Abu Hurairah said A man from Banu Fazarah came to the Prophet صلی اللہ علیہ وسلم and said “My wife has given birth to a black son”. He said “Have you any camels?” He said “They are red”. He asked “Is there a dusky one among them?” He replied “Some of them are dusky”. He asked “How do you think they have come about?” He replied “This may be a strain to which they reverted”. He said “And this is perhaps a strain to which the child has reverted. ”
Read More..The tradition mentioned above has also been narrated by Al Zuhri through a different chain of narrators to the same effect. This version adds “At that time he was hinting at disowning the child. ”
Read More..Narrated Abu Hurairah: A bedouin came to the Prophet صلی اللہ علیہ وسلم, and said: My wife has given birth to a black son, and I disown him. He then narrated the rest of the tradition to the same effect.
Read More..Narrated Abu Hurairah: Abu Hurairah heard the Messenger of Allah صلی اللہ علیہ وسلم say when the verse about invoking curses came down: Any woman who brings to her family one who does not belong to it has nothing to do with Allah (i. e. expects no mercy from Allah), and Allah will not bring her into His Paradise. Allah, the Exalted, will veil Himself from any man who disowns his child when he looks at him, and disgrace him in the presence of all creatures, first and last.
Read More..Narrated Abdullah ibn Abbas: The Prophet صلی اللہ علیہ وسلم said: There is no prostitution in Islam. If anyone practised prostitution in pre-Islamic times, the child will be attributed to the master (of the slave-woman). He who claims his child without a valid marriage or ownership will neither inherit nor be inherited.
Read More..Amr bin Shuaib on his father's authority said that his grandfather reported: The Prophet صلی اللہ علیہ وسلم decided regarding one who was treated as a member of a family after the death of his father, to whom he was attributed when the heirs said he was one of them, that if he was the child of a slave-woman whom the father owned when he had intercourse with her, he was included among those who sought his inclusion, but received none of the inheritance which was previously divided; he, however, received his portion of the inheritance which had not already been divided; but if the father to whom he was attributed had disowned him, he was not joined to the heirs. If he was a child of a slave-woman whom the father did not possess or of a free woman with whom he had illicit intercourse, he was not joined to the heirs and did not inherit even if the one to whom he was attributed is the one who claimed paternity, since he was a child of fornication whether his mother was free or a slave.
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