Sunan Abu Dawud Hadith No 5003 - Sunan Abu Dawud 5003

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Sunan Abu Dawud

chapter_name of Sunan Abu Dawud is from Chapter No. 1, chapter_name, written by Abu Dawud Al-Sijistani. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Abu Dawud collection encompasses a total of fifty-two chapters and 4800 hadiths.

Chapter Name

General Behavior (Kitab Al-Adab)

Book Name

Sunan Abi Dawud by Abu Dawud Al-Sijistani

Book Writer

Abu Dawud Al-Sijistani

Chapter No

Numbers Of Hadith In Chapter

502

Translation

Arabic, english and urdu

Narrated Abdullah ibn as-Saib ibn Yazid: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: None of you should take the property of his brother in amusement (i. e. jest), nor in earnest. The narrator Sulayman said: Out of amusement and out of earnest. If anyone takes the staff of his brother, he should return it. The transmitter Ibn Bashshar did not say Ibn Yazid, and he said: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، ‏‏‏‏‏‏حَدَّثَنَا يَحْيَى، ‏‏‏‏‏‏عَنْ ابْنِ أَبِي ذِئْبٍ. ح وحَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الدِّمَشْقِيُّ، ‏‏‏‏‏‏حَدَّثَنَاشُعَيْبُ بْنُ إِسْحَاق، ‏‏‏‏‏‏عَنْ ابْنِ أَبِي ذِئْبٍ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ السَّائِبِ بْنِ يَزِيدَ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ جَدِّهِ، ‏‏‏‏‏‏أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏يَقُولُ:‏‏‏‏ لَا يَأْخُذَنَّ أَحَدُكُمْ مَتَاعَ أَخِيهِ لَاعِبًا وَلَا جَادًّا، ‏‏‏‏‏‏وَقَالَ سُلَيْمَانُ:‏‏‏‏ لَعِبًا وَلَا جِدًّا، ‏‏‏‏‏‏وَمَنْ أَخَذَ عَصَا أَخِيهِ فَلْيَرُدَّهَا ،‏‏‏‏ لَمْ يَقُلْ ابْنُ بَشَّارٍ:‏‏‏‏ ابْنَ يَزِيدَ، ‏‏‏‏‏‏وَقَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.

یزید بن سعید رضی اللہ عنہ کہتے ہیں کہ انہوں نے رسول اللہ صلی اللہ علیہ وسلم کو فرماتے سنا: تم میں سے کوئی اپنے بھائی کا سامان ( بلا اجازت ) نہ لے نہ ہنسی میں اور نہ ہی حقیقت میں ۱؎ ۔ سلیمان کی روایت میں ( «لاعبا ولا جادا‏ ‏» کے بجائے ) «لعبا ولا جدا» ہے، اور جو کوئی اپنے بھائی کی لاٹھی لے تو چاہیئے کہ ( ضرورت پوری کر کے ) اسے لوٹا دے۔ ابن بشار نے صرف عبداللہ بن سائب کہا ہے ابن یزید کا اضافہ نہیں کیا ہے اور ( رسول اللہ صلی اللہ علیہ وسلم کو فرماتے سنا، کہنے کے بجائے ) رسول اللہ صلی اللہ علیہ وسلم نے فرمایا کہا ہے۔

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Narrated Abdur Rahman ibn Abu Layla: The Companions of the Prophet صلی ‌اللہ ‌علیہ ‌وسلم told us that they were travelling with the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. A man of them slept, and one of them went to the rope which he had with him. He took it, by which he was frightened. The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: It is not lawful for a Muslim that he frightens a Muslim.

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Narrated Abdullah ibn Amr ibn al-As: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: Allah, the Exalted, hates the eloquent one among men who moves his tongue round (among his teeth), as cattle do.

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Narrated Abu Hurairah: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: On the Day of resurrection Allah will not accept repentance or ransom from him who learns excellence of speech to captivate thereby the hearts of men, or of people.

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Abdullah bin Umar said: When two men who came from the east made a speech and the people were charmed with their eloquence, the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: In some eloquent speech there is magic.

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One day when a man got up and spoke at length Amr ibn al-As said If he had been moderate in what he said: It would have been better for him. I heard the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم say: I think (or, I have been commanded) that I should be brief in what I say, for brevity is better.

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Abu Hurairah reported the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم as saying: it is better for a man’s belly to be full of pus than to be full of poetry. Abu Ali said: I have been told that Abu Ubaid said: It means that his heart is full of poetry so much so that it makes him neglectful of the Quran and remembrance of Allah. If the Quran and the knowledge (of religion) are dominant, the belly will not be full of poetry in our opinion. Some eloquent speech is magic. It means that a man expresses his eloquence by praising another man, and he speaks the truth about him so much so that he attracts the hearts to his speech. He then condemns him and speaks the truth about him so much so that he attracts the hearts to another of his speech, as if he spelled the audience by it.