Sahih Muslim Hadith No 2447 - Sahih Muslim 2447

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The Book of The Zakat of Sahih Muslim is from Chapter No. 13, The Book of The Zakat written by Imam Muslim. This chapter contains 232 hadiths. The Sahih Muslim collection encompasses a total of fifty-eight chapters and 7563 hadiths.

Chapter Name

The Book of Zakat

Book Name

Sahih Muslim by Imam Muslim Ibn Al-Hajjaj

Book Writer

Imam Muslim Ibn Al-Hajjaj

Chapter No

Numbers Of Hadith In Chapter

232

Translation

Arabic, english and urdu

Abdullah reported: On the day of Hunain, the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) showed preference (to some) people in the distribution of the spoils. He bestowed on Aqra' b. Habis one hundred camels, and bestowed an equal (number) upon 'Uyaina, and bestowed on people among the elites of Arabia, and preferred them (to others) on that day, in the distribution (of spoils). Upon this a person said: By Allah, neither justice has been done in this distribution (of spoils), nor has the pleasure of Allah been sought in it. I (the narrator ) said: By Allah, I will certainly inform the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) about it. I came to him and informed him about what he had said. The colour of his (the Prophet's) face changed red like blood and he then said: Who would do justice, if Allah and His Messenger do not do justice? He further said: May Allah have mercy upon Moses; he was tormented more than this, but he showed patience. I said: Never would I convey him (the Holy Prophet) after this (unpleasant) narration.

حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ وَإِسْحَقُ بْنُ إِبْرَاهِيمَ قَالَ إِسْحَقُ أَخْبَرَنَا و قَالَ الْآخَرَانِ حَدَّثَنَا جَرِيرٌ عَنْ مَنْصُورٍ عَنْ أَبِي وَائِلٍ عَنْ عَبْدِ اللَّهِ قَالَ لَمَّا كَانَ يَوْمُ حُنَيْنٍ آثَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَاسًا فِي الْقِسْمَةِ فَأَعْطَى الْأَقْرَعَ بْنَ حَابِسٍ مِائَةً مِنْ الْإِبِلِ وَأَعْطَى عُيَيْنَةَ مِثْلَ ذَلِكَ وَأَعْطَى أُنَاسًا مِنْ أَشْرَافِ الْعَرَبِ وَآثَرَهُمْ يَوْمَئِذٍ فِي الْقِسْمَةِ فَقَالَ رَجُلٌ وَاللَّهِ إِنَّ هَذِهِ لَقِسْمَةٌ مَا عُدِلَ فِيهَا وَمَا أُرِيدَ فِيهَا وَجْهُ اللَّهِ قَالَ فَقُلْتُ وَاللَّهِ لَأُخْبِرَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَأَتَيْتُهُ فَأَخْبَرْتُهُ بِمَا قَالَ قَالَ فَتَغَيَّرَ وَجْهُهُ حَتَّى كَانَ كَالصِّرْفِ ثُمَّ قَالَ فَمَنْ يَعْدِلُ إِنْ لَمْ يَعْدِلْ اللَّهُ وَرَسُولُهُ قَالَ ثُمَّ قَالَ يَرْحَمُ اللَّهُ مُوسَى قَدْ أُوذِيَ بِأَكْثَرَ مِنْ هَذَا فَصَبَرَ قَالَ قُلْتُ لَا جَرَمَ لَا أَرْفَعُ إِلَيْهِ بَعْدَهَا حَدِيثًا

منصور نے ابو وائل ( شقیق ) سے اور انھوں نے حضرت عبداللہ ( بن مسعود ) رضی اللہ تعالیٰ عنہ سے روایت کی ، کہا : جب حنین کی جنگ ہوئی ۔ رسول اللہ صلی اللہ علیہ وسلم نے کچھ لوگوں کو ( مال غنیمت کی ) تقسیم میں ترجیح دی ۔ آپ نے اقرع بن حابس رضی اللہ تعالیٰ عنہ کو سو اونٹ دیے ، عینیہ کو بھی اتنے ہی ( اونٹ ) دیے اور عرب کے دوسرے اشراف کو بھی عطا کیا اور اس دن ( مال غنیمت کی ) تقسیم میں نہ عدل کیا گیا اور نہ اللہ کی رضا کو پیش نظر رکھاگیا ہے ۔ کہا : میں نے ( دل میں ) کہا : اللہ کی قسم!میں ( اس بات سے ) رسول اللہ صلی اللہ علیہ وسلم کو ضرور آگاہ کروں گا ، میں آپ کی خدمت میں حاضر ہوا اور اس بات کی اطلاع دی جو اس نے کہی تھی ۔ ( غصے سے ) آپ کا چہرہ مبارک متغیر ہوا یہاں تک کہ وہ سرخ رنگ کی طرح ہوگیا ، پھر آپ صلی اللہ علیہ وسلم نےفرمایا : "" اگر اللہ اور اس کا رسول عدل نہیں کریں گے تو پھر کون عدل کرے گا! "" پھر آپ صلی اللہ علیہ وسلم نے فرمایا : "" اللہ موسیٰ علیہ السلام پر رحم فرمائے!انھیں اس سے بھی زیادہ اذیت پہنچائی گئی تو انھوں نے صبر کیا ۔ "" ( ابن مسعود رضی اللہ تعالیٰ عنہ نے ) کہا : میں نےدل میں سوچا آئندہ کبھی ( اس قسم کی ) کوئی بات آپ کے سامنے پیش نہیں کروں گا ۔

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Abdullah reported: The Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) distributed spoils (of war). Upon this a person said: This is a distribution In which the pleasure of Allah has not been sought. I came to the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) and informed him in an undertone. He (the Holy Prophet) was deeply angry at this and his face became red till I wished that I had not made a mention of it to him. He (the Holy Prophet) then said: Moses was tormented more than this, but he showed patience.

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Jabir b. Abdullah reported that a person came to the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) at Jirana on his way back from Hunain, and there was in the clothes of Bilal some silver. The Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) took a handful out of that and bestowed it upon the people. He (the person who had met the Prophet at Ji'rana) said to him: Muhammad, do justice. He (the Holy Prophet) said: Woe be upon thee, who would do justice if I do not do justice, and you would be very unfortunate and a loser if I do not do justice. Upon this Umar b. Khattab (Allah be pleased with him) said: Permit me to kill this hypocrite. Upon this he (the Holy Prophet) said: May there be protection of Allah! People would say that I kill my companions. This man and his companions would recite the Qur'an but it would not go beyond their throat, and they swerve from it just as the arrow goes through the prey.

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This hadith has been narrated on the authority of Jabir b. 'Abdullah through another chain of transmitters.

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Abu Said Khudri reported that 'Ali (Allah be pleased with him) sent some gold alloyed with dust to the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ), and the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) distributed that among four men, al-Aqra b. Habis Hanzali and Uyaina b. Badr al-Fazari and 'Alqama b. 'Ulatha al-'Amiri, then to one person of the tribe of Kilab and to Zaid al-Khair al-Ta'l, and then to one person of the tribe of Nabhan. Upon this the people of Quraish felt angry and said: He (the Holy Prophet) gave to the chiefs of Najd and ignored us. Upon this the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: I have done it with a view to conciliating between them. Then there came a person with thick beard, prominent cheeks, deep sunken eyes and protruding forehead and shaven head. He said: Muhammad, fear Allah. Upon this the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: If I disobey Allah, who would then obey Him? Have I not been (sent as the) most trustworthy among the people of the world? But you do not repose trust in me. That person then went back. A person among the people then sought permission (from the Holy Prophet) for his murder. According to some, it was Khalid b. Walid who sought the permission. Upon this the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ), said: From this very person's posterity there would arise people who would recite the Qur'an, but it would not go beyond their throat; they would kill the followers of Islam and would spare the idol-worshippers. They would glance through the teachings of Islam so hurriedly just as the arrow passes through the pray. If I were to ever find them I would kill them like 'Ad.

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Abu Said al-Khudri reported: 'Ali b. Abu Talib sent to the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) from Yemen some gold alloyed with clay in a leather bag dyed in the leaves of Mimosa flava. He distributed it among four men. 'Uyaina b. Hisna, Aqra' b. Habis and Zaid al-Khail, and the fourth one was either Alqama b. 'Ulatha or 'Amir b. Tufail. A person from among his (Prophet's) Companions said: We had a better claim to this (wealth) than these (persons). This (remark) reached the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) upon which he said: Will you not trust me, whereas I am a trustee of Him Who is in the heaven? The news come to me from the heaven morning and evening. Then there stood up a person with deep sunken eyes, prominent cheek bones, and elevated forehead, thick beard, shaven head, tucked up loincloth, and he said: Messenger of Allah, fear Allah. He (the Holy Prophet) said: Woe to thee. Do I not deserve most to fear Allah amongst the people of the earth? That man then returned. Khalid b. Walid then said: Messenger of Allah, should I not strike his neck? Upon this he (the Holy Prophet) said: Perhaps he may be observing the prayer. Khalid said: How many observers of prayer are there who profess with their tongue what is not in their heart? Upon this the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: I have not been commanded to pierce through the hearts of people, nor to split their bellies (insides). He again looked at him and he was going back. Upon this he (the Holy Prophet) said: There would arise a people from the progeny of this (man) who would recite the Qur'an glibly, but it would not go beyond their throats; they would (hurriedly) pass through (the teachings of their) religion just as the arrow passes through the prey. I conceive that he (the Holy Prophet) also said this: If I find them I would certainly kill them as were killed the (people of) Thamud.

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This hadith has been narrated through another chain of transmitters and (the narrator) made a mention of elevated forehead, but he made no mention of tucked-up loin cloth and made this addition: There stood up 'Umar b. Khattab (Allah be pleased with him), and said: Should I not strike his neck? Upon this he said: No. Then he turned away, and Khalid the Sword of Allah stood up against him, and said: Prophet of Allah. shall I not strike off his neck? He said, No, and then said: A people would rise from his progeny who would recite the Book of Allah glibly and fluently. 'Umar said: I think he (the Holy Prophet) also said this: If I find them I would certainly kill them like Thamud.