Jami At Tirmidhi Hadith No 1243 - Jami At Tirmidhi 1243

Hadith Search Engine

Jami At Tirmidhi

chapter_name of Jami At Tirmidhi is from Chapter No. 1, chapter_name, written by AImam Abu Isa Muhammad at-Tirmizi. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Jami At Tirmidhi collection encompasses a total of fifty-one chapters and 3954 hadiths.

Chapter Name

The Chapters On Judgements From The Messenger of Allah

Book Name

Jami At Tirmidhi by Muhammad ibn Isa Al-Tirmidhi

Book Writer

Muhammad ibn Isa Al-Tirmidhi

Chapter No

Numbers Of Hadith In Chapter

117

Translation

Arabic, english and urdu

Narrated Ibn Shihab: From Malik bin Aws bin Hadathan that he said: I once said: 'Who can change some Dirham?' So Talhah bin 'Ubaidullah - and he was with 'Umar bin Al-Khattab - said: Leave your gold with us, then return to us when our servant comes and we will give you your silver. 'Umar bin Al-Khattab said: No! By Allah! Either give him his silver or return his gold to him. Indeed the Messenger of Allah (ﷺ) said: 'Silver for gold is Riba, except for hand to hand; and wheat for wheat is Riba except for hand to hand; and barley for barley is Riba except hand to hand; and dried-dates for dried-dates is Riba except for hand to hand.' [Abu 'Eisa said:] This Hadith is Hasan Sahih. This is acted upon according to the people of knowledge. And the meaning of Ha' Wa Ha' is hand to hand.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ ابْنِ شِهَابٍ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ، أَنَّهُ قَالَ:‏‏‏‏ أَقْبَلْتُ أَقُولُ مَنْ يَصْطَرِفُ الدَّرَاهِمَ، ‏‏‏‏‏‏فَقَالَ طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ وَهُوَ عِنْدَ عُمَرَ بْنِ الْخَطَّابِ:‏‏‏‏ أَرِنَا ذَهَبَكَ، ‏‏‏‏‏‏ثُمَّ ائْتِنَا إِذَا جَاءَ خَادِمُنَا نُعْطِكَ وَرِقَكَ، ‏‏‏‏‏‏فَقَالَ عُمَرُ:‏‏‏‏ كَلَّا وَاللَّهِ لَتُعْطِيَنَّهُ وَرِقَهُ، ‏‏‏‏‏‏أَوْ لَتَرُدَّنَّ إِلَيْهِ ذَهَبَهُ، ‏‏‏‏‏‏فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ الْوَرِقُ بِالذَّهَبِ رِبًا إِلَّا هَاءَ وَهَاءَ، ‏‏‏‏‏‏وَالْبُرُّ بِالْبُرِّ رِبًا إِلَّا هَاءَ وَهَاءَ، ‏‏‏‏‏‏وَالشَّعِيرُ بِالشَّعِيرِ رِبًا إِلَّا هَاءَ وَهَاءَ، ‏‏‏‏‏‏وَالتَّمْرُ بِالتَّمْرِ رِبًا إِلَّا هَاءَ وَهَاءَ . قَالَ أَبُو عِيسَى:‏‏‏‏ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ، ‏‏‏‏‏‏وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ، ‏‏‏‏‏‏وَمَعْنَى قَوْلِهِ:‏‏‏‏ إِلَّا هَاءَ وَهَاءَ يَقُولُ يَدًا بِيَدٍ.

مالک بن اوس بن حدثان رضی الله عنہ کہتے ہیں کہ میں ( بازار میں ) یہ کہتے ہوئے آیا: درہموں کو ( دینار وغیرہ سے ) کون بدلے گا؟ تو طلحہ بن عبیداللہ رضی الله عنہ نے کہا اور وہ عمر بن خطاب رضی الله عنہ کے پاس تھے: ہمیں اپنا سونا دکھاؤ، اور جب ہمارا خادم آ جائے تو ہمارے پاس آ جاؤ ہم ( اس کے بدلے ) تمہیں چاندی دے دیں گے۔ ( یہ سن کر ) عمر رضی الله عنہ نے کہا: اللہ کی قسم! ایسا ہرگز نہیں ہو سکتا تم اسے چاندی ہی دو ورنہ اس کا سونا ہی لوٹا دو، اس لیے کہ رسول اللہ صلی اللہ علیہ وسلم نے فرمایا ہے: ”سونے کے بدلے چاندی لینا سود ہے، الا یہ کہ ایک ہاتھ سے دو، دوسرے ہاتھ سے لو ۱؎، گیہوں کے بدلے گیہوں لینا سود ہے، الا یہ کہ ایک ہاتھ سے دو، دوسرے ہاتھ سے لو، جو کے بدلے جو لینا سود ہے الا یہ کہ ایک ہاتھ سے دو، دوسرے ہاتھ سے لو، اور کھجور کے بدلے کھجور لینا سود ہے الا یہ کہ ایک ہاتھ سے دو، دوسرے ہاتھ سے لو“۔ امام ترمذی کہتے ہیں: ۱- یہ حدیث حسن صحیح ہے، ۲- اہل علم کا اسی پر عمل ہے۔ «إلاھاء وھاء» کا مفہوم ہے نقدا نقد۔

jami-at-tirmidhi-1244

Narrated Salim: From his father that the Messenger of Allah (ﷺ) said: 'Whoever purchases a date-palm after it has been pollinated then its fruits are for the one who sold it, unless the buyer made it a condition. And whoever purchases slave who has property, then his property is for the one who sold him, unless the buyer made it a condition. [He said:] There is something on this topic from Jabir. The Hadith of Ibn 'Umar is a Hasan Sahih Hadith. Similarly, it has been reported by more than one route from Az-Zuhri, from Salim, from Ibn 'Umar, that the Prophet (ﷺ) Whoever purchases a date-palm after it has been pollinated, then its fruits are for seller, unless the buyer made it a condition. And whoever purchases a slave who has property, then his property is for the seller, unless the buyer made it a condition. And it has been reported from Nafi', from Ibn 'Umar, that the Prophet (ﷺ) said: Whoever purchases a date-palm that has been pollinated, then its fruits are for the seller, unless the buyer made it a condition. It has been reported from Nafi', from Ibn 'Umar, from 'Umar, that he (ﷺ) said: Whoever sold a slave who has property, his property is for the seller, unless the buyer made it a condition. This is how the two Ahadith were reported by 'Ubaidullah bin 'Umar and others from Nafi'. Some of them have also reported this Hadith from Nafi', from Ibn 'Umar, from the Prophet (ﷺ). 'Ikrimah bin Khalid reported similar to the Hadith of Salim, from Ibn 'Umar, from the Prophet (ﷺ). This Hadith is acted upon according to some of the people of knowledge. It is the view of Ash-Shafi'i, Ahmad, and Ishaq. Muhammad bin Isma'il said: The Hadith of Az-Zuhri from Salim, from his father, from the Prophet (ﷺ) is the most correct [of what has been reported on this topic].

jami-at-tirmidhi-1245

Narrated Nafi': From Ibn 'Umar, that the Messenger of Allah (ﷺ) said: Both the buyer and the seller retain the option as long as they have not separated or they give each other than option. He (Nafi') said: So when Ibn 'Umar purchased something while he was sitting, he would stand to complete the sale.

jami-at-tirmidhi-1246

Narrated Hakim b. Hizam: That the Messenger of Allah (ﷺ) said: Both the buyer and the seller retain the option as long as they have not separated. If they spoke the truth and clarified (any defects or conditions), then they would be blessed in their sale, and if they hid something and lied then their sale would be deprived of blessings. And this is a Sahih Hadith. This is how it was reported from Abu Barzah Al-Aslami, that two men came disputing to him after the sale of a horse, and they were on a ship, so he said: I did not see the two of your separate, and the Messenger of Allah (ﷺ) said: 'The buyer and the seller retain the choice as long as they did not separate.' Some of the people of knowledge, among the people of Al-Kufah and others, held the view that the separation refers to speech. This is the saying of [Sufyan] Ath-Thawri. This has been reported from Malik bin Anas, and it has been reported from Ibn al-Mubarak that he said: How could this be refuted ? And the Hadith about it from the Prophet (ﷺ) is Sahih, and it strenghtens this view. And the meaning of the saying of the Prophet (ﷺ): Except for the optional sale is, that (while they are still together) the seller gives the buyer the option to cancel after the conclusion of the sale. If he chooses to agree to the sale, then he does not have the choice to cancel the sale after then, even if they did not separate. This is how Ash-Shafi'i and others explained it. And what strenghtens the view of those who said that the separation refers to them parting, (and) it does not refer to speech, is the (following) Hadith of 'Abdullah bin 'Amr from the Prophet (ﷺ).

jami-at-tirmidhi-1247

Narrated 'Amr bin Shu'aib: From his father, from his grandfather, that the Messenger of Allah (ﷺ) said: Both the buyer and the seller retain the option as long as they did not separate, unless they agreed to making it optional. And it is not lawful for him to separate from his companion, fearing that he will change his mind. [Abu 'Eisa said:] This Hadith is Hasan and this means separating from him after the sale, fearing that he will change his mind. And if the separation referred to speech, and there was no option left for him after the sale, then this Hadith would be meaningless, since he (ﷺ) said: And it is not lawful for him to separate from his companion, fearing that he will change his mind.

jami-at-tirmidhi-1248

Narrated Abu Hurairah: That the Prophet (ﷺ) said: They (the two) are not separate from a sale except in agreement. [Abu 'Eisa said:] This Hadith is Gharib.