It was narrated that salamah bin Al-Akwa said: When this verse was revealed 'And as for those who can fast with difficulty, (e.g. an old man), they have (a choice either to fast or) to feed a miskin (poor person) (for every day). Those among us who did not want to fast would pay the fidyah, until the verse after it was revealed and abrogated this.
Read More..It was narrated from 'Ata from Ibn 'Abbas: concerning this verse And as for those who can fast with difficulty, (a choice either to fast or) to feed a Miskin (poor person) (for every day). That for those who can fast with difficulty means they find it hard; to feed a Miskin means feeding one poor person for each day. But whoever does good of his own accord means feeding another poor person. This is not abrogated, and it is bette for him. And: that you fast is better for you means there is no concession regarding this except for those who are not able to fast, or who are incurably sick.
Read More..It was narrated from Muadhah Al-Adawiyyah that a woman asked 'Aishah: Should a menstruating woman make up the prayers when she becomes pure? she said: Are youa Haruri? We used to menstruate at the time of the Messenger of Allah then we would become pure. He told us to make up the fast, but he did not tell us to make up the prayers.
Read More..It was narrated that 'Aishah said: I would own fasts from Ramadan and I would not make them up until Shaban came.
Read More..It was narrated that Muhammad bin Saifi said: The Messenger of Allah said on the day of Ashura: Is there anyone among you who has eaten today?' They said: Some of us are fasting and some of us are not.' He said: 'Do not eat for the rest of the day, and send word to the people of Al-Al-Arud telling them not to eat for the rest of the day. '
Read More..It was narrated that Yazid said: Salamah told us that the Messenger of Allah said to a man: 'Announce the day of Ashura. Whoever has eaten let him not eat for the rest of the day, and whoever has not eaten, let him fast. '
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