Sunan An Nasai Hadith No 4211 - Sunan An Nasai 4211

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Sunan An Nasai

chapter_name of Sunan An Nasai is from Chapter No. 1, chapter_name, written by Abū ʿAbd al-Raḥmān Aḥmad ibn Shuʿayb ibn ʿAlī ibn Sinān ibn Baḥr ibn Dīnar al-Khurasānī al-Nasāʾī. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan An Nasai collection encompasses a total of fifty-seven chapters and 5760 hadiths.

Chapter Name

The Book of al-Bay'ah

Book Name

Sunan An Nasai by Alī ibn Sinān ibn Baḥr

Book Writer

Abū ʿAbd al-Raḥmān Aḥmad ibn Dīnar al-Khurasānī al-Nasāʾī

Chapter No

Numbers Of Hadith In Chapter

Translation

Arabic, english and urdu

It was narrated that Ibn 'Umar said: The Messenger of Allah said: 'The Muslim must hear and obey whether he likes it or not, unless he is commanded to commit an act of disobedience. If he is commanded to commit an act of disobedience, then he is not required to hear and obey. '

أَخْبَرَنَا قُتَيْبَةُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا اللَّيْثُ، ‏‏‏‏‏‏عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، ‏‏‏‏‏‏عَنْ نَافِعٍ، ‏‏‏‏‏‏عَنِ ابْنِ عُمَرَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ عَلَى الْمَرْءِ الْمُسْلِمِ السَّمْعُ وَالطَّاعَةُ فِيمَا أَحَبَّ وَكَرِهَ، ‏‏‏‏‏‏إِلَّا أَنْ يُؤْمَرَ بِمَعْصِيَةٍ، ‏‏‏‏‏‏فَإِذَا أُمِرَ بِمَعْصِيَةٍ، ‏‏‏‏‏‏فَلَا سَمْعَ وَلَا طَاعَةَ .

عبداللہ بن عمر رضی اللہ عنہما کہتے ہیں کہ رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: ”مسلمان شخص پر ( امام و حکمراں کی ) ہر چیز میں سمع و طاعت ( حکم سننا اور اس پر عمل کرنا ) واجب ہے خواہ اسے پسند ہو یا ناپسند، سوائے اس کے کہ اسے گناہ کے کام کا حکم دیا جائے۔ لہٰذا جب اسے گناہ کے کام کا حکم دیا جائے تو کوئی سمع و طاعت نہیں“۔

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It was narrated that Kab bin Ujrah said: The Messenger of Allah came out to us, and there were nine of us. He said; 'After me there will be rulers, whoever believes in their lies and helps them in their wrongdoing is not of me, and I am not of him, and he will not come to me at the Cistern. Whoever does not believe their lies and does not help them in their wrongdoing, he is of me, and I am of hi, and he will come to me at the Cistern. '

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It was narrated that Kab bin Ujrah said: The Messenger of Allah came out to us and we were nine, fie and four, some 'Arabs and some non- 'Arabs. He said: 'Listen. Have you heard that after me there will be rulers, whoever enters upon them and believes their lies and help them in their wrongdoing is not of me, and I am not of him, and he will not come to me at the Cistern? Whoever does not enter upon them or belive their lies or help them in their wrongdoing is of me and I am of him, and he will come to me at the Cistern. '

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Reference : Sunan an-Nasa'i 4208 In-book reference : Book 39, Hadith 60 English translation : Vol. 5, Book 39, Hadith 4213

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It was narrated that 'Ubadah bin As-Samit said: We were with the Prophet in a gathering and he said: 'Pledge to me that you will not associate anything with Allah, you will not steal, and you will not have unlawful sexual relations.' He recited the Verse to them (and said) Whoever does any of these things, and Allah conceals him then it is up to Allah, the mighty and Sublime: If He wills, He will punish him, and if He wills, He will forgive him.

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it was narrated from Abu Hurairah that the Prophet said: You will become keen for positions of authority, but that will become a regret and loss. What a good life they will live, but how hard it will be for them when they die.

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It was narrated from 'Amr bin Shuaib, from his fahther, that his grandfather said: The messenger of Allah was asked about the 'Aqiqah and he said: Allah, the mighty and sublime, does not like Al-Uquq' as if he disliked the word (Al-Aqiqah). He said to the Messenger of Allah: 'But one of us may offer a sacrifice when a child is born to him.' He said: 'Whoever wants to offer a sacrifice for his child, let him do so, for a boy; two sheep, Mukafaatan, (of equal age), and for a girl, one.' (One of the narrators) Dawud said: 'I asked Ziad bin Aslam about the word Mukafaatan and he said: 'Two similar sheep that are slaughtered together.