Sahih Bukhari

The Book Of The Obligations Of Khumus of Sahih Bukhari is from Chapter No. 58, The Book Of The Obligations Of Khumus, written by Imam Bukhari. This chapter contains 65 hadiths, specifically hadiths about The Book Of The Obligations Of Khumus. The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.
Chapter Name
The Book Of The Obligations Of Khumus
Book Name
Sahih Bukhari by Muhammad Al-Bukhari
Book Writer
Abū Abd Allāh M. ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī
Chapter No
58
Numbers Of Hadith In Chapter
65
Translation
Arabic, english and urdu
Narrated Ibn `Umar: `Uthman did not join the Badr battle because he was married to one of the daughters of Allah's Apostle and she was ill. So, the Prophet said to him. You will get a reward and a share (from the war booty) similar to the reward and the share of one who has taken part in the Badr battle.
حَدَّثَنَا مُوسَى ، حَدَّثَنَا أَبُو عَوَانَةَ ، حَدَّثَنَا عُثْمَانُ بْنُ مَوْهَبٍ ، عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا ، قَالَ : إِنَّمَا تَغَيَّبَ عُثْمَانُ عَنْ بَدْرٍ فَإِنَّهُ كَانَتْ تَحْتَهُ بِنْتُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَانَتْ مَرِيضَةً ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : إِنَّ لَكَ أَجْرَ رَجُلٍ مِمَّنْ شَهِدَ بَدْرًا وَسَهْمَهُ .
ہم سے موسیٰ بن اسمعٰیل نے بیان کیا ‘ کہا ہم سے ابوعوانہ نے بیان کیا ‘ کہا ہم سے عثمان بن موہب رضی اللہ عنہ نے بیان کیا ‘ اور ان سے ابن عمر رضی اللہ عنہما نے کہ   عثمان رضی اللہ عنہ بدر کی لڑائی میں شریک نہ ہو سکے تھے۔ ان کے نکاح میں رسول اللہ صلی اللہ علیہ وسلم کی ایک صاحبزادی تھیں اور وہ بیمار تھیں۔ ان سے نبی کریم صلی اللہ علیہ وسلم نے فرمایا کہ تمہیں بھی اتنا ہی ثواب ملے گا جتنا بدر میں شریک ہونے والے کسی شخص کو ‘ اور اتنا ہی حصہ بھی ملے گا۔

sahih-bukhari-3131

Narrated Marwan bin Al-Hakim and Miswar bin Makhrama: When the Hawazin delegation came to Allah's Apostle after they had embraced Islam and requested him to return their properties and war prisoners to them, Allah's Apostle said, To me the best talk is the truest, so you may choose either of two things; the war prisoners or the wealth, for I have delayed their distribution. Allah's Apostle had waited for them for over ten days when he returned from Ta'if. So, when those people came to know that Allah's Apostle was not going to return to them except one of the two things the said, We choose our war Prisoners 'Allah's Apostle stood up amongst the Muslims, and after glorifying Allah as He deserved, he said, Now then, these brothers of yours have come to us with repentance, and I see it logical that I should return their captives to them, so whoever of you likes to do that as a favor then he can do it, and whoever amongst you likes to stick to his share, let him give up his prisoners and we will compensate him from the very first Fai' (i.e. war booty received without fight) which Allah will give us. On that, all the people said. 'O Allah's Apostles We have agreed willingly to do so (return the captives) Then Allah's Apostle said to them I do not know who amongst you has agreed to this and who has not. You should return and let your leaders inform me of your agreement. The people returned and their leaders spoke to them, and then came to Allah's Apostle and said, All the people have agreed willingly to do so and have given the permission to return the war prisoners (without Compensation) (Az-Zuhri, the sub-narrator states) This is what has been related to us about the captives of Hawazin.

Read More..

sahih-bukhari-3132

Narrated Marwan bin Al-Hakim and Miswar bin Makhrama: When the Hawazin delegation came to Allah's Apostle after they had embraced Islam and requested him to return their properties and war prisoners to them, Allah's Apostle said, To me the best talk is the truest, so you may choose either of two things; the war prisoners or the wealth, for I have delayed their distribution. Allah's Apostle had waited for them for over ten days when he returned from Ta'if. So, when those people came to know that Allah's Apostle was not going to return to them except one of the two things the said, We choose our war Prisoners 'Allah's Apostle stood up amongst the Muslims, and after glorifying Allah as He deserved, he said, Now then, these brothers of yours have come to us with repentance, and I see it logical that I should return their captives to them, so whoever of you likes to do that as a favor then he can do it, and whoever amongst you likes to stick to his share, let him give up his prisoners and we will compensate him from the very first Fai' (i.e. war booty received without fight) which Allah will give us. On that, all the people said. 'O Allah's Apostles We have agreed willingly to do so (return the captives) Then Allah's Apostle said to them I do not know who amongst you has agreed to this and who has not. You should return and let your leaders inform me of your agreement. The people returned and their leaders spoke to them, and then came to Allah's Apostle and said, All the people have agreed willingly to do so and have given the permission to return the war prisoners (without Compensation) (Az-Zuhri, the sub-narrator states) This is what has been related to us about the captives of Hawazin.

Read More..

sahih-bukhari-3133

Narrated Zahdam: Once we were in the house of Abu Musa who presented a meal containing cooked chicken. A man from the tribe of Bani Taim Allah with red complexion as if he were from the Byzantine war prisoners, was present. Abu Musa invited him to share the meal but he (apologised) saying. I saw chickens eating dirty things and so I have had a strong aversion to eating them, and have taken an oath that I will not eat chickens. Abu Musa said, Come along, I will tell you about this matter (i.e. how to cancel one's oat ). I went to the Prophet in the company of a group of Al-Ashariyin, asked him to provide us with means of conveyance. He said, 'By Allah, I will not provide you with any means of conveyance and I have nothing to make you ride on.' Then some camels as booty were brought to Allah's Apostle and he asked for us saying. 'Where are the group of Al-Ash`ariyun?' Then he ordered that we should be given five camels with white humps. When we set out we said, 'What have we done? We will never be blessed (with what we have been given).' So, we returned to the Prophet and said, 'We asked you to provide us with means of conveyance, but you took an oath that you would not provide us with any means of conveyance. Did you forget (your oath when you gave us the camels)? He replied. 'I have not provided you with means of conveyance, but Allah has provided you with it, and by Allah, Allah willing, if ever I take an oath to do something, and later on I find that it is more beneficial to do something different, I will do the thing which is better, and give expiation for my oath.

Read More..

sahih-bukhari-3134

Narrated Nafi` from Ibn `Umar: Allah's Apostle sent a Sariya towards Najd, and `Abdullah bin `Umar was in the Sariya. They gained a great number of camels as war booty. The share of each one of them was twelve or eleven camels, and they were given an extra camel each.

Read More..

sahih-bukhari-3135

Narrated Ibn `Umar: Allah's Apostle used to give extra share to some of the members of the Sariya he used to send, in addition to the shares they shared with the army in general.

Read More..

sahih-bukhari-3136

Narrated Abu Musa: We got the news of the migration of the Prophet while we were in Yemen, so we set out migrating to him. We were, I and my two brothers, I being the youngest, and one of my brothers was Abu Burda and the other was Abu Ruhm. We were over fifty (or fifty-three or fifty two) men from our people. We got on board a ship which took us to An-Najashi in Ethiopia, and there we found Ja`far bin Abu Talib and his companions with An-Najaishi. Ja`far said (to us), Allah's Apostle has sent us here and ordered us to stay here, so you too, stay with us. We stayed with him till we all left (Ethiopia) and met the Prophet at the time when he had conquered Khaibar. He gave us a share from its booty (or gave us from its booty). He gave only to those who had taken part in the Ghazwa with him. but he did not give any share to any person who had not participated in Khaibar's conquest except the people of our ship, besides Ja`far and his companions, whom he gave a share as he did them (i.e. the people of the ship).

Read More..
Newsletter Subsription

For Latest Updates & For New Features