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Sunan An Nasai
chapter_name of Sunan An Nasai is from Chapter No. 1, chapter_name, written by Abū ʿAbd al-Raḥmān Aḥmad ibn Shuʿayb ibn ʿAlī ibn Sinān ibn Baḥr ibn Dīnar al-Khurasānī al-Nasāʾī. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan An Nasai collection encompasses a total of fifty-seven chapters and 5760 hadiths.sunan-an-nasai-663
It was narrated that Abu 'Ubaidah said: Abdullah said: 'The idolators kept the Prophet (ﷺ) from (offering) four prayers on the day of Al-Khandaq, so he commanded Bilal to call the Adhan, then he said the Iqamah and prayed Zuhr, then he said the Iqamah and prayed 'Asr, then he said the Iqamah and prayed the Maghrib, then he said the Iqamah and prayed 'Isha'.'
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Abdullah bin Mas'ud said: We were fighting a battle and the idolators kept us from praying Zuhr, 'Asr, Maghrib and 'Isha'. When the idolators went away, the Messenger of Allah commanded a caller to say Iqamah for Zuhr prayer, and we prayed. Then he said the Iqamah for 'Asr, and we prayed, and he said the Iqamah for Maghrib and we prayed, and he said the Iqamah for 'Isha' and we prayed. Then we went around among us and said: 'There is no group on Earth who is remembering Allah, the Mighty and Sublime, except you.'
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It was narrated that Mu'awiyah bin Hudaij that the Meseenger of Allah (ﷺ) prayed one day and said the Taslim when there was still a Rak'ah left of the prayer. A man caught up with him and said: 'You forgot a Rak'ah of the prayer!' So he came back into the Masjid and told Bilal to call the Iqamah for prayer, then he led the people in praying one Rak'ah. I told the people about that and they said to me: 'Do you know who that man was?' I said: 'No, not unless I see him.'. Then he paased by me and I said: 'This is he.' They said: 'This is Talha bin 'Ubaidullah.'
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[It was narrated from 'Abdullah bin Rubayyi'ah that he was with the Messenger of Allah (ﷺ) on a journey and he heard the voice of a man calling the Adhan, and he said what he said. When he reached the words: Ashhadu anna Muhammadan Rasul-Allah (I bear witness that Muhammad is the Messenger of Allah), - Al-Hakam said, I did not hear this from Ibn Abi Lailah - the Messenger of Allah (ﷺ) said: This is a shepherd of a man who is away from his family. He went down into the valley and found a shepherd, standing by a dead sheep. He said: Do you think that this is worthless to its owners? They said: Yes. He said: This world is more worthless to Allah than this (dead sheep) is to its owners. ]
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It was narrated that 'Uqbah bin 'Amir said: I heard the Messenger of Allah (ﷺ) say: 'Your Lord is pleased with a shepherd high in the mountains who calls the Adhan for the prayer and prays. Allah says: 'Look at this slave of Mine; he calls the Adhan and Iqamah for the prayer and fears Me. I have forgiven My slave and admitted him to Paradise.'
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It was narrated from Rifa'ah bin Rafi' that while the Messenger of Allah (ﷺ) was sitting in the row for prayer. The Hadith. [1] [1]With this chain, At-Tirmidhi recorded it (No. 302) and An-Nasai in Al-Kubra (No. 1631). It is the narration about the man who prayed incorrectly, and in it, the Prophet instructed him: Then Tashhad, then say the Iqamah. And they say that the meaning of Tashhad here is call the Adhan. An-Nasai recorded the Hadith with different chains (1054, 1137, 1314,1315). Whereas the wording narrated by At- Tirmidhi, and the author in Al-Kubra, mentions what the author mentioned in the chapter, the other cited versions that An-Nasai in this hook quoted do not. So it is as if he narrated the chain here for Hadith, indicating the same version that At-Tirmidhi narrated, and he himself in Al-Kubra, but he did not want to narrate the actual text here. Abu Dawud also narrated it with the order for the Adhan and Iqamah, through a different route of transmission (No. 861). And it is among the proofs used for the view that the Adhan and Iqamah are obligatory - since it has been ordered in the Hadith of the one who prayed incorrectly.
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