Narrated Ata ibn Yasar: The Prophet صلی اللہ علیہ وسلم said: Sadaqah may not be given to rich man, with the exception of five classes: One who fights in Allah's path, or who collects it, or a debtor, or a man who buys it with his money, or a man who has a poor neighbour who has been given sadaqah and gives a present to the rich man.
Read More..The aforesaid tradition has also been transmitted by abu-Said al-Khudri to the same effect to a different chain of narrators, attributing it to the Messenger of Allah صلی اللہ علیہ وسلم. Abu-Dawud said: Ibn ‘Uyainah reported from Zaid, from whom Malik narrated and Thwari narrated from Zaid that an authentic narrator reported from the Messenger of Allah صلی اللہ علیہ وسلم
Read More..Abu-Said reported: Messenger of Allah صلی اللہ علیہ وسلم said: Sadaqah is not lawful for a rich person except what comes as a result of Jihad or what a poor neighbor gifts you out of the sadaqah given to him, or he entertains you in a feast. Abu-Dawud said: This has been transmitted by Abu- Said through a different chain of narrators in a similar way.
Read More..Basheer bin Yasar said that a man from the Ansar called Sahi bin abu-Hatmah told him that Messenger of Allah صلی اللہ علیہ وسلم gave one Hundred camels to him a blood-wit from among the camels of sadaqah, i. e a blood-wit for the Ansari who was killed at Khaibar.
Read More..Narrated Samurah ibn Jundub: The Prophet صلی اللہ علیہ وسلم said: Acts of begging are lacerations with which a man disfigures his face, so he who wishes may preserve his self-respect, and he who wishes may abandon it; but this does not apply to one who begs from a ruler, or in a situation which makes it necessary.
Read More..Qabisah bin Mukhiriq al-Hilali said: I became a guarantor for a payment, and I came to Messenger of Allah صلی اللہ علیہ وسلم. He said: Wait till I receive the sadaqah and I shall order it to be given to you. He then said: Begging, Qabisah, is allowable only to one of three classes: a man who has become a guarantor for a payment to whom begging is allowed till he gets it, after which he must stop (begging); a man who has been stricken by a calamity and it destroys his property to whom begging is allowed till he gets what will support life (or he said, what will provide a reasonable subsistence); and a man who has been smitten by poverty, about whom three intelligent members of his people confirm by saying: So and so has been smitten by poverty, to such a person begging is allowed till be gets what will support life (or he said, what will provide a reasonable subsistence), after which he must stop (begging). Any other reason for begging, Qabisah, is forbidden, and one who engages in such consumes it as a thing which is forbidden.
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