Sunan An Nasai Hadith No 3529 - Sunan An Nasai 3529

Hadith Search Engine

Sunan An Nasai

chapter_name of Sunan An Nasai is from Chapter No. 1, chapter_name, written by Abū ʿAbd al-Raḥmān Aḥmad ibn Shuʿayb ibn ʿAlī ibn Sinān ibn Baḥr ibn Dīnar al-Khurasānī al-Nasāʾī. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan An Nasai collection encompasses a total of fifty-seven chapters and 5760 hadiths.

Chapter Name

The Book of Divorce

Book Name

Sunan An Nasai by Alī ibn Sinān ibn Baḥr

Book Writer

Abū ʿAbd al-Raḥmān Aḥmad ibn Dīnar al-Khurasānī al-Nasāʾī

Chapter No

Numbers Of Hadith In Chapter

173

Translation

Arabic, english and urdu

It was narrated from Ibn 'Abbas with regard to Allah's saying: Whatever a Verse (revelation) do We abrogate or cause to be forgotten, We bring a better one or similar to it. and He said: And when We change a Verse in place of another --and Allah knows best what He sends down. and He said: Allah blots out what He wills and confirms (what He wills). And with Him is the Mother of the Book. The first thing that was abrogated in the Qur'an was the Qiblah. And He said: And divorced women shall wait (as regards their marriage) for three menstrual periods. and He said: And those of your women as have passed the age of monthly courses, for them the 'Iddah, if you have doubt (about their periods), is three months. So (some) of that was abrogated, (according to) His, Most High, saying: And then divorce them before you have sexual intercourse with them, no 'Iddah have you to count in respect of them.

أَخْبَرَنَا زَكَرِيَّا بْنُ يَحْيَى، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَنْبَأَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنِي أَبِي، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَنْبَأَنَا يَزِيدُ النَّحْوِيُّ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ،‏‏‏‏ فِي قَوْلِهِ:‏‏‏‏ مَا نَنْسَخْ مِنْ آيَةٍ أَوْ نُنْسِهَا نَأْتِ بِخَيْرٍ مِنْهَا أَوْ مِثْلِهَا سورة البقرة آية 106، ‏‏‏‏‏‏وَقَالَ:‏‏‏‏ وَإِذَا بَدَّلْنَا آيَةً مَكَانَ آيَةٍ وَاللَّهُ أَعْلَمُ بِمَا يُنَزِّلُ سورة النحل آية 101، ‏‏‏‏‏‏وَقَالَ:‏‏‏‏ يَمْحُو اللَّهُ مَا يَشَاءُ وَيُثْبِتُ وَعِنْدَهُ أُمُّ الْكِتَابِ سورة الرعد آية 39، ‏‏‏‏‏‏فَأَوَّلُ مَا نُسِخَ مِنَ الْقُرْآنِ الْقِبْلَةُ، ‏‏‏‏‏‏وَقَالَ:‏‏‏‏ وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ ثَلاثَةَ قُرُوءٍ سورة البقرة آية 228، ‏‏‏‏‏‏وَقَالَ:‏‏‏‏ وَاللَّائِي يَئِسْنَ مِنَ الْمَحِيضِ مِنْ نِسَائِكُمْ إِنِ ارْتَبْتُمْ فَعِدَّتُهُنَّ ثَلاثَةُ أَشْهُرٍ سورة الطلاق آية 4، ‏‏‏‏‏‏فَنُسِخَ مِنْ ذَلِكَ، ‏‏‏‏‏‏قَالَ تَعَالَى:‏‏‏‏ ثُمَّ طَلَّقْتُمُوهُنَّ مِنْ قَبْلِ أَنْ تَمَسُّوهُنَّ فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٍ تَعْتَدُّونَهَا سورة الأحزاب آية 49 .

عبداللہ بن عباس رضی الله عنہما ۔ ( سورۃ البقرہ کی ) آیت: «ما ننسخ من آية أو ننسها نأت بخير منها أو مثلها» ”جس آیت کو ہم منسوخ کر دیں یا بھلا دیں اس سے بہتر یا اس جیسی اور لاتے ہیں“۔ ( البقرہ: ۱۰۶ ) ( اور سورۃ النمل کی ) آیت: «وإذا بدلنا آية مكان آية واللہ أعلم بما ينزل‏» ”اور جب ہم کسی آیت کی جگہ دوسری آیت بدل دیتے ہیں اور جو کچھ اللہ تعالیٰ نازل فرماتا ہے“۔ ( النحل: ۱۰۱ ) ( اور سورۃ الرعد کی ) آیت: «يمحو اللہ ما يشاء ويثبت وعنده أم الكتاب» ”اللہ جو چاہے مٹا دے اور جو چاہے ثابت رکھے لوح محفوظ اسی کے پاس ہے“۔ ( الرعد: ۳۹ ) کے بارے میں فرماتے ہیں: ان آیات کی روشنی میں پہلی چیز جو منسوخ ہوئی وہ قبلہ کی تبدیلی ہے ۱؎، اور ( اس کے بعد ) ابن عباس رضی اللہ عنہما نے فرمایا: ( اور یہ جو سورۃ البقرہ کی ) آیت: «والمطلقات يتربصن بأنفسهن ثلاثة قروء» ”طلاق والی عورتیں اپنے آپ کو تین حیض تک روکے رکھیں“۔ ( البقرہ: ۲۲۸ ) اور ( سورۃ الطلاق کی ) آیت: «واللائي يئسن من المحيض من نسائكم إن ارتبتم فعدتهن ثلاثة أشهر» ”تمہاری عورتوں میں سے جو عورتیں حیض سے ناامید ہو گئی ہوں اگر تمہیں شبہ ہو تو ان کی عدت تین مہینے ہے“۔ ( الطلاق: ۴ ) آئی ہے تو ان دونوں آیات سے ( ان کا عموم ) منسوخ ہو گیا ( سورۃ الاحزاب کی اس ) آیت: «وإن طلقتموهن من قبل أن تمسوهن» سے ”اگر تم مومنہ عورتوں کو ہاتھ لگانے سے پہلے ہی طلاق دے دو تو ان پر تمہارا کوئی حق عدت کا نہیں جسے تم شمار کرو“۔ ( الاحزاب: ۴۹ ) ۔

sunan-an-nasai-3530

It was narrated that Zainab bint Umm Salamah said: Umm Habibah said: 'I heard the Messenger of Allah say: It is not permissible for a woman who believes in Allah and the Last Day to mourn for anyone who dies for more than three days, except for a husband; (she mourns for him for) four months and ten (days).

sunan-an-nasai-3531

It was narrated from Zainab bint Umm Salamah -I (the narrator) said: From her mother? He said: Yes - that the Prophet was asked about a woman whose husband had died but they were worried about her eyes - could she use kohl? He said: One of you used to stay in her house wearing her shabbiest clothes for a year, then she would come out. No, (the mourning period is) four months and ten (days).

sunan-an-nasai-3532

It was narrated from Zainab bint Umm Salamah, that Umm Salamah and Umm Habibah said: A woman came to the Prophet and said: 'My daughter's husband has died, and I am worried about her eyes. Can I apply kohl to her?' The Messenger of Allah said: 'One of you used to stay (in mourning) for a year. Rather (the mourning period is) four months and ten (days). And when that year had passed she would go out and fling a piece of dung behind her.'

sunan-an-nasai-3533

It was narrated from Safiyyah bint Abi 'Ubaid that she heard Hafsah bint 'Umar, the wife of the Prophet, (narrate) that the Prophet said: It is not permissible for a woman who believes in Allah and the Last Day to mourn for anyone who dies for more than three days except for a husband; she should mourn for him for four months and ten (days).

sunan-an-nasai-3534

It was narrated from Safiyyah bint Abi 'Ubaid from one of the wives of the Prophet, and from Umm Salamah, that the Prophet said: It is not permissible for a woman who believes in Allah and the Last Day to mourn for anyone who dies for more than three days except for a husband; she should mourn for him for four months and ten (days).