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Sunan Abu Dawud
chapter_name of Sunan Abu Dawud is from Chapter No. 1, chapter_name, written by Abu Dawud Al-Sijistani. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Abu Dawud collection encompasses a total of fifty-two chapters and 4800 hadiths.sunan-abu-dawud-2965
Narrated Umar: The properties of Banu al-Nadir were part of what Allah bestowed on His Messenger from what the Muslims has not ridden on horses or camels to get; so they belonged specially to the Messenger of Allah صلی اللہ علیہ وسلم who gave his family their annual contribution. Ibn Abdah said: His family (ahlihi) and not the members of his houses (ahl baitihi) ; then applied what remained for horses and weapons in Allah's path.
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Narrated Al-Zuhri: Umar said explaining the verse: What Allah has bestowed on His Messenger (and taken away) from them - for this ye made no expedition with either cavalry or camelry this belonged specially to the Messenger of Allah صلی اللہ علیہ وسلم: lands of 'Urainah, Fadak, and so-and-so. What Allah as bestowed on His Messenger (and taken away) from the people of the townships - belong to Allah - to the Messenger, and to kindred and orphans, the needy and the wayfarer, to the indigent emigrants, those who were expelled from their homes and their property, and to those who, before them, had homes (in Madina), and had adopted the faith, and to those who came after them. This verse completely covered all the people ; they remained no one from Muslims but he had his right in it, or share (according to Ayyub's version) except the slaves.
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Narrated Umar ibn al-Khattab: Malik ibn Aws al-Hadthan said: One of the arguments put forward by Umar was that he said that the Messenger of Allah صلی اللہ علیہ وسلم received three things exclusively to himself: Banu an-Nadir, Khaybar and Fadak. The Banu an-Nadir property was kept wholly for his emergent needs, Fadak for travellers, and Khaybar was divided by the Messenger of Allah صلی اللہ علیہ وسلم into three sections: two for Muslims, and one as a contribution for his family. If anything remained after making the contribution of his family, he divided it among the poor Emigrants.
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Narrated Aishah, wife of Prophet صلی اللہ علیہ وسلم: Fatimah daughter of Messenger of Allah صلی اللہ علیہ وسلم sent a messenger to Abu Bakr demanding from him in inheritance of the Messenger of Allah صلی اللہ علیہ وسلم from what Allah bestowed on him at Madina and Fadak, and what remained of the fifth of Khaibar. Abu Bakr said: The Messenger of Allah صلی اللہ علیہ وسلم has said: We are not inherited. Whatever we leave is sadaqah. The family of Muhammad will eat from this property. I swear by Allah I shall not change it from the former condition of its being sadaqah as it was in the time of the Messenger of Allah صلی اللہ علیہ وسلم. I shall deal with it as the Messenger of Allah dealt with it. Abu Bakr, therefore, refused to give anything to Fatimah from it.
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Narrated Aishah, Ummul Muminin: Fatimah was demanding (the property of) sadaqah of the Messenger of Allah صلی اللہ علیہ وسلم at Madina and Fadak, and what remained from the fifth of Khaybar. Aishah quoted Abu Bakr as saying: The Messenger of Allah صلی اللہ علیہ وسلم said: We are not inherited; whatever we leave is sadaqah. The family of Muhammad will eat from this property, that is, from the property of Allah. They will not take more then their sustenance.
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Narrating the above tradition, Aishah added: Abu Bakr refused that to her. Her said: I am not going to leave anything the Messenger of Allah صلی اللہ علیہ وسلم used to do but I shall carry it out. I fear if I depart a little from his practice, I shall diverge (from the right path). As regards his sadaqah (property) at Madina, Umar had given it to Ali ad Abbas (Allah be pleased with them), and Ali dominated it. As for Khaibar and Fadak, Umar retained them. He said: They were the sadaqah (property) of the Messenger of Allah صلی اللہ علیہ وسلم, exclusively reserved for his purposes that happened, and for his emergent needs. Their management was assigned to the one who was in authority. He said: They are in that condition to the present day.
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