Sunan An Nasai Hadith No 4857 - Sunan An Nasai 4857

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Sunan An Nasai

chapter_name of Sunan An Nasai is from Chapter No. 1, chapter_name, written by Abū ʿAbd al-Raḥmān Aḥmad ibn Shuʿayb ibn ʿAlī ibn Sinān ibn Baḥr ibn Dīnar al-Khurasānī al-Nasāʾī. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan An Nasai collection encompasses a total of fifty-seven chapters and 5760 hadiths.

Chapter Name

The Book of Oaths (qasamah), Retaliation and Blood Money

Book Name

Sunan An Nasai by Alī ibn Sinān ibn Baḥr

Book Writer

Abū ʿAbd al-Raḥmān Aḥmad ibn Dīnar al-Khurasānī al-Nasāʾī

Chapter No

Numbers Of Hadith In Chapter

164

Translation

Arabic, english and urdu

It was narrated from Abu Bakr bin Muhammad bin 'Amr bin Hazm, from his father from his grandfather, that: the Messenger of Allah wrote a letter to the people of Yemen, included in which were the rules of inheritance, the sunan and the (rules concerning) blood money. He sent it with 'Arm bin Hazm and it was read to the people of Yemen, Its contents were as follows: From Muhammad the Prophet to Shurahbil bin 'Abd Kulal, Nu'aim bin 'Abd Kulal, Al-Harith bin' Abd Kulal, Qail dhil-Ru'ain, Mu'afir and Hamdan. To precede - And in this letter it said that whoevewrkills a believer for no just reason is to be killed in return, unless the heirs of the victim agree to pardon him. For killing a person, the Diyah is one hundred camels. For the nose, if it is cut off completely, diyah must be paid, for the tongue, diyah must be paid; for the lips, Diyah must be paid; for the testicles, Diyah must be paid; for the ends, Diyah must be paid; for the backbone, Dynamist be paid; for the eyes, Diyah must be paid; for one leg, half the Diyah must be paid; for a blow to the head that reaches the brain, one-third of thediyah must be paid; for a stab wound that penetrates deeply into the body, one-third of the diyah must be paid; for a blow that breaks the bone, fifteen camels must be given; for every digit of the hands or feet, ten camels must be given; for a tooth five camels must be given; for an injury that exposes the bone, five camels must be given. A man may be killed in return for (killing) a woman and those who deal in gold must pay one thousand dinars. (Daif)

أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا الْحَكَمُ بْنُ مُوسَى، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، ‏‏‏‏‏‏عَنْ سُلَيْمَانَ بْنِ دَاوُدَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنِي الزُّهْرِيُّ، ‏‏‏‏‏‏عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ جَدِّهِ:‏‏‏‏ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَتَبَ إِلَى أَهْلِ الْيَمَنِ كِتَابًا فِيهِ الْفَرَائِضُ وَالسُّنَنُ وَالدِّيَاتُ، ‏‏‏‏‏‏وَبَعَثَ بِهِ مَعَ عَمْرِو بْنِ حَزْمٍ، ‏‏‏‏‏‏فَقُرِئَتْ عَلَى أَهْلِ الْيَمَنِ هَذِهِ نُسْخَتُهَا:‏‏‏‏ مِنْ مُحَمَّدٍ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ،‏‏‏‏ إِلَى شُرَحْبِيلَ بْنِ عَبْدِ كُلَالٍ،‏‏‏‏ وَنُعَيْمِ بْنِ عَبْدِ كُلَالٍ،‏‏‏‏ وَالْحَارِثِ بْنِ عَبْدِ كُلَالٍ، ‏‏‏‏‏‏قَيْلِ ذِيِ رُعَيْنٍ وَمَعَافِرَ،‏‏‏‏ وَهَمْدَانَ أَمَّا بَعْدُ، ‏‏‏‏‏‏وَكَانَ فِي كِتَابِهِ:‏‏‏‏ أَنَّ مَنِ اعْتَبَطَ مُؤْمِنًا قَتْلًا عَنْ بَيِّنَةٍ،‏‏‏‏ فَإِنَّهُ قَوَدٌ إِلَّا أَنْ يَرْضَى أَوْلِيَاءُ الْمَقْتُولِ، ‏‏‏‏‏‏وَأَنَّ فِي النَّفْسِ الدِّيَةَ مِائَةً مِنَ الْإِبِلِ، ‏‏‏‏‏‏وَفِي الْأَنْفِ إِذَا أُوعِبَ جَدْعُهُ الدِّيَةُ، ‏‏‏‏‏‏وَفِي اللِّسَانِ الدِّيَةُ، ‏‏‏‏‏‏وَفِي الشَّفَتَيْنِ الدِّيَةُ، ‏‏‏‏‏‏وَفِي الْبَيْضَتَيْنِ الدِّيَةُ، ‏‏‏‏‏‏وَفِي الذَّكَرِ الدِّيَةُ، ‏‏‏‏‏‏وَفِي الصُّلْبِ الدِّيَةُ، ‏‏‏‏‏‏وَفِي الْعَيْنَيْنِ الدِّيَةُ، ‏‏‏‏‏‏وَفِي الرِّجْلِ الْوَاحِدَةِ نِصْفُ الدِّيَةِ، ‏‏‏‏‏‏وَفِي الْمَأْمُومَةِ ثُلُثُ الدِّيَةِ، ‏‏‏‏‏‏وَفِي الْجَائِفَةِ ثُلُثُ الدِّيَةِ، ‏‏‏‏‏‏وَفِي الْمُنَقِّلَةِ خَمْسَ عَشْرَةَ مِنَ الْإِبِلِ، ‏‏‏‏‏‏وَفِي كُلِّ أُصْبُعٍ مِنْ أَصَابِعِ الْيَدِ وَالرِّجْلِ عَشْرٌ مِنَ الْإِبِلِ، ‏‏‏‏‏‏وَفِي السِّنِّ خَمْسٌ مِنَ الْإِبِلِ، ‏‏‏‏‏‏وَفِي الْمُوضِحَةِ خَمْسٌ مِنَ الْإِبِلِ، ‏‏‏‏‏‏وَأَنَّ الرَّجُلَ يُقْتَلُ بِالْمَرْأَةِ وَعَلَى أَهْلِ الذَّهَبِ أَلْفُ دِينَارٍ . خَالَفَهُ مُحَمَّدُ بْنُ بَكَّارِ بْنِ بِلَالٍ.

عمرو بن حزم کہتے ہیں کہ رسول اللہ صلی اللہ علیہ وسلم نے اہل یمن کے لیے ایک کتاب لکھی، اس میں فرائض و سنن اور دیتوں کا ذکر کیا، وہ کتاب عمرو بن حزم کے ساتھ بھیجی، چنانچہ وہ اہل یمن کو پڑھ کر سنائی گئی، اس کا مضمون یہ تھا: نبی محمد صلی اللہ علیہ وسلم کی طرف سے شرحبیل بن عبد کلال، نعیم بن عبد کلال اور حارث بن عبد کلال کے نام جو رعین، معافر اور ہمدان کے والی تھے۔ امابعد، اس کتاب میں لکھا تھا: جو بلا وجہ کسی مومن کو مار ڈالے اور اس کا ثبوت ہو تو اس سے قصاص لیا جائے گا سوائے اس کے کہ مقتول کے اولیاء معاف کر دیں، اور ایک جان کی دیت سو اونٹ ہے۔ ناک پوری کٹ جائے تو پوری دیت ہے، اور زبان میں دیت ہے، دونوں ہونٹوں میں دیت ہے، دونوں فوطوں میں دیت ہے، عضو تناسل میں دیت ہے، پیٹھ میں دیت ہے، آنکھوں میں دیت ہے، ایک پاؤں کی دیت آدھی ہے، جو زخم دماغ تک پہنچے اس میں تہائی دیت ہے۔ جو زخم پیٹ تک پہنچے اس میں تہائی دیت ہے، اور جس زخم سے ہڈی سرک جائے اس میں دیت پندرہ اونٹ ہیں۔ اور ہاتھ پاؤں کی ہر انگلی میں دیت دس اونٹ ہیں۔ دانت میں دیت پانچ اونٹ ہیں، اس زخم میں جس سے ہڈی کھل جائے دیت پانچ اونٹ ہیں، اور مرد عورت کے بدلے قتل کیا جائے اور سونا والے لوگوں پر ہزار دینار ہیں۔ ( ابوعبدالرحمٰن نسائی کہتے ہیں: ) محم بن بکار بن بلال نے اس سے اختلاف کیا ہے ۱؎۔

sunan-an-nasai-4858

It was narrated from Abi Bakr bin Muhammad bin 'Amr bin Hazm, from his father, from his grandfather, that: the Messenger of Allah wrote a letter to the people of Yemen included in which were the rules of inheritance, the sunan and the (rules concerning) blood money. He sent it with 'Amr bin Hazm and it was read to the people of Yemen. This is a copy of it. And he mentioned something similar, except that he said: And for one eye, half the Diyah must be paid; for one hand, half thediyah must be paid; for one foot, half the diyah must be paid. (Daif)

sunan-an-nasai-4859

It was narrated that Ibn shihab said: I read the letter of the Messenger of allah which he wrote for 'Amr bin Hazm when he sent him to govern Najran. The letter was with Abu Bakr bin Hazm. The Messenger of Allah wrote this; 'A statement from Allah and His Messenger; O you who believe! Fulfill (your) obligations, and he wrote the Verses until he reached. Verily, Allah is Swift in reckoning. Then he wrote: 'this is the book if retaliation: For a soul, one hundred camels, '''' and so on

sunan-an-nasai-4860

It was narrate that Az-Zuhri said: Abu Bakr bin Hazm brought me a letter on a piece of leather (which was ) from the Messenger of Allah: 'This is a statement from Allah and His Messenger: 'O you who believe! Fulfill (your obligations. And he quoted some Verses from it. Then he said: 'For a soul, one hundred camels; for an eye, fifty camels; for a hand, fifty; for a foot, fifty; for a blow to the head that reaches the brain, one-third of the Diyah: for a hand, fifty; for a stab wound that penetrates deeply, one-third of the Diyah; for a blow that breaks a bone, fifteen camels; for fingers, ten each; for teeth, five each; for a wound that exposes the bone, five. (Daif)

sunan-an-nasai-4861

It was narrated from' Abdullah bin Abi Bakr bin Muhammad bin 'Amr bin Hazm that his rather said: The letter which the Messenger of Allah wrote to 'Amr bin Hazm concerning blood money: 'For a soul, one hundred camels; for the nose if it is cut off completely, one hundred camels, for a blow to thread that reaches the brain, one third of the Diyah for a soul; for a stab wound that penetrates deeply, likewise; for a hand fifty; for an eye, fifty, for a foot, fifty; for every fingers, Ten camels for a tooth, five; and for a wound that exposes the bone, five.

sunan-an-nasai-4862

It was narrated form Anas bin Malik that: a Bedouin came to the door of the prophet and put his eye to the crack. The Prophet saw him and intended to put his eye out with a sword or a stick. When he saw him , he stopped, and the Prophet said to hi: If you had persisted, I would have put your eye out.

sunan-an-nasai-4863

It was narrated from Sahl bin Sa'd As-Saidi that: a man looked through a hole in the door of the Prophet, who had with him a kind of comb with which he was scratching his head, When the Messenger of Allah saw him he said: If I had known that you were watching me, I would have stabbed you in the eye with this. This rule of asking permission has been ordained so that one may not look unlawfully (into people's houses).