Sunan An Nasai Hadith No 4862 - Sunan An Nasai 4862

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Sunan An Nasai

chapter_name of Sunan An Nasai is from Chapter No. 1, chapter_name, written by Abū ʿAbd al-Raḥmān Aḥmad ibn Shuʿayb ibn ʿAlī ibn Sinān ibn Baḥr ibn Dīnar al-Khurasānī al-Nasāʾī. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan An Nasai collection encompasses a total of fifty-seven chapters and 5760 hadiths.

Chapter Name

The Book of Oaths (qasamah), Retaliation and Blood Money

Book Name

Sunan An Nasai by Alī ibn Sinān ibn Baḥr

Book Writer

Abū ʿAbd al-Raḥmān Aḥmad ibn Dīnar al-Khurasānī al-Nasāʾī

Chapter No

Numbers Of Hadith In Chapter

164

Translation

Arabic, english and urdu

It was narrated form Anas bin Malik that: a Bedouin came to the door of the prophet and put his eye to the crack. The Prophet saw him and intended to put his eye out with a sword or a stick. When he saw him , he stopped, and the Prophet said to hi: If you had persisted, I would have put your eye out.

أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا أَبَانُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا يَحْيَى، ‏‏‏‏‏‏عَنْ إِسْحَاق بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، ‏‏‏‏‏‏عَنْ أَنَسِ بْنِ مَالِكٍ:‏‏‏‏ أَنَّ أَعْرَابِيًّا أَتَى بَابَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَأَلْقَمَ عَيْنَهُ خُصَاصَةَ الْبَابِ، ‏‏‏‏‏‏فَبَصُرَ بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ،‏‏‏‏ فَتَوَخَّاهُ بِحَدِيدَةٍ أَوْ عُودٍ لِيَفْقَأَ عَيْنَهُ، ‏‏‏‏‏‏فَلَمَّا أَنْ بَصُرَ انْقَمَعَ، ‏‏‏‏‏‏فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ أَمَا إِنَّكَ لَوْ ثَبَتَّ لَفَقَأْتُ عَيْنَكَ .

انس بن مالک رضی اللہ عنہ کہتے ہیں کہ ایک اعرابی ( دیہاتی ) نبی اکرم صلی اللہ علیہ وسلم کے دروازے پر آیا تو دراز میں آنکھ لگا کر جھانکنے لگا، نبی اکرم صلی اللہ علیہ وسلم نے جب یہ دیکھا تو لوہا یا لکڑی لے کر اس کی آنکھ پھوڑنے کا ارادہ کیا، جب اس کی نظر پڑی تو اس نے اپنی آنکھ ہٹا لی، نبی اکرم صلی اللہ علیہ وسلم نے اس سے فرمایا: ”اگر تم اپنی آنکھ یہیں رکھتے تو میں تمہاری آنکھ پھوڑ دیتا“ ۱؎۔

sunan-an-nasai-4863

It was narrated from Sahl bin Sa'd As-Saidi that: a man looked through a hole in the door of the Prophet, who had with him a kind of comb with which he was scratching his head, When the Messenger of Allah saw him he said: If I had known that you were watching me, I would have stabbed you in the eye with this. This rule of asking permission has been ordained so that one may not look unlawfully (into people's houses).

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It was narrated from Abu Hurairah that the Prophet said: Whoever looks into a house without the permission of the occupants and they put out his eye, he has no right to blood money or retaliation.

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It was narrated from Abu Hurairah that the Prophet said: If a person were to look at you without permission and you were to throw a stone at him and put out his eye, there would be no blame on you.

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It was narrated from Abu Sa'eed Al-Khudri that: he was praying and a son a Marwan wanted to pass in front of him. He tried to stop him but he did not go back, so he hit him. The boy went the boy went out crying and went to Marwan and told him (what had happened). Marwan said to Abu Sa'eed: Why did you hit your brother's son? He said: I did not hit him, rater I hit the Saitan. I heard the Messenger of Allah say: 'If one of you is praying and someone wants to pass in front of him, let him troy to stop him as much as he can, and if he persists then let him fight him, for he is a devil.

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It was narrated that Sa'eed bin Jubair said: Abdur-Rahman bin Abi Laila told me to ask Ibn 'Abbas about two Verses: 'And whoever kills a believe4r intentionally, his recompense is Hell' I asked him and he said: 'Nothing of this has been abrogated.'(And I asked him about the Verse): 'And those who invoke not any other ilah (god) along with Allah, nor kill such person as Allah has forbidden, except by right. He said: 'This was revealed concerning the people of shirk.

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It was narrated that Sa'eed bin Jabair said: The people of Al-Kufah differed concerning this verse: 'And whoever kills a believer intentionally. So I went to Ibn 'Abbas and asked him, and he said: 'It was revealed among the last of what was revealed, and nothing of it was abrogated after that.