Jami At Tirmidhi Hadith No 1245 - Jami At Tirmidhi 1245

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Jami At Tirmidhi

chapter_name of Jami At Tirmidhi is from Chapter No. 1, chapter_name, written by AImam Abu Isa Muhammad at-Tirmizi. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Jami At Tirmidhi collection encompasses a total of fifty-one chapters and 3954 hadiths.

Chapter Name

The Chapters On Judgements From The Messenger of Allah

Book Name

Jami At Tirmidhi by Muhammad ibn Isa Al-Tirmidhi

Book Writer

Muhammad ibn Isa Al-Tirmidhi

Chapter No

Numbers Of Hadith In Chapter

117

Translation

Arabic, english and urdu

Narrated Nafi': From Ibn 'Umar, that the Messenger of Allah (ﷺ) said: Both the buyer and the seller retain the option as long as they have not separated or they give each other than option. He (Nafi') said: So when Ibn 'Umar purchased something while he was sitting, he would stand to complete the sale.

حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الْأَعْلَى، حَدَّثَنَا الْكوِفِيُّ بْنُ فُضَيْلٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، قَالَ:‏‏‏‏ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:‏‏‏‏ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَخْتَارَا ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَكَانَ ابْنُ عُمَرَ إِذَا ابْتَاعَ بَيْعًا وَهُوَ قَاعِدٌ، ‏‏‏‏‏‏قَامَ لِيَجِبَ لَهُ الْبَيْعُ. قَالَ أَبُو عِيسَى:‏‏‏‏ وَفِي الْبَاب، ‏‏‏‏‏‏عَنْ أَبِي بَرْزَةَ، ‏‏‏‏‏‏وَحَكِيمِ بْنِ حِزَامٍ، ‏‏‏‏‏‏وَعَبْدِ اللَّهِ بْنِ عَبَّاسٍ، ‏‏‏‏‏‏وَعَبْدِ اللَّهِ بْنِ عَمْرٍو، ‏‏‏‏‏‏وَسَمُرَةَ، ‏‏‏‏‏‏وَأَبِي هُرَيْرَةَ. قَالَ أَبُو عِيسَى:‏‏‏‏ حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ، ‏‏‏‏‏‏وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَغَيْرِهِمْ، ‏‏‏‏‏‏وَهُوَ قَوْلُ:‏‏‏‏ الشَّافِعِيِّ، ‏‏‏‏‏‏وَأَحْمَدَ، ‏‏‏‏‏‏وَإِسْحَاق، ‏‏‏‏‏‏وَقَالُوا:‏‏‏‏ الْفُرْقَةُ بِالْأَبْدَانِ لَا بِالْكَلَامِ، ‏‏‏‏‏‏وَقَدْ قَالَ بَعْضُ أَهْلِ الْعِلْمِ:‏‏‏‏ مَعْنَى قَوْلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ مَا لَمْ يَتَفَرَّقَا يَعْنِي الْفُرْقَةَ بِالْكَلَامِ ، ‏‏‏‏‏‏وَالْقَوْلُ الْأَوَّلُ أَصَحُّ لِأَنَّ ابْنَ عُمَرَ هُوَ رَوَى عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏وَهُوَ أَعْلَمُ بِمَعْنَى مَا رَوَى. وَرُوِيَ عَنْهُ أَنَّهُ كَانَ إِذَا أَرَادَ أَنْ يُوجِبَ الْبَيْعَ مَشَى لِيَجِبَ لَهُ.

عبداللہ بن عمر رضی الله عنہما کہتے ہیں کہ میں نے رسول اللہ صلی اللہ علیہ وسلم کو فرماتے سنا: ”بیچنے والا اور خریدنے والا دونوں کو جب تک وہ جدا نہ ہوں بیع کو باقی رکھنے اور فسخ کرنے کا اختیار ہے ۱؎ یا وہ دونوں اختیار کی شرط کر لیں“ ۲؎۔ نافع کہتے ہیں: جب ابن عمر رضی الله عنہما کوئی چیز خریدتے اور بیٹھے ہوتے تو کھڑے ہو جاتے تاکہ بیع واجب ( پکی ) ہو جائے ( اور اختیار باقی نہ رہے ) ۔ امام ترمذی کہتے ہیں: ۱- ابن عمر رضی الله عنہما کی حدیث حسن صحیح ہے، ۲- اس باب میں ابوبرزہ، حکیم بن حزام، عبداللہ بن عباس، عبداللہ بن عمرو، سمرہ اور ابوہریرہ رضی الله عنہم سے بھی احادیث آئی ہیں، ۳- صحابہ کرام وغیرہم میں سے بعض اہل علم کا اسی پر عمل ہے۔ اور یہی شافعی، احمد اور اسحاق بن راہویہ کا بھی قول ہے۔ یہ لوگ کہتے ہیں کہ تفرق سے مراد جسمانی جدائی ہے نہ کہ قولی جدائی، یعنی مجلس سے جدائی مراد ہے گفتگو کا موضوع بدلنا مراد نہیں، ۴- اور بعض اہل علم کہتے ہیں کہ نبی اکرم صلی اللہ علیہ وسلم کے قول «مالم يتفرقا» سے مراد قولی جدائی ہے، پہلا قول زیادہ صحیح ہے، اس لیے کہ ابن عمر رضی الله عنہما نے ہی اس کو نبی اکرم صلی اللہ علیہ وسلم سے روایت کیا ہے۔ اور وہ اپنی روایت کردہ حدیث کا معنی زیادہ جانتے ہیں اور ان سے مروی ہے کہ جب وہ بیع واجب ( پکی ) کرنے کا ارادہ کرتے تو ( مجلس سے اٹھ کر ) چل دیتے تاکہ بیع واجب ہو جائے، ۵- ابوبرزہ رضی الله عنہ سے بھی اسی طرح مروی ہے۔

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Narrated Hakim b. Hizam: That the Messenger of Allah (ﷺ) said: Both the buyer and the seller retain the option as long as they have not separated. If they spoke the truth and clarified (any defects or conditions), then they would be blessed in their sale, and if they hid something and lied then their sale would be deprived of blessings. And this is a Sahih Hadith. This is how it was reported from Abu Barzah Al-Aslami, that two men came disputing to him after the sale of a horse, and they were on a ship, so he said: I did not see the two of your separate, and the Messenger of Allah (ﷺ) said: 'The buyer and the seller retain the choice as long as they did not separate.' Some of the people of knowledge, among the people of Al-Kufah and others, held the view that the separation refers to speech. This is the saying of [Sufyan] Ath-Thawri. This has been reported from Malik bin Anas, and it has been reported from Ibn al-Mubarak that he said: How could this be refuted ? And the Hadith about it from the Prophet (ﷺ) is Sahih, and it strenghtens this view. And the meaning of the saying of the Prophet (ﷺ): Except for the optional sale is, that (while they are still together) the seller gives the buyer the option to cancel after the conclusion of the sale. If he chooses to agree to the sale, then he does not have the choice to cancel the sale after then, even if they did not separate. This is how Ash-Shafi'i and others explained it. And what strenghtens the view of those who said that the separation refers to them parting, (and) it does not refer to speech, is the (following) Hadith of 'Abdullah bin 'Amr from the Prophet (ﷺ).

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Narrated 'Amr bin Shu'aib: From his father, from his grandfather, that the Messenger of Allah (ﷺ) said: Both the buyer and the seller retain the option as long as they did not separate, unless they agreed to making it optional. And it is not lawful for him to separate from his companion, fearing that he will change his mind. [Abu 'Eisa said:] This Hadith is Hasan and this means separating from him after the sale, fearing that he will change his mind. And if the separation referred to speech, and there was no option left for him after the sale, then this Hadith would be meaningless, since he (ﷺ) said: And it is not lawful for him to separate from his companion, fearing that he will change his mind.

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Narrated Abu Hurairah: That the Prophet (ﷺ) said: They (the two) are not separate from a sale except in agreement. [Abu 'Eisa said:] This Hadith is Gharib.

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Narrated Jabir: The Prophet (ﷺ) gave a Bedouin the option after a sale. This Hadith is Hasan Gharib.

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Narrated Anas: That there was a man who was not very sensible and he would make purchases. So his family came to the Prophet (ﷺ) and said: O Messenger of Allah! Stop him (from making purchases). So Allah's Prophet (ﷺ) called him to prohibit him, and he said: O Messenger of Allah! I have no patience for business. So he said: When you are buying, say: 'Hand to hand, and no cheating.' [Abu 'Eisa said:] There is a narration on this topic from Ibn 'Umar. The Hadith of Anas is a Hasan Sahih Gharib Hadith. This is acted upon according to the people of knowledge. They say that the free man can be prevented from selling and buying when his intellect is weak. This is the view of Ahmad and Ishaq. Some of the scholars did not think that the free person who had attained the age of responsibility could be prevented from that

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Narrated Abu Hurairah: That the Prophet (ﷺ) said: Whoever purchased an animal that has not been milked, then he the choice when he milks it, if he wishes he may return it, returning a Sa' of dried dates along with it. [Abu 'Eisa said:] There are narration on this topic from Anas, and a man from the Companions of the Prophet (ﷺ).