Sahih Bukhari Hadith No 4647 - Sahih Bukhari 4647

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Sahih Bukhari

The Book Of Commentary of Sahih Bukhari is from Chapter No. 66, The Book Of Commentary, written by Imam Bukhari. This chapter contains 504 hadiths, specifically hadiths about The Book Of Commentary. The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.

Chapter Name

The Book Of Commentary

Book Name

Sahih Bukhari by Muhammad Al-Bukhari

Book Writer

Abū Abd Allāh M. ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī

Chapter No

Numbers Of Hadith In Chapter

504

Translation

Arabic, english and urdu

Narrated Abu Sa`id bin Al-Mu'alla: While I was praying, Allah's Messenger passed me and called me, but I did not go to him until I had finished the prayer. Then I went to him, and he said, What prevented you from coming to me? Didn't Allah say:-- O you who believe! Answer the call of Allah (by obeying Him) and His Apostle when He calls you? He then said, I will inform you of the greatest Sura in the Qur'an before I leave (the mosque). When Allah's Messenger got ready to leave (the mosque), I reminded him. He said, It is: 'Praise be to Allah, the Lord of the worlds.' (i.e. Surat-al-Fatiha) As-sab'a Al-Mathani (the seven repeatedly recited Verses).

حَدَّثَنِي إِسْحَاقُ ، أَخْبَرَنَا رَوْحٌ ، حَدَّثَنَا شُعْبَةُ ، عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ ، سَمِعْتُ حَفْصَ بْنَ عَاصِمٍ ، يُحَدِّثُ عَنْ أَبِي سَعِيدِ بْنِ الْمُعَلَّى رَضِيَ اللَّهُ عَنْهُ ، قَالَ : كُنْتُ أُصَلِّي ، فَمَرَّ بِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَعَانِي ، فَلَمْ آتِهِ حَتَّى صَلَّيْتُ ، ثُمَّ أَتَيْتُهُ ، فَقَالَ : مَا مَنَعَكَ أَنْ تَأْتِيَ ، أَلَمْ يَقُلِ اللَّهُ : يَأَيُّهَا الَّذِينَ آمَنُوا اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ سورة الأنفال آية 24 ؟ ثُمَّ قَالَ : لَأُعَلِّمَنَّكَ أَعْظَمَ سُورَةٍ فِي الْقُرْآنِ قَبْلَ أَنْ أَخْرُجَ ، فَذَهَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِيَخْرُجَ ، فَذَكَرْتُ لَهُ ، وَقَالَ مُعَاذٌ : حَدَّثَنَا شُعْبَةُ ، عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ ، سَمِعَ حَفْصًا ، سَمِعَ أَبَا سَعِيدٍ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِهَذَا ، وَقَالَ : هِيَ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ سورة الفاتحة آية 2 السَّبْعُ الْمَثَانِي .

مجھ سے اسحاق بن راہویہ نے بیان کیا، کہا ہم کو روح بن عبادہ نے خبر دی، کہا ہم سے شعبہ نے بیان کیا، ان سے خبیب بن عبدالرحمٰن نے انہوں نے حفص بن عاصم سے سنا اور ان سے ابوسعید بن معلی رضی اللہ عنہ نے بیان کیا کہ میں نماز پڑھ رہا تھا کہ رسول اللہ صلی اللہ علیہ وسلم نے مجھے پکارا۔ میں آپ صلی اللہ علیہ وسلم کی خدمت میں نہ پہنچ سکا بلکہ نماز سے فارغ ہونے کے بعد حاضر ہوا۔ آپ صلی اللہ علیہ وسلم نے دریافت فرمایا کہ آنے میں دیر کیوں ہوئی؟ کیا اللہ تعالیٰ نے تمہیں حکم نہیں دیا ہے «يا أيها الذين آمنوا استجيبوا لله وللرسول إذا دعاكم» کہ ”اے ایمان والو! اللہ اور اس کے رسول کی آواز پر لبیک کہو، جبکہ وہ ( یعنی رسول ) تم کو بلائیں۔“ پھر آپ صلی اللہ علیہ وسلم نے فرمایا کہ مسجد سے نکلنے سے پہلے میں تمہیں قرآن کی عظیم ترین سورۃ سکھاؤں گا۔ تھوڑی دیر بعد آپ باہر تشریف لے جانے لگے تو میں نے آپ کو یاد دلایا۔ اور معاذ بن معاذ عنبری نے اس حدیث کو یوں روایت کیا کہ ہم سے شعبہ نے بیان کیا، ان سے خبیب نے، انہوں نے حفص سے سنا اور انہوں نے ابوسعید بن معلی رضی اللہ عنہ جو نبی کریم صلی اللہ علیہ وسلم کے صحابی تھے، سنا اور انہوں نے بیان کیا وہ ( سورۃ فاتحه ) «الحمد لله رب العالمين» ہے جس میں سات آیتیں ہیں جو ہر نماز میں مکرر پڑھی جاتی ہیں۔

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Narrated Anas bin Malik: Abu Jahl said, O Allah! If this (Qur'an) is indeed the Truth from You, then rain down on us a shower of stones from the sky or bring on us a painful torment. So Allah revealed:-- But Allah would not punish them while you were amongst them, nor He will punish them while they seek (Allah's) forgiveness... (8.33) And why Allah should not punish them while they turn away (men) from Al- Masjid-al-Haram (the Sacred Mosque of Mecca)... (8.33-34)

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Narrated Anas bin Malik: Abu Jahl said, O Allah! If this (Qur'an) is indeed the Truth from You), then rain down on us a shower of stones from the sky or bring on us a painful punishment. So there was revealed:-- 'But Allah would not punish them while you (Muhammad) were amongst them, nor will He punish them while they seek (Allah's) Forgiveness. And why Allah should not punish them while they stop (men) from Al-Masjid-al-Haram ..' (8.33-34)

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Narrated Ibn `Umar: That a man came to him (while two groups of Muslims were fighting) and said, O Abu `Abdur Rahman! Don't you hear what Allah has mentioned in His Book: 'And if two groups of believers fight against each other...' (49.9) So what prevents you from fighting as Allah has mentioned in His Book? ' Ibn `Umar said, O son of my brother! I would rather be blamed for not fighting because of this Verse than to be blamed because of another Verse where Allah says: 'And whoever kills a believer intentionally... (4.93) Then that man said, Allah says:-- 'And fight them until there is no more afflictions (worshipping other besides Allah) and the religion (i.e. worship) will be all for Allah (Alone) (8.39) Ibn `Umar said, We did this during the lifetime of Allah's Messenger when the number of Muslims was small, and a man was put to trial because of his religion, the pagans would either kill or chain him; but when the Muslims increased (and Islam spread), there was no persecution. When that man saw that Ibn `Umar did not agree to his proposal, he said, What is your opinion regarding `Ali and `Uthman? Ibn `Umar said, What is my opinion regarding `Ali and `Uthman? As for `Uthman, Allah forgave him and you disliked to forgive him, and `Ali is the cousin and son-in-law of Allah's Messenger . Then he pointed out with his hand and said, And that is his daughter's (house) which you can see.

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Narrated Sa`id bin Jubair: Ibn `Umar came to us and a man said (to him), What do you think about 'Qit-alal-Fitnah' (fighting caused by afflictions). Ibn `Umar said (to him), And do you understand what an affliction is? Muhammad used to fight against the pagans, and his fighting with them was an affliction, (and his fighting was) not like your fighting which is carried on for the sake of ruling.

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Narrated Ibn `Abbas: When the Verse:-- If there are twenty steadfast amongst you, they will overcome two hundred. (8.65) was revealed, then it became obligatory for the Muslims that one (Muslim) should not flee from ten (non-Muslims). Sufyan (the sub-narrator) once said, Twenty (Muslims) should not flee before two hundred (non Muslims). Then there was revealed: 'But now Allah has lightened your (task)..' (8.66) So it became obligatory that one-hundred (Muslims) should not flee before two hundred (nonmuslims). (Once Sufyan said extra, The Verse: 'Urge the believers to the fight. If there are twenty steadfast amongst you (Muslims) ..' was revealed.) Sufyan said, Ibn Shabrama said, I see that this order is applicable to the obligation of enjoining good and forbidding evil.

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Narrated Ibn `Abbas: When the Verse:--'If there are twenty steadfast amongst you (Muslims), they will overcome twohundred (non-Muslims).' was revealed, it became hard on the Muslims when it became compulsory that one Muslim ought not to flee (in war) before ten (non-Muslims). So (Allah) lightened the order by revealing: '(But) now Allah has lightened your (task) for He knows that there is weakness in you. So if there are of you one-hundred steadfast, they will overcome (two-hundred (non-Muslims).' (8.66) So when Allah reduced the number of enemies which Muslims should withstand, their patience and perseverance against the enemy decreased as much as their task was lightened for them.