It was narrated that Ash'ath bin Abi Ash-Sha'tha, said: I heard Al-Aswad bin Hilal narrate from a man of Banu Tha'labah bin Yarbu' that some people from Banu Tah'labah came to the Prophet and a man said: O Messenger of Allah, these are Banu Tha'labah bin Yarbu'who killed so and so' - a man from among the companions of the Prophet. The Prophet said: 'No soul is affected by the sin of another
Read More..It was narrated from Al-Aswad bin Hilal - who met the Prophet - from a man from Banu Tha'labah bin Yarbu, that: some people from Banu Tha'labah killed a man from among the companions of the Messenger of Allah. A man from among the companions of the Messenger of the Allah said: O Messenger of Allah, these are Banu Tha'labah who killed so and so. The Messenger said: No soul is affected by the sin of another. Shu'bah (one of the narrators) said: That means: No soul is responsible for the sin of anothe4r, and Allah knows best.
Read More..It was narrated from Al-Ash'ath bin sulaim, from his father that a man from among Banu Tha'labah bin Yarbu' said: I came to the Prophet when he was speaking, and a man said: 'O Messenger of Allah, these are Banu Tha'labah bin Yarbu' who killed so and so.' The Messenger of Allah said: 'No,' meaning no soul is affected by the sin of another.
Read More..It was narrated from Ash'ath, from his father that a man from among Banu Tha'labah bin Yarbu' said: We came to the Messenger of Allah when he was speaking to the people, and some people stood up and said: 'O Messenger of Allah, these are Banu Tha'labah who killed so and so.' The Messenger of Allah said: 'No soul is affected by the sin of another.'''
Read More..It was narrated from Tariq and Muharibi that a manh said: O Messenger of Allah, these are Banu Tha'labah who killed so and so during the Jahiliyyah: avenger us! He raised his arms until the whiteness of his armpits could be seen and said: No mother's sin can affect her child, twice. (Shaih)
Read More..It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that: the Messenger of Allah ruled that one-third of the Diyah should be paid for a sightless eye that looks fine, if it is destroyed; one-third of the Diyah should be paid for a paralyzed hand if it is cut off; and one-third of the Diyah should be paid for a black tooth if it is knocked out.
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