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Sahih Muslim
The Book Concerning the use of Correct Words of Sahih Muslim is from Chapter No. 41, The Book Concerning the use of Correct Words, written by Imam Muslim. This chapter contains 23 hadiths. The Sahih Muslim collection encompasses a total of fifty-eight chapters and 7563 hadiths.sahih-muslim-5880
Abu Umama b. Sahl b. Hunaif, on the authority of his father, reported Allah's Messenger ( صلی اللہ علیہ وسلم ) as saying: None of you should say: My soul has become evil, but he should say: My soul has become remorseless.
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Abd Sa'id Khudri reported Allah's Apostle ( صلی اللہ علیہ وسلم ) as saying: There was a woman from Bani Isra'il who was short-statured and she walked in the company of two tall women with wooden sandals in her feet and a ring of gold made of plates with musk filled in them and then looked up, and musk is the best of scents; then she walked between two women and they (the people) did not recognise her, and she made a gesture with her hand like this, and Shu'ba shook his hand in order to give an indication how she shook her hand.
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Abu Sa'id Khudri reported that Allah's Messenger ( صلی اللہ علیہ وسلم ) made a mention of a woman of Bana Isra'il who had filled her ring with musk and musk is the most fragrant of the scents.
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Abu Huraira reported Allah's Messenger ( صلی اللہ علیہ وسلم ) as saying: He who is presented with a flower should not reject it, for it is light to carry and pleasant in odour.
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Nafi' reported that when Ibn Umar wanted fumigation he got it from aloeswood without mixing anything with it, or he put camphor along with aloeswood and then said: This is how Allah's Messenger ( صلی اللہ علیہ وسلم ) fumigated.
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`Amr b. Sharid reported his father as saying: One day when I rode behind Allah's Messenger ( صلی اللہ علیہ وسلم ), he said (to me): Do you remember any poetry of Umayya b. Abu Salt. I said: Yes. He said: Then go on. I recited a couplet, and he said: Go on. Then I again recited a couplet and he said: Go on. I recited one hundred couplets (of his poetry). This hadith has been reported on the authority of Sharid through another chain of transmitters but with a slight variation of wording.
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