Sunan Abu Dawud

chapter_name of Sunan Abu Dawud is from Chapter No. 1, chapter_name, written by Abu Dawud Al-Sijistani. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Abu Dawud collection encompasses a total of fifty-two chapters and 4800 hadiths.
Chapter Name
Zakat (Kitab Al-Zakat)
Book Name
Sunan Abi Dawud by Abu Dawud Al-Sijistani
Book Writer
Abu Dawud Al-Sijistani
Chapter No
9
Numbers Of Hadith In Chapter
145
Translation
Arabic, english and urdu
Narrated Abu Saeed al-Khudri: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: If anyone begs when he has something equivalent to an uqiyah in value, he has begged immoderately. So I said: My she-camel, Yaqutah, is better than an uqiyah. The version of Hisham goes: better than forty dirhams. So I returned and did not beg anything from him. Hisham added in his version: An uqiyah during the time of the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم was equivalent to forty dirhams.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، ‏‏‏‏‏‏وَهِشَامُ بْنُ عَمَّارٍ، ‏‏‏‏‏‏قَالَا:‏‏‏‏ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الرِّجَالِ، ‏‏‏‏‏‏عَنْ عُمَارَةَ بْنِ غَزِيَّةَ، ‏‏‏‏‏‏عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، ‏‏‏‏‏‏عَنْ أَبِيهِ أَبِي سَعِيدٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ مَنْ سَأَلَ وَلَهُ قِيمَةُ أُوقِيَّةٍ فَقَدْ أَلْحَفَ ، ‏‏‏‏‏‏فَقُلْتُ:‏‏‏‏ نَاقَتِي الْيَاقُوتَةُ هِيَ خَيْرٌ مِنْ أُوقِيَّةٍ، ‏‏‏‏‏‏قَالَ هِشَامٌ:‏‏‏‏ خَيْرٌ مِنْ أَرْبَعِينَ دِرْهَمًا فَرَجَعْتُ فَلَمْ أَسْأَلْهُ شَيْئًا، ‏‏‏‏‏‏زَادَ هِشَامٌ فِي حَدِيثِهِ:‏‏‏‏ وَكَانَتِ الْأُوقِيَّةُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْبَعِينَ دِرْهَمًا.
ابوسعید خدری رضی اللہ عنہ کہتے ہیں کہ   رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: جو سوال کرے حالانکہ اس کے پاس ایک اوقیہ ہو تو اس نے الحاف کیا ، میں نے ( اپنے جی میں ) کہا: میری اونٹنی یاقوتہ ایک اوقیہ سے بہتر ہے۔ ( ہشام کی روایت میں ہے: چالیس درہم سے بہتر ہے ) ، چنانچہ میں لوٹ آیا اور میں نے آپ سے کچھ نہیں مانگا ۱؎۔ ہشام کی روایت میں اتنا زیادہ ہے کہ اوقیہ رسول اللہ صلی اللہ علیہ وسلم کے زمانے میں چالیس درہم کا ہوتا تھا۔

sunan-abu-dawud-1629

Narrated Sahl ibn Hanzaliyyah: Uyaynah ibn Hisn and Aqra ibn Habis came to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم. They begged from him. He commanded to give them what they begged. He ordered Muawiyah to write a document to give what they begged. Aqra took his document, wrapped it in his turban, and went away. As for Uyaynah, he took his document and came to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم at his home, and said to him: Muhammad, do you see me? I am taking a document to my people, but I do not know what it contains, just like the document of al-Mutalammis. Muawiyah informed the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم of his statement. Thereupon the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: He who begs (from people) when he has sufficient is simply asking for a large amount of Hell-fire. (An-Nufayl (a transmitter) said elsewhere: embers of Hell . ) They asked: Messenger of Allah, what is a sufficiency? (Elsewhere an-Nufayl said: What is a sufficiency which makes begging unfitting?) He replied: It is that which would provide a morning and an evening meal. (Elsewhere an-Nufayl said: It is when one has enough for a day and night, or for a night and a day. ) He (an-Nufayl) narrated to us this tradition briefly in the words that I have mentioned.

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sunan-abu-dawud-1630

Narrated Ziyad ibn al-Harith as-Sudai: I came to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم and swore allegiance to him, and after telling a long story he said: Then a man came to him and said: Give me some of the sadaqah (alms). The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: Allah is not pleased with a Prophet's or anyone else's decision about sadaqat till He has given a decision about them Himself. He has divided those entitled to them into eight categories, so if you come within those categories, I shall give you what you desire.

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sunan-abu-dawud-1631

Abu Hurairah reported Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم as saying: The poor man (miskin) is not one who is admitted (by the people) with one or two dates or with one or two morsels but is one, who does not beg anything from his people and is not taken notice of so that alms may be given to him.

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sunan-abu-dawud-1632

Narrated Abu Hurairah: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said something similar as mentioned in the preceding tradition. This version adds: But the poor man (miskin) who abstains from begging from the people is one (according to the version of Musaddad who does not get enough so that he may not beg from the people, nor is his need known to the people, so that alms be given to him. This is the one who has been deprived. Musaddad did not mention the words one who avoids begging from the people. Abu Dawud said: This tradition has been transmitted by Muhammad bin Thawr and Abd al-Razzaq on the authority of Mamar. They mentioned that the word deprived is the statement of al-Zuhri, and this is more sound.

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sunan-abu-dawud-1633

Narrated Ubaydullah ibn Adl ibn al-Khiyar: Two men informed me that they went to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم when he was at the Farewell Pilgrimage while he was distributing the sadaqah and asked him for some of it. He looked us up and down, and seeing that we were robust, he said: If you wish, I shall give you something, but there is nothing spare in it for a rich man or for one who is strong and able to earn a living.

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sunan-abu-dawud-1634

Narrated Abdullah ibn Amr: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: Sadaqah may not be given to a rich man or to one who has strength and is sound in limbs. Abu Dawud said: This tradition has been transmitted by Sufyan from Saad bin Ibrahim like the tradition narrated by Ibrahim. The version of Shubah from Saad has: for a man who has strength and is robust. The other version of this tradition from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم have the words for a man who has strength and is robust. Others have for a man who has strength and is sound in limbs. Ata bin Zuhair said that he had met Abdullah bin Amr who said: Sadaqah is not lawful for a strong man nor for a man who has strength and is sound in limbs.

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