is impure, and the hire paid to a prostitute is impure.
Read More..sunan-abu-dawud-3422
Narrated Muhayyisah ibn Kab: Muhayyisah asked permission of the Messenger of Allah صلی اللہ علیہ وسلم regarding hire of the cupper, but he forbade him. He kept on asking his permission, and at last he said to him: Feed your watering camel with it and feed your slave with it.
Read More..sunan-abu-dawud-3423
Narrated Ibn Abbas: The Messenger of Allah صلی اللہ علیہ وسلم got him self cupped and gave the cupper his wages. Had he considered it impure, he would not have given it (wage) to him.
Read More..sunan-abu-dawud-3424
Narrated Anas bin Malik: That Abu Tibah cupped the Messenger of Allah صلی اللہ علیہ وسلم and he ordered that a sa' of dates be given to him, also ordering his people to remit some of his dues.
Read More..sunan-abu-dawud-3425
Narrated Abu Hurairah: That the Messenger of Allah صلی اللہ علیہ وسلم forbade earnings of slave-girls.
Read More..sunan-abu-dawud-3426
Narrated Tariq ibn Abdur Rahman al-Qarash: Rafi ibn Rifaah came to a meeting of the Ansar and said: The Prophet of Allah صلی اللہ علیہ وسلم forbade us (from some things) today, and he mentioned some things. He forbade the earning of a slave-girl except what she earned with her hand. He indicated (some things) with his fingers such as baking, spinning, and ginning.
Read More..sunan-abu-dawud-3427
Narrated Rafi bin Khadij: The Messenger of Allah صلی اللہ علیہ وسلم forbade earnings of a slave-girl unless it is known from where it came.
Read More..sunan-abu-dawud-3428
Narrated Abu Masud: The Prophet صلی اللہ علیہ وسلم forbade the price paid for a dog, the hire paid to a prostitute, and the gift given to a soothsayer.
Read More..sunan-abu-dawud-3429
Narrated Abdullah ibn Umar: The Messenger of Allah صلی اللہ علیہ وسلم forbade (taking hire for) a stallion's covering.
Read More..sunan-abu-dawud-3430
Abu Majidah said: I cut the ear of a boy, or he cut my ear (the narrator is doubtful). Abu Bakr then came to us to perform hajj and we got together with him. But he referred us to Umar ibn al-Khattab. Umar (ibn al-Khattab) said: This reached the extent of retaliation. Call a cupper to me so that he may retaliate. When the cupper was called, he (Umar) said: I heard the Messenger of Allah صلی اللہ علیہ وسلم say: I gave a boy to my maternal aunt, and I hope that she will be blessed in respect of him. I said to her: Do not entrust him to a supper, nor to a goldsmith, nor to a butcher. Abu Dawud said: This tradition has also been transmitted by Abd al-A'la from Ibn Ishaq who said: Abu Majidah is a man of Banu Sahm narrating from Umar bin al-Khattab.
Read More..sunan-abu-dawud-3431
A similar tradition has also been transmitted by Abu Majidah al-Sahmi from Umar bin al-Khattab through a different chain of narrators.
Read More..sunan-abu-dawud-3432
Abu Majidah quoted Umar bin al-Khattab as saying: I heard the Prophet صلی اللہ علیہ وسلم say. . . narrating the tradition to the same effect.
Read More..sunan-abu-dawud-3433
Narrated Ibn Umar: The Prophet صلی اللہ علیہ وسلم as saying: If anyone buys a slave who possesses property. his property belongs to the seller unless buyer makes a provision and if anyone buys palm-trees after they have been fecundated, the fruit belongs to the seller unless the buyer make a provision.
Read More..sunan-abu-dawud-3434
This tradition has also been narrated by Umar from the Messenger of Allah صلی اللہ علیہ وسلم through a different chain of narrators. It mentions only the sale of the slave. It has also been transmitted by Nafi on the authority of Ibn Umar from the Prophet صلی اللہ علیہ وسلم indicating only the sale of palm-trees. Abu Dawud said: Al-Zuhri and Nafi differed among themselves in four traditions. This is one of them.
Read More..sunan-abu-dawud-3435
Narrated Jabir ibn Abdullah: The Prophet صلی اللہ علیہ وسلم said: If anyone buys a slave who possesses property, his property belongs to the seller unless the buyer makes a proviso.
Read More..sunan-abu-dawud-3436
Narrated Abdullah bin Umar: The Messenger of Allah صلی اللہ علیہ وسلم as saying: None of you must buy in opposition to one another ; and do not go out to meet the merchandise, (but one must wait) till it is brought down to the market.
Read More..sunan-abu-dawud-3437
Abu Hurairah said: Do not go our to meet what is being brought (to market for sale). If anyone does so and buys some of it, the owner of merchandise has a choice (of canceling the deal) when it comes to the market. Abu Ali said: I heard Abu Dawud say: Sufyan said: none of you must buy in opposition to one another ; that is he says: I have a better one for ten (dirhams).
Read More..sunan-abu-dawud-3438
Narrated Abu Hurairah: The Prophet صلی اللہ علیہ وسلم forbade to bid against one another.
Read More..sunan-abu-dawud-3439
Narrated Ibn Abbas: The Messenger of Allah صلی اللہ علیہ وسلم forbade a townsman to sell for a man from the desert. I asked: What do you mean by the selling of a townsman for a man from the desert ? He replied: He should not be a broker for him.
Read More..sunan-abu-dawud-3440
Narrated Anas ibn Malik: The Prophet صلی اللہ علیہ وسلم said: A townsman must not sell for a man from the desert, even if he is his brother or father. Abu Dawud said: Anas bin Malik said: It was said: A townsman must not sell for a man from the desert. This phrase carries a broad meaning. It means that the (the townsman) must not sell anything for him or buy anything for him.
Read More..sunan-abu-dawud-3441
Narrated Salim al-Makki: That a bedouin told him that he brought a milch she-camel in the time of the Messenger of Allah صلی اللہ علیہ وسلم. He alighted with Talhah ibn Ubaydullah (and wanted to sell his milch animal to him). He said: The Prophet صلی اللہ علیہ وسلم forbade a townsman to sell for a man from the desert. But go to the market and see who buys from you. consult me thereafter, and then I shall ask you (to sell) or forbid you.
Read More..sunan-abu-dawud-3442
Narrated Jabir: The Messenger of Allah صلی اللہ علیہ وسلم as saying: A townsman must not sell for a man from the desert ; and leave people alone, Allah will give them provision from one another.
Read More..sunan-abu-dawud-3443
Narrated Abu Hurairah: The Messenger of Allah صلی اللہ علیہ وسلم as saying: Do not go out to meet riders to conduct business with them ; none of you must buy in opposition to one another; and do not tie up the udders of camels and sheep, for he who buys them after that has been done has two courses open to him after milking them: he may keep them if he is pleased with them, or he may return them along with a sa' of dates is he is displeased with them.
Read More..sunan-abu-dawud-3444
Narrated Abu Hurairah: The Prophet صلی اللہ علیہ وسلم as saying: If anyone buys sheep whose udders have been tied up, he has option for three days: he may return it if he desires with a sa' of any grain, not (necessarily) wheat.
Read More..sunan-abu-dawud-3445
Narrated Abu Hurairah: The Messenger of Allah صلی اللہ علیہ وسلم as saying: If anyone buys sheep or goat whose udders have been tied up and he milked it, he may keep it if he is pleased with it, or he may return it if he is displeased with it. There is one sa' of dates (which he must give to the seller) for milking it.
Read More..sunan-abu-dawud-3446
Narrated Abdullah ibn Umar: The Prophet صلی اللہ علیہ وسلم said: If anyone buys a sheep whose udders have been tied up, he has option for three days (for decision). If he returns it, he should return with it wheat equal to its milk or double of it.
Read More..sunan-abu-dawud-3447
Narrated Mamar bin Abi Mamar, one of the children of Adi bin Kab: The Messenger of Allah صلی اللہ علیہ وسلم as saying: No one withholds goods till their price rises but a sinner. I said to Saeed (b. al-Musayyab): You withhold goods till their price rises. He said: Mamar used to withhold goods till their price rose. Abu Dawud said: I asked Ahmad (b. Hanbal): What is hoarding (hukrah) ? He replied: That on which people live. Abu Dawud said: Al-Auzai said: A muhtakir (one who hoards) is one who withholds supply of goods in the market.
Read More..sunan-abu-dawud-3448
Qatadah said: Hoarding does not apply to dried dates. Ibn al-Muthanna said that he (Yahya bin Fayyad) reported on the authority of al-Hasan. We (Ibn al-Muthanna) said to him (Yahya): Do not say: on the authority of al-Hasan. Abu Dawud said: This tradition according to us is false. Abu Dawud said: Saeed bin al-Musayyab used to hoard kernel, fodder, and seeds. Abu Dawud said: I heard Ahmad bin Yunus say: I asked Sufyan about hoarding fodder. He replied: They (the people in the past) disapproved of hoarding. I asked Abu Bakr bin Ayyash (about it). He replied: Hoard it.
Read More..sunan-abu-dawud-3449
Narrated Alqamah bin Abdullah: On the authority of his father, who said: The Messenger of Allah صلی اللہ علیہ وسلم forbade to break the coins of the Muslims current among them except for some defect.
Read More..sunan-abu-dawud-3450
Narrated Abu Hurairah: A man came and said: Messenger of Allah, fix prices. He said: (No), but I shall pray. Again the man came and said: Messenger of Allah, fix prices. He said: It is but Allah Who makes the prices low and high. I hope that when I meet Allah, none of you has any claim on me for doing wrong regarding blood or property.
Read More..sunan-abu-dawud-3451
Narrated Anas ibn Malik: The people said: Messenger of Allah, prices have shot up, so fix prices for us. Thereupon the Messenger of Allah صلی اللہ علیہ وسلم said: Allah is the one Who fixes prices, Who withholds, gives lavishly and provides, and I hope that when I meet Allah, none of you will have any claim on me for an injustice regarding blood or property.
Read More..sunan-abu-dawud-3452
Narrated Abu Hurairah: The Messenger of Allah صلی اللہ علیہ وسلم passed a man who was selling grain. He asked him: How are you selling? He informed him. Revelation them came down to him saying: Put your hand into it. So he put his hand into it, and felt that it was damp. The Messenger of Allah صلی اللہ علیہ وسلم then said: He who deceives has nothing to do with us.
Read More..sunan-abu-dawud-3453
Yahya said: Sufyan disapproved of the interpretation of the phrase has nothing to do with us as not like us .
Read More..sunan-abu-dawud-3454
Narrated Abdullah bin Umar: The Messenger of Allah صلی اللہ علیہ وسلم as saying: Each one of the two parties in a business has an option (to annul it) against the other party so long as they have not separated, except in a conditional bargain.
Read More..sunan-abu-dawud-3455
The tradition mentioned above has also been transmitted by Ibn Umar from the Prophet صلی اللہ علیہ وسلم to the same effect through a different chain of narrators. This version adds: Or one of them tells the other: Exercise the right.
Read More..sunan-abu-dawud-3456
Narrated Abdullah ibn Amr ibn al-As: The Prophet صلی اللہ علیہ وسلم said: Both parties in a business transaction have a right to annul it so long as they have not separated unless it is a bargain with the option to annul is attached to it; and it is not permissible for one of them to separate from the other for fear that one may demand that the bargain be rescinded.
Read More..sunan-abu-dawud-3457
Narrated Abu lWadi: We fought one of our battle, and encamped at a certain place. One of our companions sold a horse for a slave. After that they remained there for the rest of day and night. When the next morning came, they prepared themselves for departure. The buyer of the horse began to saddle it, but the seller was ashamed (of the transaction). He went to the man (buyer) and asked him to annul the transaction. The man refused to hand it over (the horse) to him. He said: Abu Barzah, the companion of the Prophet صلی اللہ علیہ وسلم, is to decide between me and you. They went to Abu Barzah in the corner of the army. They related this story to him. He said: Do you agree that I make a decision between you on the basis of the decision of the Messenger of Allah صلی اللہ علیہ وسلم? The Messenger of Allah صلی اللہ علیہ وسلم said: Both parties in a business transaction have an option (right) to annul it so long as they have not separated. Hisham to Hassan said that Jamil said in his version: I do not think that you separated.
Read More..sunan-abu-dawud-3458
Narrated Yahya bin Ayyub: When Abu Zurah made a business transaction with a man, he gave him the right of option. He then would tell him: Give me the right of option (to annul the bargain). He said: I heard Abu Hurairah say: The Messenger of Allah صلی اللہ علیہ وسلم said: Two people must separate only by mutual consent.
Read More..sunan-abu-dawud-3459
Narrated Hakim bin Hizam: The Messenger of Allah صلی اللہ علیہ وسلم as saying: Both parties in a business transaction have a right of option (to annul it) so long as they are not separated ; and if they tell the truth and make everything clear, they will be blessed in their transaction, but it they conceal anything and lie, the blessing on their transaction will be blotted out. Abu Dawud said: A similar tradition has also been transmitted by Saeed bin Abi 'Arubah and Hammad. As regards with Hammam, he said in his version: Until they separate or exercise the right of option (to annul the transaction), saying the words of option three times.
Read More..sunan-abu-dawud-3460
Narrated Abu Hurairah: The Prophet صلی اللہ علیہ وسلم said: If anyone rescinds a sale with a Muslim, Allah will cancel his slip, on the Day of Resurrection.
Read More..sunan-abu-dawud-3461
Narrated Abu Hurairah: The Prophet صلی اللہ علیہ وسلم said: If anyone makes two transactions combined in one bargain, he should have the lesser of the two or it will involve usury.
Read More..sunan-abu-dawud-3462
Narrated Abdullah ibn Umar: I heard the Messenger of Allah, صلی اللہ علیہ وسلم say: When you enter into the inah transaction, hold the tails of oxen, are pleased with agriculture, and give up conducting jihad (struggle in the way of Allah). Allah will make disgrace prevail over you, and will not withdraw it until you return to your original religion.
Read More..sunan-abu-dawud-3463
Narrated Ibn Abbas: When the Messenger of Allah صلی اللہ علیہ وسلم came to Madina, they were paying one, two and three years in advance for fruits, so he said: Those who pay in advance for anything, must do for a specified measure and weight with a specified time fixed.
Read More..sunan-abu-dawud-3464
Muhammad or Abdullah bin Mujahid said: Abdullah bin Shaddad and Abu Burdah disputed over salaf (payment in advance). They sent me to Ibn Abi Awfa and I asked him (about it) and he replied: We used to pay in advance (salaf) during the time of the Messenger of Allah صلی اللہ علیہ وسلم, Abu Bakr and Umar in wheat, barley, dates and raisins. Ibn Kathir added: to those people who did not possess these things. The agreed version then goes: I then asked Ibn Abza who gave a similar reply.
Read More..sunan-abu-dawud-3465
The tradition mentioned above has also been transmitted by Ibn Abi al-Mujahid through a different chain of narrators. This version has: to those people who did not possess these things. Abu Dawud said: What is correct is Ibn Abi al-Mujahid. Shubah made a mistake in it.
Read More..sunan-abu-dawud-3466
Narrated Abdullah ibn Abu Awfa ibn Abu Awfa al-Aslami: We made a journey to Syria on an expedition along with the Messenger of Allah صلی اللہ علیہ وسلم. The Nabateans of Syria came to us and we paid in advance to them (in a salam contract) in wheat and olive oil at a specified rate and for a specified time. He asked (by the people): you might have contracted with him who had these things in his possession? He replied: We did not ask them.
Read More..sunan-abu-dawud-3467
Narrated Abdullah ibn Umar: A man paid in advance for a palm-tree. It did not bear fruit that year. They brought their case for decision to the Prophet صلی اللہ علیہ وسلم. He said: for which do you make his property lawful? He then said: Do not pay in advance for a palm-tree till they (the fruits) were clearly in good condition.
Read More..sunan-abu-dawud-3468
Narrated Abu Saeed al-Khudri: The Prophet صلی اللہ علیہ وسلم said: If anyone pays in advance he must not transfer it to someone else before he receives it.
Read More..sunan-abu-dawud-3469
Narrated Abu Saeed Al Khudri: In the time of the Messenger of Allah صلی اللہ علیہ وسلم a man suffered loss affecting fruits he had bought and owed a large debt, so the Messenger of Allah صلی اللہ علیہ وسلم said: Give him sadaqah (alms). So the people gave him sadaqah (alms), but as that was not enough to pay the debt in full, the Messenger of Allah صلی اللہ علیہ وسلم said: Take what you find. But that is all you may have.
Read More..sunan-abu-dawud-3470
Narrated Jabir bin Abdullah: The Messenger of Allah صلی اللہ علیہ وسلم as saying: If you were to sell dried dates to your brother and they were smitten by blight, it will not be allowable for you to take your brother's property unjustly.
Read More..sunan-abu-dawud-3471
Ata said: Blight means anything which obviously damages (the crop), by rain, hail, locust, blast of wind, or fire.
Read More..sunan-abu-dawud-3472
Yahya bin Saeed said: Blight is not effective when less than one-third of goods are damaged. Yayha said: That has been the established practice of Muslims.
Read More..sunan-abu-dawud-3473
Narrated Abu Hurairah: The Messenger of Allah صلی اللہ علیہ وسلم as saying: Excess water should not be withheld so as to prevent (cattle) by it from grass.
Read More..sunan-abu-dawud-3474
Narrated Abu Hurairah: The Messenger of Allah صلی اللہ علیہ وسلم as saying: There are three people who Allah will not address on the Day of Judgement: a man who prevents traveller from the excess water which he has with him; and a man who swears for the goods (for sale) after the afternoon prayer, that is, (he swears) falsely; and a man who takes the oath of allegiance to a ruler (imam); if he gives him (something), he fullfils (the oath of allegiance) to him, if he does not give him (anything), he does not fulfill it.
Read More..sunan-abu-dawud-3475
The tradition mentioned above has also been related by al-'Amash to the same effect through a different chain of narrators. This version adds: He used: 'Not purify them ; grievously will be their penalty. ' He said about (selling) the goods: I swear by Allah, I was given (the price) so and so for it. The other man considered it to be correct and bought it.
Read More..sunan-abu-dawud-3476
Narrated Buhaisah: On the authority of her father: My father asked the Prophet صلی اللہ علیہ وسلم for permission (to kiss his body). (When he was given permission), lifting his shirt he approached his body, and began to kiss and stick to him. He then asked: Prophet of Allah, what is the thing withholding of which is not lawful ? He replied: Water. He asked: Prophet of Allah, what is the thing withholding of which is not lawful ? He replied: Salt. He again asked: Prophet of Allah, what is the thing withholding of which is not lawful ? He said: That you do a good work is better for you.
Read More..sunan-abu-dawud-3477
Narrated A man: A man from the immigrants of the Companions of the Prophet صلی اللہ علیہ وسلم said: I participated in battle three times along with the Prophet صلی اللہ علیہ وسلم. I heard him say: Muslims have common share in three (things). grass, water and fire.
Read More..sunan-abu-dawud-3478
Narrated Iyas ibn Abd: The Messenger of Allah صلی اللہ علیہ وسلم forbade the sale of excess water.
Read More..sunan-abu-dawud-3479
Narrated Jabir ibn Abdullah: The Prophet صلی اللہ علیہ وسلم forbade payment for dog and cat.
Read More..sunan-abu-dawud-3480
Narrated Jabir: The Prophet صلی اللہ علیہ وسلم forbade payment for cat.
Read More..sunan-abu-dawud-3481
Narrated Abu Masud: The Prophet صلی اللہ علیہ وسلم forbade the price paid for a dog, the hire paid to prostitute, and the gift given to a soothsayer.
Read More..sunan-abu-dawud-3482
Narrated Abdullah ibn Abbas: The Messenger of Allah صلی اللہ علیہ وسلم forbade the price paid for a dog; if someone comes to ask for the price of a dog, fill his hand-palm with dust.
Read More..sunan-abu-dawud-3483
Narrated Abu Juhaifah: The Messenger of Allah صلی اللہ علیہ وسلمforbade the price paid for a dog.
Read More..sunan-abu-dawud-3484
Narrated Abu Hurairah: The Prophet صلی اللہ علیہ وسلم said: The price paid for a dog, the price given to a soothsayer, and the hire paid to a prostitute are not lawful.
Read More..sunan-abu-dawud-3485
Narrated Abu Hurairah: The Messenger of Allah صلی اللہ علیہ وسلم as saying: Allah forbade wine and the price paid for it, and forbade dead meat and the price paid for it, and forbade swine and the price paid for it.
Read More..sunan-abu-dawud-3486
Narrated Jabir bin Abdullah: That he heard the Messenger of Allah صلی اللہ علیہ وسلم say in the year of the Conquest when he was in Makkah: Allah has forbidden the sale of wine, animals which have dead natural death, swine and idols. He was asked: Messenger of Allah, what do you think of the fat of animals which had died a natural death, for it was used for caulking ships, greasing skins, and making oil for lamps? He replies: No, it is forbidden. Thereafter, the Messenger of Allah صلی اللہ علیہ وسلم said: May Allah curse the Jews! When Allah declared the fat of such animals lawful, they melted it, then sold it, and enjoyed the price they received.
Read More..sunan-abu-dawud-3487
Narrated Ibn Abbas: I saw the Messenger of Allah صلی اللہ علیہ وسلم sitting neat the Black stone (or at a corner of the Kabah). He said: He (the Prophet) raised his eyes towards the heaven, and laughed, and he said: May Allah curse the Jews! He said this three times. Allah declared unlawful for them the fats (of the animals which died a natural death); they sold them and they enjoyed the price they received for them. When Allah declared eating of thing forbidden for the people, He declares it price also forbidden for them. The version of Khalid bin Abdullah al-Tahhan does not have the words I saw . It has: May Allah destroy the Jews!
Read More..sunan-abu-dawud-3488
Narrated Ibn Abbas: I saw the Messenger of Allah صلی اللہ علیہ وسلم sitting neat the Black stone (or at a corner of the Kabah). He said: He (the Prophet) raised his eyes towards the heaven, and laughed, and he said: May Allah curse the Jews! He said this three times. Allah declared unlawful for them the fats (of the animals which died a natural death); they sold them and they enjoyed the price they received for them. When Allah declared eating of thing forbidden for the people, He declares it price also forbidden for them. The version of Khalid bin Abdullah al-Tahhan does not have the words I saw . It has: May Allah destroy the Jews!
Read More..sunan-abu-dawud-3489
Narrated Al-Mughirah ibn Shubah: The Prophet صلی اللہ علیہ وسلم said: He who sold wine should shear the flesh of swine.
Read More..sunan-abu-dawud-3490
Narrated Aishah: When the last verses of Surat al-Baqarah were revealed, the Messenger of Allah صلی اللہ علیہ وسلم came out and recited them to us and siad: Trading in wine has been forbidden.
Read More..sunan-abu-dawud-3491
The tradition mentioned above has also been transmitted by al-Amash to the same effect through a different chain of narrators. This version adds: The last verses about usury.
Read More..sunan-abu-dawud-3492
Narrated Ibn Umar: The Messenger of Allah صلی اللہ علیہ وسلم as saying: If anyone buys grain, he must not sell it till receives it in full.
Read More..sunan-abu-dawud-3493
Narrated Ibn Umar: During the time of Messenger of Allah صلی اللہ علیہ وسلم we used to buy grain, and he sent a man to us who ordered us to move it from the spot where we had bought it to some other place, before we sold it without weighing or measuring it.
Read More..sunan-abu-dawud-3494
Ibn Umar said: They (the people) used to buy grain in the upper part of the market in the same spot without measuring or weighing it. The Messenger of Allah صلی اللہ علیہ وسلم forbade them to sell it there before removing it.
Read More..sunan-abu-dawud-3495
Narrated Abdullah ibn Umar: The Messenger of Allah صلی اللہ علیہ وسلم forbade to sell grain which one buys by measurement until one receives it in full.
Read More..sunan-abu-dawud-3496
Narrated Ibn Abbas: The Messenger of Allah صلی اللہ علیہ وسلم as saying: If anyone buys grain, he should not sell it until he measures it. Abu Bakr added in his version: I asked Ibn Abbas: Why ? He replied: Do you not see that they sell (grain) for gold, but the grain is still with the seller.
Read More..sunan-abu-dawud-3497
Narrated Ibn Abbas: The Messenger of Allah صلی اللہ علیہ وسلم as saying: If anyone buys a grain, he should not sell it until he takes possession of it. Sulaiman bin Harb said: Until he receives it in full. Musaddad added: Ibn Abbas said: And I think that everything is like grain.
Read More..sunan-abu-dawud-3498
Narrated Ibn Abbas: I saw that during the time of the Messenger of Allah صلی اللہ علیہ وسلم the people were beaten when they bought grain on the same spot and sold it there without moving it to their houses.
Read More..sunan-abu-dawud-3499
Narrated Ibn Umar: I bought olive oil in the market. When I became its owner, a man met me and offered good profit for it. I intended to settle the bargain with him, but a man caught hold of my hand from behind. When I turned I found that he was Zayd ibn Thabit. He said: Do not sell it on the spot where you have bought it until you take it to your house, for the Messenger of Allah صلی اللہ علیہ وسلم forbade to sell the goods where they are bought until the tradesmen take them to their houses.
Read More..sunan-abu-dawud-3500
Narrated Ibn Umar: A man told the Messenger of Allah صلی اللہ علیہ وسلم that he was being deceived in business transactions. The Messenger of Allah صلی اللہ علیہ وسلم then said: When you make a bargain, say: There is no attempt to deceive. So when the man made a bargain, he said: There is no attempt to deceive.
Read More..sunan-abu-dawud-3501
Narrated Anas ibn Malik: During the time of the Messenger of Allah صلی اللہ علیہ وسلم a man used to buy (goods), and he was weak in his intellect. His people came to the Prophet of Allah صلی اللہ علیہ وسلم and said: Prophet of Allah, stop so-and-so (to make a bargain) for he buys (goods), but he is weak in his intellect. So the Prophet صلی اللہ علیہ وسلم called on him and forbade him to make a bargain. He said: Prophet of Allah, I cannot keep away myself from business transactions. Thereupon the Messenger of Allah صلی اللہ علیہ وسلم said: If you cannot give up making a bargain, then say: Take, and give, and there is no attempt to deceive.
Read More..sunan-abu-dawud-3502
Narrated Amr bin Suhaib: On his father's authority, said that his grandfather told that the Messenger of Allah صلی اللہ علیہ وسلم forbade the type of transactions in which earnest money was paid. Malik said: This means, as we think--Allah better knows-that a man buys a slave or hires an animal, and he says: I give you a dinar on condition that if I give up the transaction or hire, what I gave you is yours.
Read More..sunan-abu-dawud-3503
Narrated Hakim ibn Hizam: Hakim asked (the Prophet): Messenger of Allah, a man comes to me and wants me to sell him something which is not in my possession. Should I buy it for him from the market? He replied: Do not sell what you do not possess.
Read More..sunan-abu-dawud-3504
Narrated Amr bin Suhaib: On his father's authority, said that his grandfather Abdullah bin Amr reported the Messenger of Allah صلی اللہ علیہ وسلم as saying: The proviso of a loan combined with a sale is not allowable, nor two conditions relating to one transaction, nor profit arising from something which is not in one's charge, nor selling what is not in your possession.
Read More..sunan-abu-dawud-3505
Narrated Jabir bin Abdullah: I sold it, that is, camel, to the Prophet صلی اللہ علیہ وسلم, but I made the stipulation that I should be allowed to ride it to home. At the end he (the Prophet) said: Do you think that I made this transaction with you so that I take your camel ? Take your camel and its price; both are yours.
Read More..sunan-abu-dawud-3506
Narrated Uqbah ibn Amir: The Prophet صلی اللہ علیہ وسلم said: The contractual obligation of a slave is three days.
Read More..sunan-abu-dawud-3507
The tradition mentioned above has also been transmitted by Qatadah through a different chain of narrators to the same effect. This version adds: If he finds defect (in the slave) within three days, he may return it without evidence; if he finds a defect after three days, he will be required to produce evidence that he (the slave) had the defect when he bought it. Abu Dawud said: This explanation is from the words of Qatadah.
Read More..sunan-abu-dawud-3508
Narrated Aishah, Ummul Muminin: The Messenger of Allah صلی اللہ علیہ وسلم said: Profit follows responsibility.
Read More..sunan-abu-dawud-3509
Narrated Makhlad ibn Khufaf al-Ghifari: I and some people were partners in a slave. I employed him on some work in the absence of one of the partners. He got earnings for me. He disputed me and the case of his claim to his share in the earnings to a judge, who ordered me to return the earnings (i. e. his share) to him. I then came to Urwah ibn az-Zubayr, and related the matter to him. Urwah then came to him and narrated to him a tradition from the Messenger of Allah صلی اللہ علیہ وسلم on the authority of Aishah: Profit follows responsibility.
Read More..sunan-abu-dawud-3510
Narrated Aishah, Ummul Muminin: A man bought a slave, and he remained with him as long as Allah wished him to remain. He then found defect in him. He brought his dispute with him to the Prophet صلی اللہ علیہ وسلم and he returned him to him. The man said: Messenger of Allah, my slave earned some wages. The Messenger of Allah صلی اللہ علیہ وسلم then said: Profit follows responsibility. Abu Dawud said: This chain of narrators (of this version) is not reliable.
Read More..sunan-abu-dawud-3511
Narrated Abdullah ibn Masud: Muhammad ibn al-Ashath said: Al-Ashath bought slaves of booty from Abdullah ibn Masud for twenty thousand (dirhams. Abdullah asked him for payment of their price. He said: I bought them for ten thousand (dirhams). Abdullah said: Appoint a man who may adjudicate between me and you. Al-Ashath said: (I appoint) you between me and yourself. Abdullah said: I heard the Messenger of Allah صلی اللہ علیہ وسلم say: If both parties in a business transaction differ (on the price of an article), and they have witness between them, the statement of the owner of the article will be accepted (as correct) or they may annul the transaction.
Read More..sunan-abu-dawud-3512
Al-Qasim bin Abdur-Rahman reported on the authority of his father: Ibn Masud sold slaves to al-Ashath bin Qais. He then narrated the rest of the tradition to the same effect with some variation of words.
Read More..sunan-abu-dawud-3513
Narrated Jabir: The Messenger of Allah صلی اللہ علیہ وسلم as saying: There is the right of option regarding everything which is shared, whether a dwelling or a garden. It is not lawful to sell before informing one's partner, but if he sells without informing him, he has the greatest right to it.
Read More..sunan-abu-dawud-3514
Narrated Jabir bin Abdullah: The Messenger of Allah صلی اللہ علیہ وسلم decreed the right to buy the neighboring property applicable to everything which is not divided, but when boundaries are fixed and separate roads made, there is no option.
Read More..sunan-abu-dawud-3515
Narrated Abu Hurairah: The Prophet صلی اللہ علیہ وسلم said: When land has been divided and boundaries have been set up, there is no right of pre-emption in it.
Read More..sunan-abu-dawud-3516
Narrated Abu Rafi: The Messenger of Allah صلی اللہ علیہ وسلم as saying: A neighbor has the best claim to the house or land of the neighbor.
Read More..sunan-abu-dawud-3517
Narrated Samurah: The Prophet صلی اللہ علیہ وسلم said: A neighbour has the best claim to the house or land of the neighbour.
Read More..sunan-abu-dawud-3518
Narrated Jabir ibn Abdullah: The Prophet صلی اللہ علیہ وسلم said: The neighbour is most entitled to the right of pre-emption, and he should wait for its exercise even if he is absent, when the two properties have one road.
Read More..sunan-abu-dawud-3519
Narrated Abu Hurairah: The Messenger of Allah صلی اللہ علیہ وسلم as saying: If anyone becomes insolvent and the man (i. e. creditor) finds his very property with him, he is more entitled to it than anyone else.
Read More..sunan-abu-dawud-3520
Narrated Abu Bakr ibn Abdur Rahman ibn al-Harith ibn Hisham: The Prophet صلی اللہ علیہ وسلم said: If a man sells (his) property and the man who buys it becomes insolvent, and the seller does not receive the price of the property he had sold, but finds his very property with him (i. e. the buyer), he is more entitled to it (than others). If the buyer dies, then the owner of the property is equal to the creditors.
Read More..sunan-abu-dawud-3521
The tradition mentioned above has also been transmitted by Abu Bakr bin Adb al-Rahman bin al-Harith bin Hisham from Messenger of Allah صلی اللہ علیہ وسلم through a different chain of narrators to the same effect as narrated by Malik. This version adds: If he paid something from the price (of the property), then he will be equal to the creditors in it.
Read More..sunan-abu-dawud-3522
A similar tradition (to the No. 3513) has been transmitted by Abu Hurairah from the Prophet صلی اللہ علیہ وسلم. This version has: If he paid something from its price, then he will be equal to the creditors in the remaining price. If a man dies and he has the very property of a man (i. e. seller), he is equal to the creditors whether he (the buyer) pays him (the price) or not. Abu Dawud said: Malik's version of this tradition is sounder.
Read More..sunan-abu-dawud-3523
Umar ibn Khaldah said: We came to Abu Hurairah who had become insolvent. He said: I shall decide between you on the basis of the decision of the Messenger of Allah صلی اللہ علیہ وسلم: If anyone becomes insolvent or dies and the man (the seller) finds his very property with him, he is more entitled to it (than others).
Read More..sunan-abu-dawud-3524
Narrated Amir ash-Shabi: The Prophet صلی اللہ علیہ وسلم said: If anyone finds an animal whose owners were helpless to provide fodder to it and so they turned it out (of their house), and he took it and looked after it, it will belong to him. Abu Dawud said: This is the tradition of Hammad. It is more plain and perfect.
Read More..sunan-abu-dawud-3525
Narrated ash-Shabi: The Prophet صلی اللہ علیہ وسلم said: If anyone leaves an animal at a place of perishing and another man brings it to life, it belongs to him who brings it to life.
Read More..sunan-abu-dawud-3526
Narrated Abu Hurairah: The Prophet صلی اللہ علیہ وسلم as saying: The milk of milch camels may be drunk for payment when in pledge, and the animal may be ridden for payment when it is pledge; payment being made by the one who rides and the one who drinks. Abu Dawud said: In our opinion this is correct.
Read More..sunan-abu-dawud-3527
Narrated Umar ibn al-Khattab: reported the Prophet صلی اللہ علیہ وسلم as saying: There are people from the servants of Allah who are neither prophets nor martyrs; the prophets and martyrs will envy them on the Day of Resurrection for their rank from Allah, the Most High. They (the people) asked: Tell us, Messenger of Allah, who are they? He replied: They are people who love one another for the spirit of Allah (i. e. the Quran), without having any mutual kinship and giving property to one. I swear by Allah, their faces will glow and they will be (sitting) in (pulpits of) light. They will have no fear (on the Day) when the people will have fear, and they will not grieve when the people will grieve. He then recited the following Quranic verse: Behold! Verily for the friends of Allah there is no fear, nor shall they grieve.
Read More..sunan-abu-dawud-3528
Narrated Aishah, Ummul Muminin: The aunt of Umarah ibn Umayr asked Aishah: I have an orphan in my guardianship. May I enjoy from his property? She said: The Messenger of Allah صلی اللہ علیہ وسلم said: The pleasantest things a man enjoys come from what he earns, and his child comes from what he earns.
Read More..sunan-abu-dawud-3529
Narrated Aishah, Ummul Muminin: The Prophet صلی اللہ علیہ وسلم Said: The children of a man come from what he earns, rather they are his pleasantest earning; so enjoy from their property. Abu Dawud said: Hammad bin Abi Sulaiman added in his version: When you need. But this (addition) is munkar (not authoritative).
Read More..sunan-abu-dawud-3530
Narrated Abdullah ibn Amr ibn al-As: A man came to the Prophet صلی اللہ علیہ وسلم and said: Messenger of Allah, I have property and children, and my father finishes my property. He replied; You and your property belong to your father; your children come from the pleasantest of what you earn; so enjoy from the earning of your children.
Read More..sunan-abu-dawud-3531
Narrated Samurah ibn Jundub: The Prophet صلی اللہ علیہ وسلم said: If anyone finds his very property with a man, he is more entitled to it (than anyone else), and the buyer should pursue the one who sold it.
Read More..sunan-abu-dawud-3532
Narrated Aishah: Hind, the mother of Muawiyah, came to the Messenger of Allah صلی اللہ علیہ وسلم and said: Abu Sufyan is a stingy person. He does not give me as much (money) as suffices me and my children. Is there any harm to me if I take something from his property ? He said: Take as much as suffices you and your children according to the custom.
Read More..sunan-abu-dawud-3533
Narrated Aishah: Hind came to the Prophet صلی اللہ علیہ وسلم and said: Messenger of Allah, Abu Sufyan is a stingy person. Is there any harm to me if I spend on his dependants from his property without his permission ? The Prophet صلی اللہ علیہ وسلم replied: There is no harm to you if you spend according to the custom.
Read More..sunan-abu-dawud-3534
Narrated Yusuf ibn Malik al-Makki: I used to write (the account of) the expenditure incurred on orphans who were under the guardianship of so-and-so. They cheated him by one thousand dirhams and he paid these (this amount) to them. I then got double the property which they deserved. I said (to the man: Take one thousand (dirhams) which they have taken from you (by cheating). He said: No, my father has told me that he heard the Messenger of Allah صلی اللہ علیہ وسلم say: Pay the deposit to him who deposited it with you, and do not betray him who betrays you.
Read More..sunan-abu-dawud-3535
Narrated Abu Hurairah: The Prophet صلی اللہ علیہ وسلم said: Pay the deposit to him who deposited it with you, and do not betray him who betrayed you.
Read More..sunan-abu-dawud-3536
Narrated Aishah: That the Prophet صلی اللہ علیہ وسلم used to accept a gift and make return for it.
Read More..sunan-abu-dawud-3537
Narrated Abu Hurairah: The Prophet صلی اللہ علیہ وسلم said: I swear by Allah, I shall not accept gift from anyone after this day except from an immigrant Qarashi, an Ansari a Dawsi or a Thaqafi.
Read More..sunan-abu-dawud-3538
Narrated Ibn Abbas: The Prophet صلی اللہ علیہ وسلم as saying: One who seeks to take back a gift like the one who returns to it vomit. Hammam said: And Qatadah said: We regard vomiting as unlawful.
Read More..sunan-abu-dawud-3539
Narrated Abdullah Ibn Umar ; Abdullah Ibn Abbas: The Prophet صلی اللہ علیہ وسلم said: It is not lawful for a man to make a donation or give a gift and then take it back, except a father regarding what he gives his child. One who gives a gift and then takes it back is like a dog which eats and vomits when it is full, then returns to its vomit.
Read More..sunan-abu-dawud-3540
Narrated Abdullah ibn Amr ibn al-As: The Prophet صلی اللہ علیہ وسلم said: The similitude of the one who takes back what he gifted is like that of a dog which vomits and then it eats vomit. When a donor seeks to take back (his gift), it should be made known and he informed why he sought to take it back. Then whatever he donated should be returned to him.
Read More..sunan-abu-dawud-3541
Narrated Abu Umamah: The Prophet صلی اللہ علیہ وسلم said: If anyone intercedes for his brother and he presents a gift to him for it and he accepts it, he approaches a great door of the doors of usury.
Read More..sunan-abu-dawud-3542
Narrated Al-Numan bin Bashir: My father gave me a gift. The narrator Ismail bin Salim said: (He gave me) his slave as a gift. My mother Umrah daughter of Rawahah said: Go to the Messenger of Allah and call him as witness. He then came to the Prophet صلی اللہ علیہ وسلم and mentioned it to him. He said him: I have given my son al-Numan a gift, and Umrah has asked me to call you as witness to it. He asked him: Have you children other than him? He said: I replied: Yes. He again asked: Have you given the rest of them the same as you have given al-Numan ? He said: No. Some of these narrators said in their version (that the Prophet said: ) This in injustice. The others said in their version (that the Prophet said: ) This is under force. So call some other person than me as witness to it. Mughirah said in his version: (The Prophet asked): Are you not pleased with the fact that all of them may be equal in virtue and grace ? He replied: Yes. He said: Then call some other person than me as witness to it. Mujahid mentioned in his version: They have right to you that you should do justice to them, as you have right to them that they should do good to you. Abu Dawud said: In the version of al-Zuhri some (narrators) said: (Have you given) to all your sons ? and some (narrators) said: Your children. Ibn Abi Khalid narrated from al-Shabi in his version: Have your sons other than him ? Abu al-Duha narrated on the authority of al-Numan bin Bashir: Have you children other than him ?
Read More..sunan-abu-dawud-3543
Narrated Al-Numan bin Bashir: That his father had given him a slave. The Messenger of Allah صلی اللہ علیہ وسلم said: What is this slave ? He replied: This is my slave which my father has given me. He asked: Has he given all your brothers the same as he has given you? He replied: No. He then said: Return it, then.
Read More..sunan-abu-dawud-3544
Narrated An-Numan ibn Bashir: The Prophet صلی اللہ علیہ وسلم said: Act equally between your children; Act equally between your sons.
Read More..sunan-abu-dawud-3545
Narrated Jabir: Bashir's wife said (to her husband): Give my son your slave, and call the Messenger of Allah صلی اللہ علیہ وسلم as witness for me. So he came to the Messenger of Allah صلی اللہ علیہ وسلم and said: The daughter of so-and-so has asked me to give her som my slave and said to me: Call the Messenger of Allah صلی اللہ علیہ وسلم as witness for her. He asked: Has he brothers? He replied: Yes. He again asked: Has he given them all the same as you have given him? He replied: No. He said: This is not good, and I will be a witness to what it right.
Read More..sunan-abu-dawud-3546
Narrated Amr bin Shuaib: On his father's authority, said that his grandfather reported the Messenger of Allah صلی اللہ علیہ وسلم as saying: It is not permissible for a woman to present a gift from the property which she has in her possession when her husband owns her chastity.
Read More..sunan-abu-dawud-3547
Narrated Abdullah ibn Amr ibn al-As: The Prophet صلی اللہ علیہ وسلم said: It is not permissible for a woman to present a gift (from her husband's property) except with the permission of her husband.
Read More..sunan-abu-dawud-3548
Narrated Abu Hurairah: The Prophet صلی اللہ علیہ وسلم as saying: Life tenancy is permissible.
Read More..sunan-abu-dawud-3549
A similar tradition has also been transmitted by Samurah from the Prophet صلی اللہ علیہ وسلم through a different chain of narrators.
Read More..sunan-abu-dawud-3550
Narrated Jabir: The Prophet صلی اللہ علیہ وسلم has saying: What is given in life-tenancy belongs to the one to whom it was given.
Read More..sunan-abu-dawud-3551
Narrated Jabir ibn Abdullah: The Prophet صلی اللہ علیہ وسلم said: If anyone is given life-tenancy, it belongs to him and to his descendants. His descendants who inherit him will inherit from it.
Read More..sunan-abu-dawud-3552
The tradition mentioned above has also been narrated by Jabir from the Prophet صلی اللہ علیہ وسلم to the same effect through a different chain of narrators. Abu Dawud said: A similar tradition has also been transmitted by al-Laith bin Saad from al-Zuhri, from Abu Salamah from Jabir.
Read More..sunan-abu-dawud-3553
Narrated Jabir: The Messenger of Allah صلی اللہ علیہ وسلم as saying: If anyone has property given him in life-tenancy for the use of himself and his descendants, it belongs to the one to whom it is given and does not return to the one who gave it, because he gave a gift which may be inherited.
Read More..sunan-abu-dawud-3554
The tradition mentioned above has also been transmitted by Ibn Shihab (Al-Zuhri) through a different chain of narrators and to the same effect. Abu Dawud said: A similar tradition has been transmitted by Aqil from Ibn Shihab and by Yazid bin Abi Habib from Shihab. Al-Auzai's wordings vary from those of Ibn Shihab. Fulaih bin Sulaiman also narrated the tradition like that of Malik.
Read More..sunan-abu-dawud-3555
Narrated Jabir bin Abdullah: The life-tenancy which the Messenger of Allah صلی اللہ علیہ وسلم allowed was only that one should say: It is for you and your descendants. When he says: It is yours as long as you live, it returns to its owner.
Read More..sunan-abu-dawud-3556
Narrated Jabir ibn Abdullah: The Prophet صلی اللہ علیہ وسلم said: Do not give property to go to the survivor and do not give life-tenancy. If anyone is given something to the survivor or given life-tenancy, it goes to his heirs.
Read More..sunan-abu-dawud-3557
Narrated Jabir ibn Abdullah: The Messenger of Allah صلی اللہ علیہ وسلم decided a case of a woman from the Ansar to whom an orchard of date-palms was given by her son. She then died. Her son said: I gave it to her for her life, and she has brothers. Thereupon the Messenger of Allah صلی اللہ علیہ وسلم said: It belongs to her during her life and after death. He then said: I gave a sadaqah (charity to her. He replied: It is more unexpected from you.
Read More..sunan-abu-dawud-3558
Narrated Jabir ibn Abdullah: The Prophet صلی اللہ علیہ وسلم said: Life-tenancy is lawful for the one to whom it is given and donation of property to go to the survivor is lawful to whom it is given.
Read More..sunan-abu-dawud-3559
Narrated Zayd ibn Thabit: The Prophet صلی اللہ علیہ وسلم said: If anyone gives something in life-tenancy, it belongs to the one to whom it is given, in his life and after his death; and do not give property to go to the survivor, for if anyone gives something to to to the survivor, it belongs to him.
Read More..sunan-abu-dawud-3560
Mujahid said: Umra means that a man says to another man: It belongs to you so long as you live. When he says that, it belongs to him and to his heirs. Ruqba means that a man says to another: From me and from you.
Read More..sunan-abu-dawud-3561
Narrated Samurah: The Prophet صلی اللہ علیہ وسلم as saying: The hand which takes is responsible till it pays. Then al-Hasan forgot and said: (If you give something on loan to a man), he is your depositor ; there is no compensation (for it) on him.
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Narrated Safwan ibn Umayyah: The Messenger of Allah صلی اللہ علیہ وسلم borrowed coats of mail from him on the day of (the battle of) Hunayn. He asked: Are you taking them by force. Muhammad? He replied: No, it is a loan with a guarantee of their return. Abu Dawud said: This tradition narrated by Yazid (b. Harun) at Baghdad. There is some change in the tradition narrated by him at Wasit, which is something different.
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Narrated Some people: Abdul Aziz ibn Rufay narrated on the authority of some people from the descendants of Abdullah ibn Safwan who reported the Messenger of Allah صلی اللہ علیہ وسلم as saying: Have you weapons, Safwan? He asked: On loan or by force? He replied: No, but on loan. So he lent him coats of mail numbering between thirty and forty! The Messenger of Allah صلی اللہ علیہ وسلم fought the battle of Hunayn. When the polytheists were defeated, the coats of mail of Safwan were collected. Some of them were lost. The Messenger of Allah صلی اللہ علیہ وسلم said to Safwan: We have lost some coats of mail from your coats of mail. Should we pay compensation to you? He replied: No. Messenger of Allah, for I have in my heart today what I did not have that day. Abu Dawud said: He lent him before embracing Islam. Then he embraced Islam.
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The tradition mentioned above has also been transmitted by Ata from some people of the descendants of Safwan saying: The Prophet صلی اللہ علیہ وسلم borrowed. He then transmitted the rest of the tradition to the same effect.
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Narrated Abu Umamah: I heard the Messenger of Allah صلی اللہ علیہ وسلم Said: Allah, Most Exalted, has appointed for everyone who has a right what is due to him, and no will be made to an heir, and a woman should not spend anything from her house except with the permission of her husband. He was asked: Even foodgrain, Messenger of Allah? He replied: That is the best of our property. He then said: A loan must be paid back, a she-camel lent for a time for milking must be returned, a debt must be discharged, one who stands surety is held responsible.
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Narrated Yala ibn Umayyah: The Messenger of Allah صلی اللہ علیہ وسلم said to me: When my messengers come to you, give them thirty coats of mail, and thirty camels. I asked: Messenger of Allah, is it a loan with a guarantee of its return, or a loan to be paid back? He replied: It is a loan to be paid back.
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Anas said: The Messenger of Allah صلی اللہ علیہ وسلم was with one of his wives. One of the Mothers of faithful sent a bowl containing food through a servant of hers. She struck with her hand and broke the bowl. Ibn al-Muthanna's version has: The Prophet صلی اللہ علیہ وسلم took the pieces of the bowl, and joined one with the other, and began to collect the food in it, saying: Your mother is jealous. Ibn al-Muthanna added: Eat. They ate till a bowl of the one in whose house he was brought. Abu Dawud said: We then returned to the version of the tradition of Musaddad: He said: Eat. He detained the servant and the bowl till they were free. Then he returned the sound bowl to the messenger and detained the broken one (bowl) in his house.
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Narrated Aishah, Ummul Muminin: I saw no one cooking food like Safiyyah. She cooked food for the Messenger of Allah صلی اللہ علیہ وسلم and sent it. I became angry and broke the vessel. I then asked: Messenger of Allah, what is the atonement for what I have done? He replied: A vessel like (this) vessel and food like (this) food.
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Narrated Muhayyisah: The she-camel of Bara ibn Azib entered the garden of a man and did damage to it. The Messenger of Allah صلی اللہ علیہ وسلم gave decision that the owners of properties are responsible for guarding them by day, and the owners of animals are responsible for guarding them by night.
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Narrated Al-Bara ibn Azib: Al-Bara had a she-camel which was accustomed to graze the standing crop belonging to the people. She entered a garden and did damage to it. The Messenger of Allah صلی اللہ علیہ وسلم was informed about it. So he gave decision that the owners of gardens are responsible for guarding them by day, and the owners of the animals are responsible for guarding them by night. Any damage done by animals during the night is a responsibility lying on their owners.
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