chapter_name of Sunan Abu Dawud is from Chapter No. 1, chapter_name, written by Abu Dawud Al-Sijistani. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Abu Dawud collection encompasses a total of fifty-two chapters and 4800 hadiths.
Narrated Abdullah ibn Amr ibn al-As: The Prophet صلی اللہ علیہ وسلم said: Knowledge has three categories; anything else is extra; a precise verse, or an established sunnah (practice), or a firm obligatory duty.
Read More..Narrated Jabir: I fell ill, and the Prophet صلی اللہ علیہ وسلم and Abu Bakr came to me on foot to visit me. As I was unconscious, I could not speak to him. He performed ablution and sprinkled water on me ; so I became conscious. I said: Messenger of Allah, how should I do in my property, as I have sisters? Thereafter the verse about inheritance was revealed: They ask thee for legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs.
Read More..Narrated Jabir ibn Abdullah: I fell ill, and I had seven sisters. The Messenger of Allah صلی اللہ علیہ وسلم came to me and blew on my face. So I became conscious. I said: Messenger of Allah, may I not bequeath one-third of my property to my sisters? He replied: Do good. I asked: Half? He replied: Do good. He then went out and left me, and said: I do not think, Jabir, you will die of this disease. Allah has revealed (verses) and described the share of your sisters. He appointed two-thirds for them. Jabir used to say: This verse was revealed about me: They ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs.
Read More..Narrated Al-Bara bin Azib: The last verse revealed about the decease who left no descendants or ascendants: They ask thee for the legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs.
Read More..Narrated Al-Bara ibn Azib: A man came to the Prophet صلی اللہ علیہ وسلم and said: Messenger of Allah, they ask thee for a legal decision about a kalalah. What is meant by kalalah? He replied: The verse revealed in summer is sufficient for you. I asked Abu Ishaq: Does it mean a person who dies and leaves neither children nor father? He said: This is so. The people think it is so.
Read More..Narrated Huzail bin Shurahbil al-Awadi: A man came to Abu Musa al-Ashari and Salman bin Rabiah, and asked about a case where there were a daughter, a son's daughter and full sister. They replied: The daughter gets half and the full gets half. The son's daughter gets nothing. Go to Ibn Masud and you will find that he agrees with me. So the man came to him and informed him about their opinion. He said: I would then be in error and not be one of those who are rightly guided. But I decide concerning the matter as the Messenger of Allah صلی اللہ علیہ وسلم did: The daughter gets half, and the son's daughter gets a share which complete thirds (i. e. gets a sixth), and what remain to the full sister.
Read More..Narrated Jabir ibn Abdullah: We went out with the Messenger of Allah صلی اللہ علیہ وسلم and came to a woman of the Ansar in al-Aswaf. The woman brought her two daughters, and said: Messenger of Allah, these are the daughters of Thabit ibn Qays who was killed as a martyr when he was with you at the battle of Uhud, their paternal uncle has taken all their property and inheritance, and he has not left anything for them. What do you think, Messenger of Allah? They cannot be married unless they have some property. The Messenger of Allah صلی اللہ علیہ وسلم said: Allah will decide regarding the matter. Then the verse of Surat an-Nisa was revealed: Allah (thus) directs you as regards your children's (inheritance). Messenger of Allah صلی اللہ علیہ وسلم said: Call to me the woman and her husband's brother. He then said to their paternal uncle: Give them two-thirds and their mother an eighth, and what remains is yours. Abu Dawud said: The narrator Bishr made a mistake. They were the daughters of Saad bin al-Rabi for Thabit bin Qais was killed in the battle of Yamamah.
Read More..Narrated Jabir bin Abdullah: The wife of Saad bin al-Rabi said: Messenger of Allah, Saad died and left two daughters. He then narrated the rest of the tradition in a similar way. Abu Dawud said: This is the most correct tradition.
Read More..Narrated Al-Aswad bin Yazid: Muadh bin Jabal gave shares of inheritance to a sister and a daughter. He gave each of them half. He was at Yemen while the Prophet صلی اللہ علیہ وسلم was alive.
Read More..Narrated Qabisah ibn Dhuwayb: A grandmother came to Abu Bakr asking him for her share of inheritance. He said: There is nothing prescribed for you in Allah's Book, nor do I know anything for you in the Sunnah of the Prophet of Allah صلی اللہ علیہ وسلم Go home till I question the people. He then questioned the people, and al-Mughirah ibn Shubah said: I had been present with the Messenger of Allah صلی اللہ علیہ وسلم when he gave grandmother a sixth. Abu Bakr said: Is there anyone with you? Muhammad ibn Maslamah stood and said the same as al-Mughirah ibn Shubah had said. So Abu Bakr made it apply to her. Another grandmother came to Umar ibn al-Khattab asking him for her share of inheritance. He said: Nothing has been prescribed for you in Allah's Book. The decision made before you was made for a grandmother other than you. I am not going to add in the shares of inheritance; but it is that sixth. If there are two of you, it is shared between you, but whichever of you is the only one left gets it all.
Read More..Narrated Buraydah: The Prophet صلی اللہ علیہ وسلم appointed a sixth to a grandmother if no mother is left to inherit before her.
Read More..Narrated Imran ibn Husayn: A man came to the Prophet صلی اللہ علیہ وسلم and said: My son has died; what do I receive from his estate? He replied: You receive a sixth. When he turned away he called him and said: You receive another sixth. When he turned away, he called him and said: The other sixth is an allowance (beyond what is due). Qatadah said: They (the Companions) did not know the heirs with whom he was given (a sixth). Qatadah said: The minimum share given to the grandfather was a sixth.
Read More..Al-Hasan reported that Umar asked: Which of your knows what share the Messenger of Allah صلی اللہ علیہ وسلم had given to the grandfather from the estate? Maqil ibn Yasar said: The Messenger of Allah صلی اللہ علیہ وسلم gave him a sixth. He asked: Along with whom? He replied: I do not know. He said: You do not know; what is the use then?
Read More..Narrated Abdullah ibn Abbas: The Prophet صلی اللہ علیہ وسلم said: Divide the property among those whose share have been prescribed in the Book of Allah, and what remains from the prescribed shares goes to the nearest male heirs.
Read More..Narrated Al-Miqdam al-Kindi: The Prophet صلی اللہ علیہ وسلم said: If anyone leaves a debt or a helpless family I shall be responsible-and sometimes the narrator said: Allah and His Messenger will be responsible-but if anyone leaves property, it goes to his heirs. I am the heirs of him who has none, paying blood-wit for him and inheriting from him; and a maternal uncle is the heir of him who has none, paying blood-wit for him and inheriting from him.
Read More..Narrated Al-Miqdam al-Kindi: The Prophet صلی اللہ علیہ وسلم said: I am nearer to every believer than himself, so if anyone leaves a debt or a helpless family, I shall be responsible, but if anyone leaves property, it goes to his heirs. I am patron of him who has none, inheriting his property and freeing him from his liabilities. A maternal uncle is patron of him who has none, inheriting his property and freeing him from his liabilities. Abu Dawud said: da'iah means dependants or helpless family. Abu Dawud said: This tradition has been transmitted by al-Zubaidi from Rashid bin Saad from Ibn 'A'idh on the authority of al-Miqdam. It has also been transmitted by Muawiyah bin Salih from Rashid who said: I heard al-Miqdam (say).
Read More..Narrated Al-Miqdam: I heard the Messenger of Allah صلی اللہ علیہ وسلم say: I am the heirs of Him who has none, freeing him from his liabilities, and inheriting what he possesses. A maternal uncle is the heir of Him who has none, freeing him from his liabilities, and inheriting his property.
Read More..Narrated Aishah, Ummul Muminin: A client of the Prophet صلی اللہ علیہ وسلم died and left some property, but he left no child or relative. The Messenger of Allah صلی اللہ علیہ وسلم said: Give what he has left to a man belonging to his village. Abu Dawud said: The tradition of Sufyan is more perfect. Musaddad said: Thereupon the Prophet صلی اللہ علیہ وسلم said: Is there anyone belonging to his land ? They replied: Yes. He said: Then give him what he has left.
Read More..Narrated Buraydah ibn al-Hasib: A man came to the Messenger of Allah صلی اللہ علیہ وسلم and said: I have property left by a man of Azd. I do not find any man of Azd to give it to him. He said: Go and look for man of Azd for a year. He then came to him after one year and said: Messenger of Allah, I did not find any man of Azd to give it to him. He said: Look for a man of Khuzaah whom you meet first and give it to him. When he turned away, he said; Call the man to me. When he came to him, he said: Look for the leading man of Khuzaah and give it to him.
Read More..Narrated Buraydah ibn al-Hasib: A man of Khuzaah died and his estate was brought to the Prophet صلی اللہ علیہ وسلم. He said: Look for his heir or some relative. But they found neither heir nor relative. The Messenger of Allah صلی اللہ علیہ وسلم said: Give it to the leading man of Khuzaah. The narrator Yahya said: Sometimes I heard him (al-Husayn ibn Aswad) say in this tradition: Look for the greatest man of Khuzaah.
Read More..Narrated Abdullah ibn Abbas: A man died leaving no heir but a slave whom he had emancipated. The Messenger of Allah صلی اللہ علیہ وسلم asked: Has he any heir? They replied: No, except a slave whom he had emancipated. The Messenger of Allah صلی اللہ علیہ وسلم assigned his estate to him (the emancipated slave).
Read More..Narrated Wathilah ibn al-Asqa: The Prophet صلی اللہ علیہ وسلم said: A woman gets inheritance from the three following: one she has set free, a foundling, and her child about whom she has invoked a curse on herself if she was untrue in declaring he was not born out of wedlock.
Read More..Narrated Makhul: The Messenger of Allah صلی اللہ علیہ وسلم assigned the estate of a child of a woman about whom she had invoked a curse to her mother, and to her heirs after her.
Read More..Narrated Amr bin Shuaib: On his father's authority, said that his grandfather reported from the Prophet صلی اللہ علیہ وسلم something similar.
Read More..Narrated Usamah bin Zaid: The Prophet صلی اللہ علیہ وسلم as saying: A Muslim may not inherit from an infidel nor an infidel from a Muslim.
Read More..Narrated Usamah bin Zaid: I said: Messenger of Allah, where will you stay tomorrow ? This (happened) during his Hajj. He replied: Has Aqil left any house for us ? He then said: We shall stay at the valley of Banu Kinarah where the Quraish took an oath on unbelief. This refers to al-Muhassab. The reason is that Banu Kinarah made an alliance with the Quraish against Banu Hashim that they would have no marital connections with them, nor will have commercial transactions with them, not will give them any refuge. Al-Zuhri said: Khalf means valley.
Read More..Narrated Abdullah ibn Amr ibn al-As: The Prophet صلی اللہ علیہ وسلم said: people of two different religions would not inherit from one another.
Read More..Narrated Muadh ibn Jabal: I heard the Messenger of Allah صلی اللہ علیہ وسلم say: Islam increases and does not diminish. He, therefore, appointed a Muslim heir (of a non-Muslim).
Read More..Narrated Abu Al-Aswad al-Dili: Muadh bought the property of a Jew whose heir was a Muslim. He then narrated from the Prophet صلی اللہ علیہ وسلم to the same effect.
Read More..Narrated Abdullah ibn Abbas: The Prophet صلی اللہ علیہ وسلم said: An estate which was divided in pre-Islamic period may follow the division in force then, but any estate in Islamic times must follow the division laid down by Islam.
Read More..Narrated Ibn Umar: Aishah, mother of believers (ra), intended to buy a slave-girl to set her free. Her people said: We shall sell her to you on one condition that we shall inherit from her. Aishah mentioned it to the Messenger of Allah صلی اللہ علیہ وسلم. He said: That should not prevent you, for the right of inheritance belongs to the one who has set a person free.
Read More..Narrated Aishah: The Messenger of Allah صلی اللہ علیہ وسلم as saying: The right of inheritance belongs to only to the one who paid the price (of the slave) and patronised him by doing an act of gratitude.
Read More..Narrated Amr bin Suhaib: On his father's authority, said that his grandfather reported: Rabab ibn Hudhayfah married a woman and three sons were born to him from her. Their mother then died. They inherited her houses and had the right of inheritance of her freed slaves. Amr ibn al-As was the agnate of her sons. He sent them to Syria where they died. Amr ibn al-As then came. A freed slave of hers died and left some property. Her brothers disputed with him and brought the case to Umar ibn al-Khattab. Umar reported the Messenger of Allah صلی اللہ علیہ وسلم as saying: Whatever property a son or a father receives as an heir will go to his agnates, whoever they may be. He then wrote a document for him, witnessed by Abdur Rahman ibn Awf, Zayd ibn Thabit and one other person. When AbdulMalik became caliph, they presented the case to Hisham ibn Ismail or Ismail ibn Hisham (the narrator is doubtful). He sent them to Abd al-Malik who said: This is the decision which I have already seen. The narrator said: So he (Abd al-Malik) made the decision on the basis of the document of Umar ibn al-Khattab, and that is still with us till this moment.
Read More..Narrated Tamim ad-Dari: Tamim asked: Messenger of Allah), what is the sunnah about a man who accepts Islam by advice and persuasion of a Muslim? He replied: He is the nearest to him in life and in death.
Read More..Narrated Ibn Umar: The Messenger of Allah صلی اللہ علیہ وسلم forbade selling or giving away the right to inheritance by a manumitted slave.
Read More..Narrated Abu Hurairah: The Prophet صلی اللہ علیہ وسلم said: When an infant has raised its voice (and then dies), it will be treated as an heir.
Read More..Narrated Ibn Abbas: To those also, to whom your right hand was pledged, give their due portion. A man made an agreement with another man (in early days of Islam), and there was no relationship between the ; one of them inherited from the other. The following verse of Surat Al-Anfal abrogated it: But kindred by blood have prior right against each other.
Read More..Ibn Abbas explained the following Quranic verse: To those also, to whom your right hand was pledged, give your portion. When the Emigrants came to Madina. they inherited from the Helpers without any blood-relationship with them for the brotherhood which the Messenger of Allah صلی اللہ علیہ وسلم established between them. When the following verse was revealed: To (benefit) everyone we have appointed shares and heirs to property left by parent and relatives. it abrogated the verse: To those also, to whom your right hand was pledged, give their due portion. This alliance was made for help, well wishing and cooperation. Now a legacy can be made for him. (The right to)inheritance was abolished.
Read More..Narrated Dawud bin al-Husain: I used to learn the reading of the Quran from Umm Saad, daughter of al-Rabi. She was an orphan in the guardianship of Abu Bakr. I read the Quranic verse To those also to whom your right hand was pledged. She said: Do not read the verse; To those also to whom your right hand was pledged. This was revealed about Abu Bakr and his son Abdur-Rahman when he refused to accept Islam. Abu Bakr took an oath that he would not give him a share from inheritance. When he embraced Islam Allah Most High commanded His Prophet صلی اللہ علیہ وسلم to give him the share. The narrator Abd al-Aziz added: He did not accept Islam until he was urged on Islam by sword. Abu Dawud said: He who narrated the word 'aqadat means a pact ; and he who narrated the word 'aaqadat means the party who made a pact. The correct is the tradition of Talhah ('aaqadat).
Read More..Narrated Ibn Abbas: Referring to the verse: Those who believed and adopted exile. . . As to those who believed but came not into exile : A bedouin (who did not migrate to Madina) did not inherit from an emigrant, and an emigrant did no inherit from him. It was abrogated by the verse: But kindred by blood have prior rights against each other.
Read More..Narrated Jubair bin Mutim: The Messenger of Allah صلی اللہ علیہ وسلم as saying: There is no alliance in Islam, and Islam strengthened the alliance made during pre-Islamic days.
Read More..Narrated Anas bin Malik: The Messenger of Allah صلی اللہ علیہ وسلم established an alliance (of brotherhood) between the Emigrants and the Helpers in our house. He was asked: Did not the Messenger of Allah صلی اللہ علیہ وسلم say: There is no alliance in Islam ? He replied: The Messenger of Allah صلی اللہ علیہ وسلم established an alliance between the Emigrants and the Helpers in our house. This he said twice or thrice.
Read More..Narrated Umar ibn al-Khattab: Saeed said: Umar ibn al-Khattab said: Blood-money is meant for the clan of the slain, and she will not inherit from the blood-money of her husband. Ad-Dahhak ibn Sufyan said: The Messenger of Allah صلی اللہ علیہ وسلم wrote to me that I should give a share to the wife of Ashyam ad-Dubabi from the blood-money of her husband. So Umar withdrew his opinion. Ahmad ibn Salih said: AbdurRazzaq transmitted this tradition to us from Mamar, from az-Zuhri on the authority of Saeed. In this version he said: The Prophet صلی اللہ علیہ وسلم made him governor over the bedouins.
Read More..