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Sunan Abu Dawud
chapter_name of Sunan Abu Dawud is from Chapter No. 1, chapter_name, written by Abu Dawud Al-Sijistani. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Abu Dawud collection encompasses a total of fifty-two chapters and 4800 hadiths.sunan-abu-dawud-1622
Al-Hasan said: Ibn Abbas preached towards the end of Ramadan on the pulpit (in the mosque) of al-Basrah. He said: Bring forth the sadaqah relating to your fast. The people, as it were, could not understand. Which of the people of Madina are present here? Stand for your brethren, and teach them, for they do not know. The Messenger of Allah صلی اللہ علیہ وسلم prescribed this sadaqah as one sa' of dried dates or barley, or half a sa' of wheat payable by every freeman or slave, male or female, young or old. When Ali came (to Basrah), he found that price had come down. He said: Allah has given prosperity to you, so give one sa' of everything (as sadaqah). The narrator Humayd said: Al-Hasan maintained that the sadaqah at the end of Ramadan was due on a person who fasted.
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Abu Hurairah said: The Prophet صلی اللہ علیہ وسلم sent Umar bin al-Khattab to collect sadaqa (All the people paid the zakat but ibn-jamil, Khalid bin al-walid and al-abbas refused. So the Messenger of Allah صلی اللہ علیہ وسلم said: Ibn-jamil is not (so much) objecting, but he was poor and Allah enriched him. As for Khalid bin Walid, you are wronging him, for he has kept back his courts of mail and weapons to use them in Allah’s path. As for al-Abbas, the uncle of the Messenger of Allah صلی اللہ علیہ وسلم, I shall be responsible for it and an equal amount along with it. Then he said did you not know (Umar) that a man’s paternal uncle is of the same stock as the father or his father?
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Narrated Ali ibn Abu Talib: Al-Abbas asked the Prophet صلی اللہ علیہ وسلم about paying the sadaqah (his zakat) in advance before it became due, and he gave permission to do that. Abu Dawud said: This tradition has also been transmitted by Hushaim through a different chain of narrators. The version of Hushaim is more sound.
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Ibrahim ibn Ata, the client of Imran ibn Husayn, reported on the authority of his father: Ziyad, or some other governor, sent Imran ibn Husayn to collect sadaqah (i. e. zakat). When he returned, he asked Imran: Where is the property? He replied: Did you send me to bring the property? We collected it from where we used to collect in the lifetime of the Messenger of Allah صلی اللہ علیہ وسلم, and we spent it where we used to spend during the time of the Messenger of Allah صلی اللہ علیہ وسلم.
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Narrated Abdullah ibn Masud: The Prophet صلی اللہ علیہ وسلم said: He who begs (from people) when he is affluent will come on the Day of Resurrection with scrapes, scratchings, or lacerations on his face. He was asked: What constitutes affluence, Messenger of Allah? He replied: It is fifty dirhams or its value in gold. The narrator Yahya said: Abdullah ibn Sufyan said to Sufyan: I remember that Shubah does not narrate from Hakim ibn Jubayr. Sufyan said: Zubayr transmitted to us this tradition from Muhammad ibn Abdur Rahman ibn Yazid.
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Ata bin Yasar said: A man from Banu Asad said: I and my family alighted at Baqi al-Gharqad. My wife said to me: Go the Messenger of Allah صلی اللہ علیہ وسلم and beg something from him for our eating, and made a mention of there need. So I went to the Messenger of Allah صلی اللہ علیہ وسلم. I found with a man who was begging from him and he was saying to him: I have nothing to give you. The man turned away from him in anger while he was saying: By my life, you give anyone you wish. The Messenger of Allah صلی اللہ علیہ وسلم said: He’s anger with me, for I have nothing to give him. If any of you begs when he has an Uqiyah or its equivalent, he has begged immoderately. The man of Banu Asad said: So I said: The she camel of ours is better than an uqiyah, while an uqiyah is equivalent to 40 Dirhams. I therefore returned and did not beg from him. Afterwards some barley and raisins where brought to the Messenger of Allah صلی اللہ علیہ وسلم. He gave us a share from them (or as he reported)till Allah, the Exalted, made us self-sufficient (i. e well off). Abu Dawud said: Al-Thawri narrated it as Malik narrated.
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