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Sunan An Nasai
chapter_name of Sunan An Nasai is from Chapter No. 1, chapter_name, written by Abū ʿAbd al-Raḥmān Aḥmad ibn Shuʿayb ibn ʿAlī ibn Sinān ibn Baḥr ibn Dīnar al-Khurasānī al-Nasāʾī. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan An Nasai collection encompasses a total of fifty-seven chapters and 5760 hadiths.sunan-an-nasai-3528
Ubadah bin Al-Walid bin 'Ubadah bin As-Samit narrated from Rubayy' bint Mu'awwidh. He said: I said to her: 'Tell me your Hadith.' She said: 'I was separated from husband by Khul', then I came to 'Uthman and asked him: What 'Iddah do I have to observe? He said: You do not have to observe any 'Iddah, unless you had intercourse with him recently, in which case you should stay with him until you have menstruated. He said: In that I am following the ruling of the Messenger of Allah concerning Mariam Al-Maghaliyyah, who was married to Thabit bin Qais and was separated by Khul' from him.'
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It was narrated from Ibn 'Abbas with regard to Allah's saying: Whatever a Verse (revelation) do We abrogate or cause to be forgotten, We bring a better one or similar to it. and He said: And when We change a Verse in place of another --and Allah knows best what He sends down. and He said: Allah blots out what He wills and confirms (what He wills). And with Him is the Mother of the Book. The first thing that was abrogated in the Qur'an was the Qiblah. And He said: And divorced women shall wait (as regards their marriage) for three menstrual periods. and He said: And those of your women as have passed the age of monthly courses, for them the 'Iddah, if you have doubt (about their periods), is three months. So (some) of that was abrogated, (according to) His, Most High, saying: And then divorce them before you have sexual intercourse with them, no 'Iddah have you to count in respect of them.
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It was narrated that Zainab bint Umm Salamah said: Umm Habibah said: 'I heard the Messenger of Allah say: It is not permissible for a woman who believes in Allah and the Last Day to mourn for anyone who dies for more than three days, except for a husband; (she mourns for him for) four months and ten (days).
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It was narrated from Zainab bint Umm Salamah -I (the narrator) said: From her mother? He said: Yes - that the Prophet was asked about a woman whose husband had died but they were worried about her eyes - could she use kohl? He said: One of you used to stay in her house wearing her shabbiest clothes for a year, then she would come out. No, (the mourning period is) four months and ten (days).
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It was narrated from Zainab bint Umm Salamah, that Umm Salamah and Umm Habibah said: A woman came to the Prophet and said: 'My daughter's husband has died, and I am worried about her eyes. Can I apply kohl to her?' The Messenger of Allah said: 'One of you used to stay (in mourning) for a year. Rather (the mourning period is) four months and ten (days). And when that year had passed she would go out and fling a piece of dung behind her.'
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It was narrated from Safiyyah bint Abi 'Ubaid that she heard Hafsah bint 'Umar, the wife of the Prophet, (narrate) that the Prophet said: It is not permissible for a woman who believes in Allah and the Last Day to mourn for anyone who dies for more than three days except for a husband; she should mourn for him for four months and ten (days).
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