Sunan Abu Dawud Hadith No 5008 - Sunan Abu Dawud 5008

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Sunan Abu Dawud

chapter_name of Sunan Abu Dawud is from Chapter No. 1, chapter_name, written by Abu Dawud Al-Sijistani. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Abu Dawud collection encompasses a total of fifty-two chapters and 4800 hadiths.

Chapter Name

General Behavior (Kitab Al-Adab)

Book Name

Sunan Abi Dawud by Abu Dawud Al-Sijistani

Book Writer

Abu Dawud Al-Sijistani

Chapter No

Numbers Of Hadith In Chapter

502

Translation

Arabic, english and urdu

One day when a man got up and spoke at length Amr ibn al-As said If he had been moderate in what he said: It would have been better for him. I heard the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم say: I think (or, I have been commanded) that I should be brief in what I say, for brevity is better.

حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الْحَمِيدِ الْبَهْرَانِيُّ، ‏‏‏‏‏‏أَنَّهُ قَرَأَ فِي أَصْلِ إِسْمَاعِيل بْنِ عَيَّاشٍ، ‏‏‏‏‏‏وَحَدَّثَهُ مُحَمَّدُ بْنُ إِسْمَاعِيل ابْنُهُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنِي أَبِي، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنِي ضَمْضَمٌ، ‏‏‏‏‏‏عَنْ شُرَيْحِ بْنِ عُبَيْدٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا أَبُو ظَبْيَةَ، ‏‏‏‏‏‏أَنَّ عَمْرَو ابْنَ الْعَاصِ، ‏‏‏‏‏‏قال يَوْمًا وَقَامَ رَجُلٌ فَأَكْثَرَ الْقَوْلَ، ‏‏‏‏‏‏فَقَالَ عَمْرٌو:‏‏‏‏ لَوْ قَصَدَ فِي قَوْلِهِ لَكَانَ خَيْرًا سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏يَقُولُ:‏‏‏‏ لَقَدْ رَأَيْتُ أَوْ أُمِرْتُ أَنْ أَتَجَوَّزَ فِي الْقَوْلِ، ‏‏‏‏‏‏فَإِنَّ الْجَوَازَ هُوَ خَيْرٌ .

ابوظبیہ کا بیان ہے کہ عمرو بن العاص نے ایک دن کہا اور ( اس سے پہلے ) ایک شخص کھڑے ہو کر بے تحاشہ بولے جا رہا تھا، اس پر عمرو نے کہا: اگر وہ بات میں درمیانی روش اپناتا تو اس کے لیے بہتر ہوتا، میں نے رسول اللہ صلی اللہ علیہ وسلم کو فرماتے سنا: مجھے مناسب معلوم ہوتا ہے یا مجھے حکم ہوا ہے کہ میں گفتگو میں اختصار سے کام یعنی جتنی بات کافی ہو اسی پر اکتفا کروں اس لیے کہ اختصار ہی بہتر روش ہے۔

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Abu Hurairah reported the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم as saying: it is better for a man’s belly to be full of pus than to be full of poetry. Abu Ali said: I have been told that Abu Ubaid said: It means that his heart is full of poetry so much so that it makes him neglectful of the Quran and remembrance of Allah. If the Quran and the knowledge (of religion) are dominant, the belly will not be full of poetry in our opinion. Some eloquent speech is magic. It means that a man expresses his eloquence by praising another man, and he speaks the truth about him so much so that he attracts the hearts to his speech. He then condemns him and speaks the truth about him so much so that he attracts the hearts to another of his speech, as if he spelled the audience by it.

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Ubayy bin Kaab reported the Prophet صلی ‌اللہ ‌علیہ ‌وسلم as saying: In poetry there is wisdom.

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Narrated Abdullah ibn Abbas: A desert Arab came to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم and began to speak. Thereupon the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: In eloquence there is magic and in poetry there is wisdom.

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Narrated Buraydah ibn al-Hasib: I heard the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم say: In eloquence there is magic, in knowledge ignorance, in poetry wisdom, and in speech heaviness. Sa'sa'ah ibn Suhan said: The Prophet of Allah صلی ‌اللہ ‌علیہ ‌وسلم spoke the truth. His statement In eloquence there is magic means: (For example), there is a right due from a man who is more eloquent in reasoning than the man who is demanding his right. He (the defendant) charms the people by his speech and takes away his right. His statement In knowledge there is ignorance means: A scholar brings to his knowledge what he does not know, and thus he becomes ignorant of that. His statement In poetry there is wisdom means: These are the sermons and examples by which people receive admonition. His statement In speech there is heaviness means: That you present your speech and your talk to a man who is not capable of understanding it, and who does not want it.

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Saeed said: Umar passed by Hassan when he was reciting verses in the mosque. He looked at him. Thereupon he said: I used to recite verses when there was present in it the one who was better than you (i. e. the Prophet).

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The tradition mention above has also been transmitted by Saeed bin al-Musayyab through a different chain of narrators to the same effect. This version adds: so he (Umar’) feared that he would refer to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم; therefore he allowed him.