Sahih Muslim Hadith No 2441 - Sahih Muslim 2441

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The Book of The Zakat of Sahih Muslim is from Chapter No. 13, The Book of The Zakat written by Imam Muslim. This chapter contains 232 hadiths. The Sahih Muslim collection encompasses a total of fifty-eight chapters and 7563 hadiths.

Chapter Name

The Book of Zakat

Book Name

Sahih Muslim by Imam Muslim Ibn Al-Hajjaj

Book Writer

Imam Muslim Ibn Al-Hajjaj

Chapter No

Numbers Of Hadith In Chapter

232

Translation

Arabic, english and urdu

Anas b. Malik reported that when it was the Day of Hunain there came the tribes of Hawazin, Ghatafan and others along with their children and animals, and there were with the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) that day ten thousand (soldiers), and newly freed men (of Mecca after its conquest). All these men (once) turned their backs, till he (the Holy Prophet) was left alone. He (the Messenger of Allah) on that day called twice and he did not interpose anything between these two (announcements). He turned towards his right and said: O people of Ansar! They said: At thy beck and call (are we), Messenger of Allah. Be glad we are with thee. He then turned towards his left and said: O people of Ansar. They said: At thy beck and call (are we). Be glad we are with thee. He (the Holy Prophet) was riding a white mule. He dismounted and said: I am the servant of Allah and His Apostle. The polytheists suffered defeat and the Messenger of Allah (may peace he upon him) acquired a large quantity of spoils, and he distributed them among the refugees and the people recently delivered (of Mecca) but did not give anything to the Ansar. The Ansar said: In the hour of distress it is we who are called (for help). but the spoils are given to other people besides us. This (remark) reached him (the Holy Prophet). and he gathered them In a tent. and said: What is this news that has reached me on your behalf? They kept silence. Upon this he said: O people of Ansar, don't you like that people should go away with worldly (riches), and you go away with Muhammad taking him to your houses? They said: Yes, happy we are. Messenger of Allah. He (the Holy Prophet) said: If the people were to tread a valley, and the Ansar were to tread a narrow path, I would take the narrow path of the Ansar. Hisham said: I asked Abu Hamza if he was present there. He said: How could I be absent from him?

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَإِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ عَرْعَرَةَ - يَزِيدُ أَحَدُهُمَا عَلَى الْآخَرِ الْحَرْفَ بَعْدَ الْحَرْفِ - قَالَا: حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، حَدَّثَنَا ابْنُ عَوْنٍ، عَنْ هِشَامِ بْنِ زَيْدِ بْنِ أَنَسٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: لَمَّا كَانَ يَوْمُ حُنَيْنٍ أَقْبَلَتْ هَوَازِنُ وَغَطَفَانُ، وَغَيْرُهُمْ بِذَرَارِيِّهِمْ وَنَعَمِهِمْ، وَمَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَئِذٍ عَشَرَةُ آلَافٍ، وَمَعَهُ الطُّلَقَاءُ، فَأَدْبَرُوا عَنْهُ، حَتَّى بَقِيَ وَحْدَهُ، قَالَ: فَنَادَى يَوْمَئِذٍ نِدَاءَيْنِ، لَمْ يَخْلِطْ بَيْنَهُمَا شَيْئًا، قَالَ: فَالْتَفَتَ عَنْ يَمِينِهِ، فَقَالَ: «يَا مَعْشَرَ الْأَنْصَارِ» فَقَالُوا: لَبَّيْكَ، يَا رَسُولَ اللهِ، أَبْشِرْ نَحْنُ مَعَكَ، قَالَ: ثُمَّ الْتَفَتَ عَنْ يَسَارِهِ فَقَالَ: «يَا مَعْشَرَ الْأَنْصَارِ» قَالُوا: لَبَّيْكَ، يَا رَسُولَ اللهِ، أَبْشِرْ نَحْنُ مَعَكَ، قَالَ: وَهُوَ عَلَى بَغْلَةٍ بَيْضَاءَ، فَنَزَلَ فَقَالَ: أَنَا عَبْدُ اللهِ وَرَسُولُهُ، فَانْهَزَمَ الْمُشْرِكُونَ، وَأَصَابَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ غَنَائِمَ كَثِيرَةً، فَقَسَمَ فِي الْمُهَاجِرِينَ وَالطُّلَقَاءِ، وَلَمْ يُعْطِ الْأَنْصَارَ شَيْئًا، فَقَالَتِ الْأَنْصَارُ: إِذَا كَانَتِ الشِّدَّةُ فَنَحْنُ نُدْعَى، وَتُعْطَى الْغَنَائِمُ غَيْرَنَا، فَبَلَغَهُ ذَلِكَ، فَجَمَعَهُمْ فِي قُبَّةٍ، فَقَالَ: «يَا مَعْشَرَ الْأَنْصَارِ، مَا حَدِيثٌ بَلَغَنِي عَنْكُمْ؟» فَسَكَتُوا، فَقَالَ: «يَا مَعْشَرَ الْأَنْصَارِ، أَمَا تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالدُّنْيَا وَتَذْهَبُونَ بِمُحَمَّدٍ تَحُوزُونَهُ إِلَى بُيُوتِكُمْ؟» قَالُوا: بَلَى، يَا رَسُولَ اللهِ، رَضِينَا، قَالَ: فَقَالَ: «لَوْ سَلَكَ النَّاسُ وَادِيًا، وَسَلَكَتْ الْأَنْصَارُ شِعْبًا، لَأَخَذْتُ شِعْبَ الْأَنْصَارِ» قَالَ هِشَامٌ: فَقُلْتُ: يَا أَبَا حَمْزَةَ، أَنْتَ شَاهِدٌ ذَاكَ؟ قَالَ: وَأَيْنَ أَغِيبُ عَنْهُ؟

ہشام بن زید بن انس نےحضرت انس بن مالک رضی اللہ تعالیٰ عنہ سے روایت کی ، کہا : جب حنین کی جنگ ہوئی تو حوازن اور غطفان اور دوسرے لوگ اپنے بیوی بچوں اور مویشیوں کو لے کر آئے اور رسول اللہ صلی اللہ علیہ وسلم کے ساتھ اس روز دس ہزار ( اپنے ساتھی ) تھے اور وہ لوگ بھی آپ صلی اللہ علیہ وسلم کے ساتھ تھے جنھیں ( فتح مکہ کے موقع پر غلام بنانے کی بجائے ) آزاد کیاگیا تھا ۔ یہ آپ کو چھوڑ کر پیچھے بھاگ گئے حتیٰ کہ آپ صلی اللہ علیہ وسلم اکیلے رہ گئے ، کہا : آپ صلی اللہ علیہ وسلم نے اس دن ( مہاجرین کے بعد انصار کو ) دودفعہ پکارا ، ان دونوں کو آپس میں زرہ برابر گڈ مڈ نہ کیا ، آپ دائیں طرف متوجہ ہوئے اور آواز دی : "" اے جماعت انصار! "" انھوں نے کہا : لبیک ، اے اللہ کے رسول صلی اللہ علیہ وسلم خوش ہوجائیں ہم آپ کے ساتھ ہیں ۔ پھر آپ صلی اللہ علیہ وسلم بائیں طرف متوجہ ہوئےاور فرمایا : "" اے جماعت انصار! "" انھوں نے کہا : لبیک ، اے اللہ کے رسول صلی اللہ علیہ وسلم خوش ہوجائیے ، ہم آپ کے ساتھ ہیں ۔ آپ ( اس وقت ) سفید خچر پر سوار تھے ، آپ صلی اللہ علیہ وسلم نیچے اترے اور فرمایا : "" میں اللہ کا بندہ اور اس کا رسول صلی اللہ علیہ وسلم ہوں ۔ "" چنانچہ مشرک شکست کھا گئے اور رسول اللہ صلی اللہ علیہ وسلم نے غنیمت کے بہت سے اموال حاصل کیے تو آپ صلی اللہ علیہ وسلم نے انھیں ( فتح مکہ سے زرا قبل ) ہجرت کرنے والوں اور ( فتح مکہ کے موقع پر ) آزاد رکھے جانے والوں میں تقسیم کردیا اور انصارکو کچھ نہ دیا ، اس پر انصار نے کہا : جب سختی اورشدت کا موقع ہوتوہمیں بلایا جاتا ہے ۔ اور غنیمتیں دوسروں کو دی جاتی ہیں!یہ بات آپ صلی اللہ علیہ وسلم تک پہنچ گئی ، اس پر آپ نے انھیں سائبان میں جمع کیا اور فرمایا : "" اے انصار کی جماعت! وہ کیا بات ہے جو مجھے تمھارے بارے میں پہنچی ہے؟ "" وہ خاموش رہے ، آپ صلی اللہ علیہ وسلم نے فرمایا : "" اے انصار کی جماعت!کیا تم اس بات پر راضی نہ ہوگے کہ لوگ دنیا لے کر جائیں اور تم محمد صلی اللہ علیہ وسلم کو اپنی جمعیت میں شامل کرکے اپنے ساتھ گھروں کو لے جاؤ ۔ "" وہ کہہ اٹھے : کیوں نہیں ، اے اللہ کے رسول صلی اللہ علیہ وسلم !ہم ( اس پر ) راضی ہیں ۔ کہا : تو آپ صلی اللہ علیہ وسلم نےفرمایا : "" اگر لوگ ایک وادی میں چلیں اور انصار دوسری وادی میں ، تو میں انصار کی وادی کو اختیار کروں گا ۔ "" ہشام نے کہا میں نے پوچھا : ابوحمزہ رضی اللہ تعالیٰ عنہ ! ( حضرت انس رضی اللہ تعالیٰ عنہ کی کنیت ) آپ اس کے ( عینی ) شاہد تھے؟انھوں نے کہا : میں آپ صلی اللہ علیہ وسلم کو چھوڑ کر کہاں غائب ہوسکتاتھا ۔

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Anas b. Malik reported: We conquered Mecca and then we went on an expedition to Hunain. The polytheists came, forming themselves into the best rows that I have seen. They first formed the rows of cavalry, then those of infantry, and then those of women behind them. Then there were formed the rows of sheep and goats and then of other animals. We were also people large in number, and our (number) had reached six thousand. And on one side Khalid b. Walid was in charge of the cavalry. And our horses at once turned back from our rear. And we could hardly hold our own when our horses were exposed, and the bedouins and the people whom we knew took to their heels. (Seeing this) the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) called thus: O emigrants, O emigrants. He then. said: O Ansar, O Ansar. (Anas said: This hadith is transmitted by a group of eminent persons.) We said: At thy beck and call are we, Messenger of Allah. The Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) then advanced and he (Anas) said: By Allah, we had not yet reached them when Allah defeated them. and we took possession of the wealth and we then marched towards Ta'if, and we besieged them for forty nights. and then came back to Mecca and encamped (at a place), and the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) began to bestow a hundred camels upon each individual. The rest of the hadith is the same.

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Rafi' b. Khadij reported that the Messenger of Allah; ( صلی ‌اللہ ‌علیہ ‌وسلم ) gave to Abu Sufyan b. Harb and Safwan. b. Umayya and 'Uyaina b. Hisn and Aqra' b. Habis, i.e. to every one of these persons, one hundred camels, and gave to 'Abbas b. Mirdas less than this number. Upon this 'Abbas b. Mirdis said: You allot the share of my booty and that of my horse between 'Uyaina and Aqra'. Both Uyaina and Aqra' are in no way more eminent than Mirdas (my father) in the assembly. I am in no way inferior to any one of these persons. And he who is let down today would not be elevated. He (the narrator) said: The Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) then completed one hundred camels for him.

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This hadith has been narrated by Sa'id b. Masruq with the same chain of transmitters (with the words): The Apostle of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) distributed the spoils of Hunain, and he (the Holy Prophet) gave one hundred camels to Abu Sufyan b. Harb. The rest of the hadith is the same, but with this addition: He bestowed upon Alqama b. 'Ulatha one hundred (camels).

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This hadith has been narrated by Sa'id with the same chain of transmitters, but no mention has been made of Alqama b. 'Ulatha, nor of safwin b. Umayya, and he did not mention the verse in his hadith.

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Abdullah b. Zaid reported that when the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) conquered Hunain he distributed the booty, and he bestowed upon those whose hearts it was intended to win. It was conveyed to him (the Holy Prophet) that the Ansar cherished a desire that they should be given (that very portion) which the people (of Quraish) had got. Upon this the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) stood up and, after having praised Allah and lauded Him, addressed them thus: O people of Ansar, did I not find you erring and Allah guided you aright through me, and (in the state of) being destitute and Allah made you free from want through me, and in a state of disunity and Allah united you through me, and they (the Ansar) said: Allah and His Messenger are most benevolent. He (again) said: Why do you not answer me? They said: Allah and His Messenger are the most benevolent. He said, If you wish you should say so and so, and the event (should take) such and such course (and in this connection he made a mention) of so many things. 'Amr is under the impression that he has not been able to remember them. He (the Holy Prophet) further said: Don't you feel happy (over this state of affairs) that the people should go away with goats and camels, and you go to your places along with the Messenger of Allah? The Ansar are inner garments (more close to me) and (other) people are outer garments. Had there not been migration, I would have been a man from among the Ansar. If the people were to tread a valley or a narrow path, I would tread the valley (chosen) by the Ansar or narrow path (trodden) by them. And you would soon find after me preferences (over you in getting material benefits). So you should show patience till you meet me at the Haud (Kauthar).

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Abdullah reported: On the day of Hunain, the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) showed preference (to some) people in the distribution of the spoils. He bestowed on Aqra' b. Habis one hundred camels, and bestowed an equal (number) upon 'Uyaina, and bestowed on people among the elites of Arabia, and preferred them (to others) on that day, in the distribution (of spoils). Upon this a person said: By Allah, neither justice has been done in this distribution (of spoils), nor has the pleasure of Allah been sought in it. I (the narrator ) said: By Allah, I will certainly inform the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) about it. I came to him and informed him about what he had said. The colour of his (the Prophet's) face changed red like blood and he then said: Who would do justice, if Allah and His Messenger do not do justice? He further said: May Allah have mercy upon Moses; he was tormented more than this, but he showed patience. I said: Never would I convey him (the Holy Prophet) after this (unpleasant) narration.