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Sunan An Nasai
chapter_name of Sunan An Nasai is from Chapter No. 1, chapter_name, written by Abū ʿAbd al-Raḥmān Aḥmad ibn Shuʿayb ibn ʿAlī ibn Sinān ibn Baḥr ibn Dīnar al-Khurasānī al-Nasāʾī. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan An Nasai collection encompasses a total of fifty-seven chapters and 5760 hadiths.sunan-an-nasai-2316
It was narrated that Ibn 'Abbas said: The Messenger of Allah traveled and fasted until he reached 'Usfan, then he called for a cup and drank durink the day when the people could see him. Hen he did not fast until he reached Makkah, and he conquered Makkah during Ramadan. Ibn 'Abbas said: And the Messenger of Allah fasted until he reach Makkah, and he conquered Makkah during Ramadan. Ibn 'Abbas said: And the Messenger of Allah fasted and broke his fast while traveling, so whoever wishes may fast, and whoever wishes may not fast.
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It was narrated from Anas bin Malik that: he came to Prophet in Al-Madinah when he was eating breakfast. The Prophet said to him: Come and eat the breakfast. He said: I am fasting. The Prophet said to him: Allah, the mighty and sublime, has waived fasting and half of the prayer for the traveler and for pregnant and breastfeeding women.
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It was narrated that salamah bin Al-Akwa said: When this verse was revealed 'And as for those who can fast with difficulty, (e.g. an old man), they have (a choice either to fast or) to feed a miskin (poor person) (for every day). Those among us who did not want to fast would pay the fidyah, until the verse after it was revealed and abrogated this.
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It was narrated from 'Ata from Ibn 'Abbas: concerning this verse And as for those who can fast with difficulty, (a choice either to fast or) to feed a Miskin (poor person) (for every day). That for those who can fast with difficulty means they find it hard; to feed a Miskin means feeding one poor person for each day. But whoever does good of his own accord means feeding another poor person. This is not abrogated, and it is bette for him. And: that you fast is better for you means there is no concession regarding this except for those who are not able to fast, or who are incurably sick.
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It was narrated from Muadhah Al-Adawiyyah that a woman asked 'Aishah: Should a menstruating woman make up the prayers when she becomes pure? she said: Are youa Haruri? We used to menstruate at the time of the Messenger of Allah then we would become pure. He told us to make up the fast, but he did not tell us to make up the prayers.
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It was narrated that 'Aishah said: I would own fasts from Ramadan and I would not make them up until Shaban came.
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