Sunan Abu Dawud Hadith No 1625 - Sunan Abu Dawud 1625

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Sunan Abu Dawud

chapter_name of Sunan Abu Dawud is from Chapter No. 1, chapter_name, written by Abu Dawud Al-Sijistani. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Abu Dawud collection encompasses a total of fifty-two chapters and 4800 hadiths.

Chapter Name

Zakat (Kitab Al-Zakat)

Book Name

Sunan Abi Dawud by Abu Dawud Al-Sijistani

Book Writer

Abu Dawud Al-Sijistani

Chapter No

Numbers Of Hadith In Chapter

145

Translation

Arabic, english and urdu

Ibrahim ibn Ata, the client of Imran ibn Husayn, reported on the authority of his father: Ziyad, or some other governor, sent Imran ibn Husayn to collect sadaqah (i. e. zakat). When he returned, he asked Imran: Where is the property? He replied: Did you send me to bring the property? We collected it from where we used to collect in the lifetime of the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم, and we spent it where we used to spend during the time of the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم.

حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، ‏‏‏‏‏‏أَخْبَرَنَا أَبِي، ‏‏‏‏‏‏أَخْبَرَنَا إِبْرَاهِيمُ بْنُ عَطَاءٍ مَوْلَى عِمْرَانَ بْنِ حُصَيْنٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏ أَنَّ زِيَادًا أَوْ بَعْضَ الْأُمَرَاءِ بَعَثَ عِمْرَانَ بْنَ حُصَيْنٍ عَلَى الصَّدَقَةِ، ‏‏‏‏‏‏فَلَمَّا رَجَعَ، ‏‏‏‏‏‏قَالَ لِعِمْرَانَ:‏‏‏‏ أَيْنَ الْمَالُ ؟ قَالَ:‏‏‏‏ وَلِلْمَالِ أَرْسَلْتَنِي أَخَذْنَاهَا مِنْ حَيْثُ كُنَّا نَأْخُذُهَا عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَوَضَعْنَاهَا حَيْثُ كُنَّا نَضَعُهَا عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .

عطا کہتے ہیں زیاد یا کسی اور امیر نے عمران بن حصین رضی اللہ عنہما کو زکاۃ کی وصولی کے لیے بھیجا، جب وہ لوٹ کر آئے تو اس نے عمران سے پوچھا: مال کہاں ہے؟ انہوں نے کہا: کیا آپ نے مجھے مال لانے بھیجا تھا؟ ہم نے اسے لیا جس طرح ہم رسول اللہ صلی اللہ علیہ وسلم کے عہد میں لیتے تھے، اور اس کو صرف کر دیا جہاں ہم رسول اللہ صلی اللہ علیہ وسلم کے عہد میں صرف کرتے تھے ۱؎۔

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Narrated Abdullah ibn Masud: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: He who begs (from people) when he is affluent will come on the Day of Resurrection with scrapes, scratchings, or lacerations on his face. He was asked: What constitutes affluence, Messenger of Allah? He replied: It is fifty dirhams or its value in gold. The narrator Yahya said: Abdullah ibn Sufyan said to Sufyan: I remember that Shubah does not narrate from Hakim ibn Jubayr. Sufyan said: Zubayr transmitted to us this tradition from Muhammad ibn Abdur Rahman ibn Yazid.

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Ata bin Yasar said: A man from Banu Asad said: I and my family alighted at Baqi al-Gharqad. My wife said to me: Go the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم and beg something from him for our eating, and made a mention of there need. So I went to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم. I found with a man who was begging from him and he was saying to him: I have nothing to give you. The man turned away from him in anger while he was saying: By my life, you give anyone you wish. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: He’s anger with me, for I have nothing to give him. If any of you begs when he has an Uqiyah or its equivalent, he has begged immoderately. The man of Banu Asad said: So I said: The she camel of ours is better than an uqiyah, while an uqiyah is equivalent to 40 Dirhams. I therefore returned and did not beg from him. Afterwards some barley and raisins where brought to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم. He gave us a share from them (or as he reported)till Allah, the Exalted, made us self-sufficient (i. e well off). Abu Dawud said: Al-Thawri narrated it as Malik narrated.

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Narrated Abu Saeed al-Khudri: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: If anyone begs when he has something equivalent to an uqiyah in value, he has begged immoderately. So I said: My she-camel, Yaqutah, is better than an uqiyah. The version of Hisham goes: better than forty dirhams. So I returned and did not beg anything from him. Hisham added in his version: An uqiyah during the time of the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم was equivalent to forty dirhams.

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Narrated Sahl ibn Hanzaliyyah: Uyaynah ibn Hisn and Aqra ibn Habis came to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم. They begged from him. He commanded to give them what they begged. He ordered Muawiyah to write a document to give what they begged. Aqra took his document, wrapped it in his turban, and went away. As for Uyaynah, he took his document and came to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم at his home, and said to him: Muhammad, do you see me? I am taking a document to my people, but I do not know what it contains, just like the document of al-Mutalammis. Muawiyah informed the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم of his statement. Thereupon the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: He who begs (from people) when he has sufficient is simply asking for a large amount of Hell-fire. (An-Nufayl (a transmitter) said elsewhere: embers of Hell . ) They asked: Messenger of Allah, what is a sufficiency? (Elsewhere an-Nufayl said: What is a sufficiency which makes begging unfitting?) He replied: It is that which would provide a morning and an evening meal. (Elsewhere an-Nufayl said: It is when one has enough for a day and night, or for a night and a day. ) He (an-Nufayl) narrated to us this tradition briefly in the words that I have mentioned.

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Narrated Ziyad ibn al-Harith as-Sudai: I came to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم and swore allegiance to him, and after telling a long story he said: Then a man came to him and said: Give me some of the sadaqah (alms). The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: Allah is not pleased with a Prophet's or anyone else's decision about sadaqat till He has given a decision about them Himself. He has divided those entitled to them into eight categories, so if you come within those categories, I shall give you what you desire.

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Abu Hurairah reported Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم as saying: The poor man (miskin) is not one who is admitted (by the people) with one or two dates or with one or two morsels but is one, who does not beg anything from his people and is not taken notice of so that alms may be given to him.