Sahih Bukhari Hadith No 4500 - Sahih Bukhari 4500

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Sahih Bukhari

The Book Of Commentary of Sahih Bukhari is from Chapter No. 66, The Book Of Commentary, written by Imam Bukhari. This chapter contains 504 hadiths, specifically hadiths about The Book Of Commentary. The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.

Chapter Name

The Book Of Commentary

Book Name

Sahih Bukhari by Muhammad Al-Bukhari

Book Writer

Abū Abd Allāh M. ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī

Chapter No

Numbers Of Hadith In Chapter

504

Translation

Arabic, english and urdu

Narrated Anas: That his aunt, Ar-Rubai' broke an incisor tooth of a girl. My aunt's family requested the girl's relatives for forgiveness but they refused; then they proposed a compensation, but they refused. Then they went to Allah's Messenger and refused everything except Al-Qisas (i.e. equality in punishment). So Allah's Apostle passed the judgment of Al-Qisas (i.e. equality of punishment). Anas bin Al-Nadr said, O Allah's Messenger ! Will the incisor tooth of Ar-Rubai be broken? No, by Him Who sent you with the Truth, her incisor tooth will not be broken. Allah's Messenger said, O Anas! The prescribed law of Allah is equality in punishment (i.e. Al-Qisas.) Thereupon those people became satisfied and forgave her. Then Allah's Messenger said, Among Allah's Worshippers there are some who, if they took Allah's Oath (for something), Allah fulfill their oaths.

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُنِيرٍ , سَمِعَ عَبْدَ اللَّهِ بْنَ بَكْرٍ السَّهْمِيَّ , حَدَّثَنَا حُمَيْدٌ , عَنْ أَنَسٍ : أَنَّ الرُّبَيِّعَ عَمَّتَهُ ، كَسَرَتْ ثَنِيَّةَ جَارِيَةٍ ، فَطَلَبُوا إِلَيْهَا الْعَفْوَ ، فَأَبَوْا فَعَرَضُوا الْأَرْشَ ، فَأَبَوْا فَأَتَوْا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبَوْا إِلَّا الْقِصَاصَ ، فَأَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْقِصَاصِ ، فَقَالَ أَنَسُ بْنُ النَّضْرِ : يَا رَسُولَ اللَّهِ , أَتُكْسَرُ ثَنِيَّةُ الرُّبَيِّعِ لَا ، وَالَّذِي بَعَثَكَ بِالْحَقِّ لَا تُكْسَرُ ثَنِيَّتُهَا , فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : يَا أَنَسُ ,كِتَابُ اللَّهِ الْقِصَاصُ ، فَرَضِيَ الْقَوْمُ فَعَفَوْا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : إِنَّ مِنْ عِبَادِ اللَّهِ مَنْ لَوْ أَقْسَمَ عَلَى اللَّهِ لَأَبَرَّهُ .

مجھ سے عبداللہ بن منیر نے بیان کیا، کہا کہ میں نے عبداللہ بن بکر سہمی سے سنا، ان سے حمید نے بیان کیا اور ان سے انس رضی اللہ عنہ نے کہ میری پھوپھی ربیع نے ایک لڑکی کے دانت توڑ دئیے، پھر اس لڑکی سے لوگوں نے معافی کی درخواست کی لیکن اس لڑکی کے قبیلے والے معافی دینے کو تیار نہیں ہوئے اور رسول اللہ صلی اللہ علیہ وسلم کی خدمت میں حاضر ہوئے اور قصاص کے سوا اور کسی چیز پر راضی نہیں تھے۔ چنانچہ آپ صلی اللہ علیہ وسلم نے قصاص کا حکم دے دیا۔ اس پر انس بن نضر رضی اللہ عنہ نے عرض کیا: یا رسول اللہ! کیا ربیع رضی اللہ عنہا کے دانت توڑ دئیے جائیں گے، نہیں، اس ذات کی قسم جس نے آپ کو حق کے ساتھ مبعوث کیا ہے، ان کے دانت نہ توڑے جائیں گے۔ اس پر آپ صلی اللہ علیہ وسلم نے فرمایا کہ انس! کتاب اللہ کا حکم قصاص کا ہی ہے۔ پھر لڑکی والے راضی ہو گئے اور انہوں نے معاف کر دیا۔ اس پر آپ صلی اللہ علیہ وسلم نے فرمایا کہ کچھ اللہ کے بندے ایسے ہیں کہ اگر وہ اللہ کا نام لے کر قسم کھائیں تو اللہ ان کی قسم پوری کر ہی دیتا ہے۔

sahih-bukhari-4501

Narrated Ibn `Umar: Fasting was observed on the day of 'Ashura' (i.e. 10th of Muharram) by the people of the Pre-lslamic Period. But when (the order of compulsory fasting) in the month of Ramadan was revealed, the Prophet said, It is up to one to fast on it (i.e. day of 'Ashura') or not.

sahih-bukhari-4502

Narrated `Aisha: The people used to fast on the day of 'Ashura' before fasting in Ramadan was prescribed but when (the order of compulsory fasting in) Ramadan was revealed, it was up to one to fast on it (i.e. 'Ashura') or not.

sahih-bukhari-4503

Narrated `Abdullah: That Al-Ash'ath entered upon him while he was eating. Al-Ash'ath said, Today is 'Ashura. I said (to him), Fasting had been observed (on such a day) before (the order of compulsory fasting in) Ramadan was revealed. But when (the order of fasting in) Ramadan was revealed, fasting (on 'Ashura') was given up, so come and eat.

sahih-bukhari-4504

Narrated Aisha: During the Pre-lslamic Period of ignorance the Quraish used to observe fasting on the day of 'Ashura', and the Prophet himself used to observe fasting on it too. But when he came to Medina, he fasted on that day and ordered the Muslims to fast on it. When (the order of compulsory fasting in ) Ramadan was revealed, fasting in Ramadan became an obligation, and fasting on 'Ashura' was given up, and who ever wished to fast (on it) did so, and whoever did not wish to fast on it, did not fast.

sahih-bukhari-4505

Narrated 'Ata: That he heard Ibn `Abbas reciting the Divine Verse:-- And for those who can fast they had a choice either fast, or feed a poor for every day.. (2.184) Ibn `Abbas said, This Verse is not abrogated, but it is meant for old men and old women who have no strength to fast, so they should feed one poor person for each day of fasting (instead of fasting).