Jami At Tirmidhi

chapter_name of Jami At Tirmidhi is from Chapter No. 1, chapter_name, written by AImam Abu Isa Muhammad at-Tirmizi. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Jami At Tirmidhi collection encompasses a total of fifty-one chapters and 3954 hadiths.
Chapter Name
Chapters on Tafsir
Book Name
Jami At Tirmidhi by Muhammad ibn Isa Al-Tirmidhi
Book Writer
Muhammad ibn Isa Al-Tirmidhi
Chapter No
48
Numbers Of Hadith In Chapter
420
Translation
Arabic, english and urdu
Narrated 'Abdullah bin Mas'ud: that the Messenger of Allah (ﷺ) said: Indeed the Shaitan has an effect on the son of Adam, and the angel also has en effect. As for the Shaitan, it is by threatening evil repercussions and rejecting the truth. As for the effect of the angel, it is by his promise of a good end and believing in the truth. Whoever finds that, let him know that it is from Allah, and let him praise Allah for it. Whoever finds the other then let him seek refuge with Allah from the Shaitan (the outcast) then recite: Shaitan threatens you with poverty and orders you to commit Fahisha (2:268).
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الْأَحْوَصِ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ مُرَّةَ الْهَمْدَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ إِنَّ لِلشَّيْطَانِ لَمَّةً بِابْنِ آدَمَ وَلِلْمَلَكِ لَمَّةً، ‏‏‏‏‏‏فَأَمَّا لَمَّةُ الشَّيْطَانِ فَإِيعَادٌ بِالشَّرِّ وَتَكْذِيبٌ بِالْحَقِّ، ‏‏‏‏‏‏وَأَمَّا لَمَّةُ الْمَلَكِ فَإِيعَادٌ بِالْخَيْرِ وَتَصْدِيقٌ بِالْحَقِّ، ‏‏‏‏‏‏فَمَنْ وَجَدَ ذَلِكَ فَلْيَعْلَمْ أَنَّهُ مِنَ اللَّهِ فَلْيَحْمَدِ اللَّهَ، ‏‏‏‏‏‏وَمَنْ وَجَدَ الْأُخْرَى فَلْيَتَعَوَّذْ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ، ‏‏‏‏‏‏ثُمَّ قَرَأَ الشَّيْطَانُ يَعِدُكُمُ الْفَقْرَ وَيَأْمُرُكُمْ بِالْفَحْشَاءِ سورة البقرة آية 268 ، ‏‏‏‏‏‏قَالَ أَبُو عِيسَى:‏‏‏‏ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ، ‏‏‏‏‏‏وَهُوَ حَدِيثُ أَبِي الْأَحْوَصِ لَا نَعْلَمُهُ مَرْفُوعًا إِلَّا مِنْ حَدِيثِ أَبِي الْأَحْوَصِ.
عبداللہ بن مسعود رضی الله عنہ کہتے ہیں کہ   رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: ”آدمی پر شیطان کا اثر ( وسوسہ ) ہوتا ہے اور فرشتے کا بھی اثر ( الہام ) ہوتا ہے۔ شیطان کا اثر یہ ہے کہ انسان سے برائی کا وعدہ کرتا ہے، اور حق کو جھٹلاتا ہے۔ اور فرشتے کا اثر یہ ہے کہ وہ خیر کا وعدہ کرتا ہے، اور حق کی تصدیق کرتا ہے۔ تو جو شخص یہ پائے ۱؎ اس پر اللہ کا شکر ادا کرے۔ اور جو دوسرا اثر پائے یعنی شیطان کا تو شیطان سے اللہ کی پناہ حاصل کرے۔ پھر آپ نے آیت «الشيطان يعدكم الفقر ويأمركم بالفحشاء» ۲؎ پڑھی۔ امام ترمذی کہتے ہیں: ۱- ابوالاحوص کی یہ حدیث حسن غریب ہے، ۲- ہم اسے صرف ابوالاحوص کی روایت سے جانتے ہیں۔

jami-at-tirmidhi-2989

Narrated Abu Hurairah: that the Messenger of Allah (ﷺ) said: O you people! Indeed Allah is Tayyib (good) and he does not accept but what is good. And indeed Allah ordered the believers with what He ordered the Messengers. He (ﷺ) said: 'O you Messengers! Eat of the good things and do righteous deeds. Verily I am well acquainted with what you do (23:51).' And He said: 'O you who believe! Eat from the good things We have provided you (2:172).' He said: And he mentioned a man: 'Who is undertaking a long journey, whose hair is dishevelled and he is covered with dust. He raises his hands to the heavens and says: O Lord! O Lord! Yet his food is from the unlawful, his drink is from the unlawful, his clothing is from the unlawful, and he was nourished by the unlawful. So how can that be accepted?'

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jami-at-tirmidhi-2990

Narrated Isra'il: from As-Suddi who said: Someone who heard from 'Ali, narrated about him saying: 'When this Ayah was revealed: And whether you disclose what is in yourselves or conceal it, Allah will call you to account for it. Then He forgives whom He wills and He punishes whom He wills (2:284).' - we were very distressed about it.' He said: 'We said: Something occurs in ourselves to one of us, and he will be taken to account for it, and we do not know what of it he will be pardoned for, and what of it he will not be pardoned for. So this Ayah was revealed: Allah does not burden a soul beyond what it can bear, for it, is what it has earned, and against it, is what it has wrought. (Its meaning is recorded by Muslim, while the chain for this version is weak)

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jami-at-tirmidhi-2991

Narrated Umayyah: that she asked 'Aishah about the saying of Allah, blessed and Most High: And whether you disclose what is in yourselves or conceal it, Allah will call you to account for it (2:284). And about His saying: And whoever does evil, he will be recompensed for it (4:123). She said: No one has asked me about it since I asked the Messenger of Allah (ﷺ), he said: 'This is Allah's admonition for His slave regarding whatever he is stricken with, of fever and problems, even the item that he has in the pocket of his shirt which he loses and worries about, until the slave's sins are removed, just as the red ore is removed from the bellows.'

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jami-at-tirmidhi-2992

Narrated Ibn 'Abbas: When this Ayah was revealed: And whether you disclose what is in yourselves or conceal it, Allah will call you to account for it (2:284). Somethings entered their hearts that had not entered before. So they mentioned that to the Prophet (ﷺ) and he said: 'Say: We hear and we obey. So Allah put faith into their hearts and Allah Blessed and Most High revealed the Ayah: The Messenger believes in what has been sent down to him from his Lord, and (so do) the believers (and) Allah does not burden a soul beyond what it can bear, for it is what it has earned and against it is what it has wrought. Our Lord! Punish us not if we forget or fall into error (2:286). He said: 'I have done so (as requested).' Our Lord! Lay not upon us a burden like that which You did upon those before us. He said: ['I have done so (as requested).'] Our Lord! Put not a burden upon us greater than we have strength for. Pardon us and grant us forgiveness. Have mercy on us (2:286). He said: 'I have done so (as requested).'

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jami-at-tirmidhi-2993

Narrated 'Aishah: I asked the Messenger of Allah (ﷺ) about Allah's saying: So, as for those in whose hearts there is a deviation, they follow that which is not entirely clear thereof, seeking Al-Fitnah and seeking its Ta'wil (3:7). He said: 'When you see them, be aware of them.' Yazid (one of the narrators in the chain) said: When you see them, be aware of them' - she said it two or three times.

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jami-at-tirmidhi-2994

Narrated 'Aishah: The Messenger of Allah (ﷺ) was asked about this Ayah: 'It is He who sent down to you the Book. In it are Ayat that are entirely clear... (3:7)' until the end of the Ayah. So the Messenger of Allah (ﷺ) said: 'When you see those who seek what is not entirely clear thereof, then it is they whom Allah has described, so beware of them.'

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