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Sunan An Nasai
chapter_name of Sunan An Nasai is from Chapter No. 1, chapter_name, written by Abū ʿAbd al-Raḥmān Aḥmad ibn Shuʿayb ibn ʿAlī ibn Sinān ibn Baḥr ibn Dīnar al-Khurasānī al-Nasāʾī. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan An Nasai collection encompasses a total of fifty-seven chapters and 5760 hadiths.sunan-an-nasai-666
[It was narrated from 'Abdullah bin Rubayyi'ah that he was with the Messenger of Allah (ﷺ) on a journey and he heard the voice of a man calling the Adhan, and he said what he said. When he reached the words: Ashhadu anna Muhammadan Rasul-Allah (I bear witness that Muhammad is the Messenger of Allah), - Al-Hakam said, I did not hear this from Ibn Abi Lailah - the Messenger of Allah (ﷺ) said: This is a shepherd of a man who is away from his family. He went down into the valley and found a shepherd, standing by a dead sheep. He said: Do you think that this is worthless to its owners? They said: Yes. He said: This world is more worthless to Allah than this (dead sheep) is to its owners. ]
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It was narrated that 'Uqbah bin 'Amir said: I heard the Messenger of Allah (ﷺ) say: 'Your Lord is pleased with a shepherd high in the mountains who calls the Adhan for the prayer and prays. Allah says: 'Look at this slave of Mine; he calls the Adhan and Iqamah for the prayer and fears Me. I have forgiven My slave and admitted him to Paradise.'
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It was narrated from Rifa'ah bin Rafi' that while the Messenger of Allah (ﷺ) was sitting in the row for prayer. The Hadith. [1] [1]With this chain, At-Tirmidhi recorded it (No. 302) and An-Nasai in Al-Kubra (No. 1631). It is the narration about the man who prayed incorrectly, and in it, the Prophet instructed him: Then Tashhad, then say the Iqamah. And they say that the meaning of Tashhad here is call the Adhan. An-Nasai recorded the Hadith with different chains (1054, 1137, 1314,1315). Whereas the wording narrated by At- Tirmidhi, and the author in Al-Kubra, mentions what the author mentioned in the chapter, the other cited versions that An-Nasai in this hook quoted do not. So it is as if he narrated the chain here for Hadith, indicating the same version that At-Tirmidhi narrated, and he himself in Al-Kubra, but he did not want to narrate the actual text here. Abu Dawud also narrated it with the order for the Adhan and Iqamah, through a different route of transmission (No. 861). And it is among the proofs used for the view that the Adhan and Iqamah are obligatory - since it has been ordered in the Hadith of the one who prayed incorrectly.
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It was narrated that Abu Al-Muthanna, the Mu'adhdhin of the Jami' Masjid, said: I asked Ibn 'Umar about the Adhan and he said: 'At the time of the Messenger of Allah (ﷺ), the phrases of the Adhan were recited twice and the phrases of Iqamah once, except that you should say (the phrase) Qad qamat is-salah (prayer is about to begin)twice. When we heard 'prayer is about to begin' we would perform Wudu' and go out to pray.'
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It was narrated that Malik bin Al-Huwayrith said: The Messenger of Allah (ﷺ) said to me and to a companion of mine: 'When the time for prayer comes, let the two of you call the Adhan then the two of you say Iqamah, then let one of you lead the prayer.'
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It was narrated from Abu Hurairah that the Prophet (ﷺ) said: When the call for the prayer is given, the Shaitan takes to his heels, passing wind loudly so that he will not hear the call to prayer. When the call to prayer is finished, he comes back. And when the Iqamah is said, he again takes to his heels, and after it is completed, he returns again to interfere between the (praying) person and his heart, saying to him: 'Remember such and such, remember such and such,' - things that he had not remembered - until he does not know how many (Rak'ahs) he has prayed.
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