Sunan An Nasai Hadith No 3505 - Sunan An Nasai 3505

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Sunan An Nasai

chapter_name of Sunan An Nasai is from Chapter No. 1, chapter_name, written by Abū ʿAbd al-Raḥmān Aḥmad ibn Shuʿayb ibn ʿAlī ibn Sinān ibn Baḥr ibn Dīnar al-Khurasānī al-Nasāʾī. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan An Nasai collection encompasses a total of fifty-seven chapters and 5760 hadiths.

Chapter Name

The Book of Divorce

Book Name

Sunan An Nasai by Alī ibn Sinān ibn Baḥr

Book Writer

Abū ʿAbd al-Raḥmān Aḥmad ibn Dīnar al-Khurasānī al-Nasāʾī

Chapter No

Numbers Of Hadith In Chapter

173

Translation

Arabic, english and urdu

It was narrated from Ayyub, that Sa'eed bin Jubair said: I said to Ibn 'Umar: 'A man accused his wife.' He said: 'The Messenger of Allah separated the couple from Banu 'Ajlan and said: Allah knows that one of you is lying, so will either of you repent? He said that to them three times and they did not respond, then he separated them.' (One of the narrators) Ayyub said: Amr bin Dinar said: 'In this Hadith there is something that I think you are not narrating.' He said: 'The man said: My wealth. He said: You are not entitled to any wealth. If you are telling the truth, you have consummated the marriage with her, and if you are lying then you are even less entitled to it.'

أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا ابْنُ عُلَيَّةَ، ‏‏‏‏‏‏عَنْ أَيُّوبَ، ‏‏‏‏‏‏عَنْ سَعِيدِ بْنِ جُبَيْرٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قُلْتُ لِابْنِ عُمَرَ:‏‏‏‏ رَجُلٌ قَذَفَ امْرَأَتَهُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَرَّقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَ أَخَوَيْ بَنِي الْعَجْلَانِ، ‏‏‏‏‏‏وَقَالَ:‏‏‏‏ اللَّهُ يَعْلَمُ إِنَّ أَحَدَكُمَا كَاذِبٌ، ‏‏‏‏‏‏فَهَلْ مِنْكُمَا تَائِبٌ ؟ قَالَ لَهُمَا ثَلَاثًا:‏‏‏‏ فَأَبَيَا، ‏‏‏‏‏‏فَفَرَّقَ بَيْنَهُمَا ، ‏‏‏‏‏‏قَالَ أَيُّوبُ:‏‏‏‏ وَقَالَ عَمْرُو بْنُ دِينَارٍ:‏‏‏‏ إِنَّ فِي هَذَا الْحَدِيثِ شَيْئًا لَا أَرَاكَ تُحَدِّثُ بِهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ الرَّجُلُ:‏‏‏‏ مَالِي، ‏‏‏‏‏‏قَالَ:‏‏‏‏ لَا مَالَ لَكَ، ‏‏‏‏‏‏إِنْ كُنْتَ صَادِقًا فَقَدْ دَخَلْتَ بِهَا، ‏‏‏‏‏‏وَإِنْ كُنْتَ كَاذِبًا فَهِيَ أَبْعَدُ مِنْكَ .

سعید بن جبیر کہتے ہیں کہ میں نے ابن عمر رضی اللہ عنہما سے کہا: کسی نے اپنی بیوی پر بدکاری کا الزام لگایا ( تو کیا کرے ) ؟ انہوں نے کہا: رسول اللہ صلی اللہ علیہ وسلم نے بنو عجلان کے ایک مرد اور عورت کے مابین تفریق کر دی تھی۔ آپ نے فرمایا: ”اللہ تعالیٰ کو بخوبی معلوم ہے کہ تم میں سے ایک جھوٹا ہے تو کیا تم دونوں میں سے کوئی توبہ کا ارادہ رکھتا ہے“، آپ نے یہ بات ان دونوں سے تین بار کہی پھر بھی ان دونوں نے ( توبہ کرنے سے ) انکار کیا تو آپ نے ان دونوں کے مابین جدائی کر دی۔ ( ایوب کہتے ہیں: عمرو بن دینار نے کہا: اس حدیث میں ایک ایسی بات ہے، میں نہیں سمجھتا کہ تم اسے بیان کرو گے؟ کہتے ہیں: اس شخص نے کہا: میرے مال کا کیا ہو گا ( ملے گا یا نہیں ) ؟ آپ نے فرمایا: ”اگرچہ تو اپنی بات میں سچا ہو پھر بھی تیرا مال تجھے واپس نہیں ملے گا کیونکہ تو اس کے ساتھ دخول کر چکا ہے اور اگر اپنی بات میں تو جھوٹا ہے تو تیری جانب مال کا واپس ہونا بعید ترشئی ہے“ ۱؎۔

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It was narrated that 'Amr said: I heard Sa'eed bin Jubair say: 'I asked Ibn 'Umar about the two who engage in Li'an. He said: 'The Messenger of Allah said to the two who engaged in Li'an: Your reckoning will be with Allah. One of you is lying, and you cannot stay with her. He said: O Messenger of Allah, my wealth! He said: You are not entitled to any wealth. If you are telling the truth about her, then it is in return for having been allowed intimacy with her, and if you are lying then you are even less entitled to it.'

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It was narrated that Ibn 'Umar said: The Messenger of Allah conducted the procedure of Li'an between a man and his wife, and he separated them and attributed the child to his mother.

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It was narrated from Abu Hurairah that a man from Banu Fazarah came to the Messenger of Allah and said: My wife has given birth to a black boy. The Messenger of Allah said: Do you have camels? He said: Yes. He said: What color are they? He said: Red. He said: Are there any gray ones among them? He said: There are some gray ones among them. He said: Where do you think they come from? He said: Perhaps it is hereditary. He said: Likewise, perhaps this is hereditary.

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It was narrated that Abu Hurairah said: A man from Banu Fazarah came to the Prophet and said: 'My wife has given birth to a black boy' -and he wanted to disown him. He said: 'Do you have camels?' He said: 'Yes.' He said: 'What color are they?' He said: 'Red.' He said: 'Are there any gray ones among them?' He said: 'There are some gray camels among them.' He said: 'Why is that do you think?' He said: 'Perhaps it is hereditary.' He said: 'Perhaps this is hereditary.' And he did not permit him to disown him.

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It was narrated that Abu Hurairah said: While we were with the Prophet, a man stood up and said: 'O Messenger of Allah, a black boy has been born to me.' The Messenger of Allah said: 'How did that happen?' He said: 'I do not know.' He said: 'Do you have camels?' He said: 'Yes.' He said: 'What color are they?' He said: 'Red.' He said: 'Are there any gray camels among them?' He said: 'There are some gray camels among them.' He said: 'Where do they come from?' He said: 'I do not know, O Allah's Messenger! Perhaps it is hereditary.' He said: 'Perhaps this is also hereditary.' Because of this, the Messenger of Allah decreed the following: 'It is not allowed for a man, to disown a child who was born on his bed, unless he claimed that he had seen an immoral act (Fahishah).'

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It was narrated from Abu Hurairah that he heard the Messenger of Allah say when the Verse of Mula'anah (Li'an) was revealed: Any woman who falsely attributes a man to people to whom he does not belong, has no share from Allah, and Allah will not admit her to His Paradise. Any man who denies his son while looking at him (knowing that he is indeed his son), Allah, the Mighty and Sublime, will cast him away, and disgrace him before the first and the last on the Day of Resurrection.