Sunan Abu Dawud Hadith No 2254 - Sunan Abu Dawud 2254

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Sunan Abu Dawud

chapter_name of Sunan Abu Dawud is from Chapter No. 1, chapter_name, written by Abu Dawud Al-Sijistani. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Abu Dawud collection encompasses a total of fifty-two chapters and 4800 hadiths.

Chapter Name

Divorce (Kitab Al-Talaq)

Book Name

Sunan Abi Dawud by Abu Dawud Al-Sijistani

Book Writer

Abu Dawud Al-Sijistani

Chapter No

Numbers Of Hadith In Chapter

138

Translation

Arabic, english and urdu

Ibn Abbas said “Hilal bin Umayyah accused his wife in the presence of Prophet صلی ‌اللہ ‌علیہ ‌وسلم of having committed adultery with Sharik bin Sahma’”. The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said “Produce evidence or you must receive punishment on your back. ” He said “Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم when one of us sees a man having intercourse with his wife should he go and seek evidence?” But the Prophet صلی ‌اللہ ‌علیہ ‌وسلم merely said “You must produce evidence or you must receive punishment on your back. ” Hilal then said “By Him Who sent you with the Truth, I am speaking Truly. May Allaah send down something which will free my back from punishment. Then the following Quranic verses were revealed “And those who make charges against their spouses but have no witnesses except themselves” reciting till he reached “one of those who speak the truth”. The Prophet صلی ‌اللہ ‌علیہ ‌وسلم then returned and sent for them and they came (to him). Hilal bin Umayyah stood up and testified and the Prophet صلی ‌اللہ ‌علیہ ‌وسلم was saying “Allaah knows that one of you is lying. Will one of you repent?” Then the woman got up and testified, but when she was about to do it a fifth time saying that Allaah’s anger be upon her if he was one of those who spoke the truth, they said to her “this is the deciding one”. Ibn Abbas said “She then hesitated and drew back so that we thought the she would withdraw (what she said) “Look and see whether she gives birth to a child with eyes looking as if they have antimony in them, wide buttocks and fat legs, if she did. Sharik bin Sahma’ will be its father. She then gave birth to a child of a similar description. The Prophet صلی ‌اللہ ‌علیہ ‌وسلم thereupon said “If it were not for what has already been stated in Allaah’s book I would have dealt severely with her. ” Abu Dawud said “This tradition has been transmitted by the people of Madina alone. They narrated the tradition of Hilal on the authority of Ibn Bashshar. ”

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، ‏‏‏‏‏‏حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، ‏‏‏‏‏‏أَخْبَرَنَا هِشَامُ بْنُ حَسَّانَ، ‏‏‏‏‏‏حَدَّثَنِي عِكْرِمَةُ، ‏‏‏‏‏‏عَنْ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏أَنَّ هِلَالَ بْنَ أُمَيَّةَ قَذَفَ امْرَأَتَهُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَرِيكِ بْنِ سَحْمَاءَ، ‏‏‏‏‏‏فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ الْبَيِّنَةُ، ‏‏‏‏‏‏أَوْ حَدٌّ فِي ظَهْرِكَ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ يَا رَسُولَ اللَّهِ، ‏‏‏‏‏‏إِذَا رَأَى أَحَدُنَا رَجُلًا عَلَى امْرَأَتِهِ يَلْتَمِسُ الْبَيِّنَةَ، ‏‏‏‏‏‏فَجَعَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏يَقُولُ:‏‏‏‏ الْبَيِّنَةُ، ‏‏‏‏‏‏وَإِلَّا فَحَدٌّ فِي ظَهْرِكَ ، ‏‏‏‏‏‏فَقَالَ هِلَالٌ:‏‏‏‏ وَالَّذِي بَعَثَكَ بِالْحَقِّ نَبِيًّا، ‏‏‏‏‏‏إِنِّي لَصَادِقٌ، ‏‏‏‏‏‏وَلَيُنْزِلَنَّ اللَّهُ فِي أَمْرِي مَا يُبْرِئُ بِهِ ظَهْرِي مِنَ الْحَدِّ، ‏‏‏‏‏‏فَنَزَلَتْ:‏‏‏‏ وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَكُنْ لَهُمْ شُهَدَاءُ إِلا أَنْفُسُهُمْ فَقَرَأَ حَتَّى بَلَغَ لَمِنَ الصَّادِقِينَ سورة النور آية 6، ‏‏‏‏‏‏فَانْصَرَفَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَأَرْسَلَ إِلَيْهِمَا، ‏‏‏‏‏‏فَجَاءَا، ‏‏‏‏‏‏فَقَامَ هِلَالُ بْنُ أُمَيَّةَ فَشَهِدَ وَالنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏يَقُولُ:‏‏‏‏ اللَّهُ يَعْلَمُ أَنَّ أَحَدَكُمَا كَاذِبٌ، ‏‏‏‏‏‏فَهَلْ مِنْكُمَا مِنْ تَائِبٍ ؟ ثُمَّ قَامَتْ، ‏‏‏‏‏‏فَشَهِدَتْ، ‏‏‏‏‏‏فَلَمَّا كَانَ عِنْدَ الْخَامِسَةِ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِنْ كَانَ مِنَ الصَّادِقِينَ، ‏‏‏‏‏‏وَقَالُوا لَهَا:‏‏‏‏ إِنَّهَا مُوجِبَةٌ، ‏‏‏‏‏‏قَالَ ابْنُ عَبَّاسٍ:‏‏‏‏ فَتَلَكَّأَتْ وَنَكَصَتْ حَتَّى ظَنَنَّا أَنَّهَا سَتَرْجِعُ، ‏‏‏‏‏‏فَقَالَتْ:‏‏‏‏ لَا أَفْضَحُ قَوْمِي سَائِرَ الْيَوْمِ، ‏‏‏‏‏‏فَمَضَتْ، ‏‏‏‏‏‏فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ أَبْصِرُوهَا، ‏‏‏‏‏‏فَإِنْ جَاءَتْ بِهِ أَكْحَلَ الْعَيْنَيْنِ سَابِغَ الْأَلْيَتَيْنِ خَدَلَّجَ السَّاقَيْنِ فَهُوَ لِشَرِيكِ ابْنِ سَحْمَاءَ ، ‏‏‏‏‏‏فَجَاءَتْ بِهِ كَذَلِكَ، ‏‏‏‏‏‏فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ لَوْلَا مَا مَضَى مِنْ كِتَابِ اللَّهِ، ‏‏‏‏‏‏لَكَانَ لِي وَلَهَا شَأْنٌ . قَالَ أَبُو دَاوُد:‏‏‏‏ وَهَذَا مِمَّا تَفَرَّدَ بِهِ أَهْلُ الْمَدِينَةِ، ‏‏‏‏‏‏حَدِيثُ ابْنِ بَشَّارٍ، ‏‏‏‏‏‏حَدِيثُ هِلَالٍ.

عبداللہ بن عباس رضی اللہ عنہما کہتے ہیں کہ ہلال بن امیہ رضی اللہ عنہ نے رسول اللہ صلی اللہ علیہ وسلم کے پاس اپنی بیوی پر شریک بن سحماء کے ساتھ ( زنا کی ) تہمت لگائی تو آپ صلی اللہ علیہ وسلم نے فرمایا: ثبوت لاؤ ورنہ پیٹھ پر کوڑے لگیں گے ، تو ہلال نے کہا کہ: اللہ کے رسول! جب ہم میں سے کوئی شخص کسی آدمی کو اپنی بیوی کے ساتھ دیکھے تو وہ گواہ ڈھونڈنے جائے؟ اس پر بھی نبی اکرم صلی اللہ علیہ وسلم یہی فرمائے جا رہے تھے کہ: گواہ لاؤ، ورنہ تمہاری پیٹھ پر کوڑے پڑیں گے ، تو ہلال نے کہا: اس ذات کی قسم جس نے آپ کو حق کے ساتھ نبی بنا کر بھیجا ہے میں بالکل سچا ہوں اور اللہ تعالیٰ ضرور میرے بارے میں وحی نازل کر کے میری پیٹھ کو حد سے بری کرے گا، چنانچہ «والذين يرمون أزواجهم ولم يكن لهم شهداء إلا أنفسهم» کی آیت نازل ہوئی، آپ صلی اللہ علیہ وسلم نے اسے پڑھا یہاں تک کہ آپ پڑھتے پڑھتے «من الصادقين» ۱؎ تک پہنچے، پھر آپ صلی اللہ علیہ وسلم پلٹے اور آپ نے ان دونوں کو بلوایا، وہ دونوں آئے، پہلے ہلال بن امیہ کھڑے ہوئے اور گواہی دینے لگے، نبی اکرم صلی اللہ علیہ وسلم فرما رہے تھے: اللہ خوب جانتا ہے کہ تم میں سے ایک جھوٹا ہے، تو کیا تم دونوں میں سے کوئی توبہ کرنے والا ہے؟ پھر عورت کھڑی ہوئی اور گواہی دینے لگی، پانچویں بار میں جب ان الفاظ کے کہنے کی باری آئی کہ اگر وہ سچا ہے تو مجھ پر اللہ کا غضب نازل ہو تو لوگ اس سے کہنے لگے: یہ عذاب کو واجب کر دینے والا ہے۔ عبداللہ بن عباس رضی اللہ عنہما کا بیان ہے: تو وہ ہچکچائی اور ہٹ گئی اور ہمیں یہ گمان ہوا کہ وہ باز آ جائے گی، لیکن پھر کہنے لگی: ہمیشہ کے لیے میں اپنی قوم پر رسوائی کا داغ نہ لگاؤں گی ( یہ کہہ کر ) اس نے آخری جملہ کو بھی ادا کر دیا۔ نبی اکرم صلی اللہ علیہ وسلم نے فرمایا: دیکھو اس کا ہونے والا بچہ اگر سرمگیں آنکھوں، بڑی سرینوں اور موٹی پنڈلیوں والا ہوا تو وہ شریک بن سحماء کا ہے ، چنانچہ انہیں صفات کا بچہ پیدا ہوا تو آپ صلی اللہ علیہ وسلم نے فرمایا: اگر اللہ کی کتاب کا فیصلہ نہ آ گیا ہوتا تو میرا اور اس کا معاملہ کچھ اور ہوتا ، یعنی میں اس پر حد جاری کرتا۔

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Narrated Abdullah ibn Abbas: When the Prophet صلی ‌اللہ ‌علیہ ‌وسلم ordered a man and his wife to invoke curses on each other, he ordered a man to put his hand on his mouth when he came to the fifth utterance, saying that it would be the deciding one.

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Ibn Abbas said “Hilal bin Umayyah was one of the three persons whose repentance was accepted by Allaah. One night he returned from his land and found a man along with his wife. He witnessed with his eyes and heard with his ears. He did not threaten him till the morning. ” Next day he went to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم in the morning and said Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم “I came to my wife in the night and found a man along with her. I saw with my own eyes and heard with my own ears. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم disliked what he described and he took it seriously. There upon the following Quranic verse came down “And those who make charges against their spouses but have no witnesses except themselves, let the testimony of one of them. . . . ” When the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم came to himself (after the revelation ended) he said “Glad tidings to you Hilal, Allaah the exalted has made ease and a way out for you. ” Hilal said “I expected that from my Lord. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said “Send for her. She then came. ” The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم recited the verses to them and he reminded them and told them that the punishment in the next world was more severe than that in n this world. Hilal said “I swear by Allah I spoke the truth against her. ” She said “He told a lie. ” The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said “Apply the method of invoking curses on one another. Hilal was told “Bear witness. So he bore witness before Allaah four times that he spoke the truth. ” When he was about to utter the fifth time he was told “Hilal fear Allah, for the punishment in this world is easier than that in the next world and this is the deciding one, that will surely cause punishment to you. ” He said “I swear by Allaah. Allah will not punish me for this (act), as He did not cause me to be flogged for this (act). ” So he bore witness a fifth time invoking the curse of Allah on him if he was of those who tell a lie. Then the people said to her, Testify. So she gave testimony before Allaah that he was a liar. When she was going to testify the fifth time she was told “Fear Allah, for the punishment in this world is easier than that in the next world. This is the deciding one that will surely cause punishment to you. ” She hesitated for a moment. And then said “By Allah, I will not disgrace my people. ” So she testified a fifth time invoking the curse of Allah on her if he spoke the truth. Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم separated them from each other and decided that the child will not be attributed to its father. Neither she nor her child will be accused of adultery. He who accuses her or her child will be liable to punishment. He also decided that there will be no dwelling and maintenance for her (from the husband) as they were separated without divorce and death. He then said “If she gives birth to a child with reddish hair, light buttocks, wide belly and light shins he will be the child of Hilal. If she bears a dusky child with curly hair, fat limbs, fat shins and fat buttocks he will be the child of the one who was accused of adultery. She gave birth to a child with curly hair, fat limbs, fat shins and fat buttocks. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said “Had there been no oaths, I would have dealt with her severely. ” Ikrimah said “Later on he became the chief of the tribe of Mudar. He was not attributed to his father. ”

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Ibn Umar said “The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said to the spouses who invoked curses on each other. Your reckoning is in Allaah’s hands for one of you is liar there is no way for you to (remarry) her. He then asked Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم what about my property? He replied “There is no property for you. If you have spoken the truth, it is the price for your having had the right to intercourse with her and if you have lied against her it is still more remote for you.

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Saad bin Jubair said I asked Ibn Umar A man accused his wife of adultery? He said “The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم separated the brother and the sister of Banu Al ‘Ajilan (i. e., husband and wife). He said Allaah knows that one of you is a liar, will one of you repent? He repeated these words three times, but they refused. So he separated them from each other.

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Ibn Umar said A man invoked curses on his wife (charging her of adultery) during the time of Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم and disowned the child. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم therefore separated them and attributed the child to the woman. Abu Dawud said “The words narrated by Malik alone are “and he attributed the child to the woman. ” Abu Dawud said: The words narrated by Malik alone are: and he attributed the child to the woman. Yunus narrated from Al Zuhri on the authority of Sahl bin Saad in the tradition regarding li’an (invoking curses). He disowned her conception hence her child was attributed to her.

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Abu Hurairah said A man from Banu Fazarah came to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم and said “My wife has given birth to a black son”. He said “Have you any camels?” He said “They are red”. He asked “Is there a dusky one among them?” He replied “Some of them are dusky”. He asked “How do you think they have come about?” He replied “This may be a strain to which they reverted”. He said “And this is perhaps a strain to which the child has reverted. ”