Sahih Bukhari Hadith No 4501 - Sahih Bukhari 4501

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Sahih Bukhari

The Book Of Commentary of Sahih Bukhari is from Chapter No. 66, The Book Of Commentary, written by Imam Bukhari. This chapter contains 504 hadiths, specifically hadiths about The Book Of Commentary. The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.

Chapter Name

The Book Of Commentary

Book Name

Sahih Bukhari by Muhammad Al-Bukhari

Book Writer

Abū Abd Allāh M. ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī

Chapter No

Numbers Of Hadith In Chapter

504

Translation

Arabic, english and urdu

Narrated Ibn `Umar: Fasting was observed on the day of 'Ashura' (i.e. 10th of Muharram) by the people of the Pre-lslamic Period. But when (the order of compulsory fasting) in the month of Ramadan was revealed, the Prophet said, It is up to one to fast on it (i.e. day of 'Ashura') or not.

حَدَّثَنَا مُسَدَّدٌ , حَدَّثَنَا يَحْيَى , عَنْ عُبَيْدِ اللَّهِ , قَالَ : أَخْبَرَنِي نَافِعٌ , عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا , قَالَ : كَانَ عَاشُورَاءُ يَصُومُهُ أَهْلُ الْجَاهِلِيَّةِ ، فَلَمَّا نَزَلَ رَمَضَانُ , قَالَ : مَنْ شَاءَ صَامَهُ وَمَنْ شَاءَ لَمْ يَصُمْهُ .

ہم سے مسدد نے بیان کیا، کہا ہم سے یحییٰ نے بیان کیا، ان سے عبیداللہ نے بیان کیا، انہیں نافع نے خبر دی اور ان سے عبداللہ بن عمر رضی اللہ عنہما نے بیان کیا کہ عاشوراء کے دن جاہلیت میں ہم روزہ رکھتے تھے لیکن جب رمضان کے روزے نازل ہو گئے تو نبی کریم صلی اللہ علیہ وسلم نے فرمایا کہ جس کا جی چاہے عاشوراء کا روزہ رکھے اور جس کا جی چاہے نہ رکھے۔

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Narrated `Aisha: The people used to fast on the day of 'Ashura' before fasting in Ramadan was prescribed but when (the order of compulsory fasting in) Ramadan was revealed, it was up to one to fast on it (i.e. 'Ashura') or not.

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Narrated `Abdullah: That Al-Ash'ath entered upon him while he was eating. Al-Ash'ath said, Today is 'Ashura. I said (to him), Fasting had been observed (on such a day) before (the order of compulsory fasting in) Ramadan was revealed. But when (the order of fasting in) Ramadan was revealed, fasting (on 'Ashura') was given up, so come and eat.

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Narrated Aisha: During the Pre-lslamic Period of ignorance the Quraish used to observe fasting on the day of 'Ashura', and the Prophet himself used to observe fasting on it too. But when he came to Medina, he fasted on that day and ordered the Muslims to fast on it. When (the order of compulsory fasting in ) Ramadan was revealed, fasting in Ramadan became an obligation, and fasting on 'Ashura' was given up, and who ever wished to fast (on it) did so, and whoever did not wish to fast on it, did not fast.

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Narrated 'Ata: That he heard Ibn `Abbas reciting the Divine Verse:-- And for those who can fast they had a choice either fast, or feed a poor for every day.. (2.184) Ibn `Abbas said, This Verse is not abrogated, but it is meant for old men and old women who have no strength to fast, so they should feed one poor person for each day of fasting (instead of fasting).

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Narrated Nafi`: Ibn `Umar recited: They had a choice, either fast or feed a poor for every day.. and added, This Verse is abrogated.

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Narrated Salama: When the Divine Revelation: For those who can fast, they had a choice either fast, or feed a poor for every day, (2.184) was revealed, it was permissible for one to give a ransom and give up fasting, till the Verse succeeding it was revealed and abrogated it.