Sunan An Nasai Hadith No 3500 - Sunan An Nasai 3500

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Sunan An Nasai

chapter_name of Sunan An Nasai is from Chapter No. 1, chapter_name, written by Abū ʿAbd al-Raḥmān Aḥmad ibn Shuʿayb ibn ʿAlī ibn Sinān ibn Baḥr ibn Dīnar al-Khurasānī al-Nasāʾī. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan An Nasai collection encompasses a total of fifty-seven chapters and 5760 hadiths.

Chapter Name

The Book of Divorce

Book Name

Sunan An Nasai by Alī ibn Sinān ibn Baḥr

Book Writer

Abū ʿAbd al-Raḥmān Aḥmad ibn Dīnar al-Khurasānī al-Nasāʾī

Chapter No

Numbers Of Hadith In Chapter

173

Translation

Arabic, english and urdu

It was narrated that Ibn 'Abbas said: Mention of Li'an was made in the presence of the Messenger of Allah and 'Asim bin 'Adiyy said something about that, then he went away. A man from among his people came to him, complaining that he had found a man with his wife. 'Asim said: 'I was only put to this test because of what I said.' He took him to the Messenger of Allah and told him of the situation in which he found his wife. That man was pale and slim with straight hair, and the one whom he claimed to have found with his wife was dark and well-built. The Messenger of Allah said: 'O Allah, make it clear to me.' Then she gave birth to a child who resembled the one whom her husband said he had found with her. So the Messenger of Allah conducted the procedure of Li'an between them. A man in the gathering said to Ibn 'Abbas: Was she the one of whom the Messenger of Allah said: 'If I were to have stoned anyone without evidence I would have stoned this one?' Ibn 'Abbas said: No, that was a woman who used to do mischief even after becoming Muslim.

أَخْبَرَنَا عِيسَى بْنُ حَمَّادٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَنْبَأَنَا اللَّيْثُ، ‏‏‏‏‏‏عَنْ يَحْيَى بْنِ سَعِيدٍ، ‏‏‏‏‏‏عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، ‏‏‏‏‏‏عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏أَنَّهُ قَالَ:‏‏‏‏ ذُكِرَ التَّلَاعُنُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَالَ عَاصِمُ بْنُ عَدِيٍّ فِي ذَلِكَ قَوْلًا ثُمَّ انْصَرَفَ، ‏‏‏‏‏‏فَأَتَاهُ رَجُلٌ مِنْ قَوْمِهِ يَشْكُو إِلَيْهِ:‏‏‏‏ أَنَّهُ وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا، ‏‏‏‏‏‏قَالَ عَاصِمٌ:‏‏‏‏ مَا ابْتُلِيتُ بِهَذَا إِلَّا بِقَوْلِي، ‏‏‏‏‏‏فَذَهَبَ بِهِ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَأَخْبَرَهُ بِالَّذِي وَجَدَ عَلَيْهِ امْرَأَتَهُ، ‏‏‏‏‏‏وَكَانَ ذَلِكَ الرَّجُلُ مُصْفَرًّا قَلِيلَ اللَّحْمِ سَبِطَ الشَّعْرِ، ‏‏‏‏‏‏وَكَانَ الَّذِي ادَّعَى عَلَيْهِ، ‏‏‏‏‏‏أَنَّهُ وَجَدَهُ عِنْدَ أَهْلِهِ آدَمَ خَدْلًا كَثِيرَ اللَّحْمِ، ‏‏‏‏‏‏فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ اللَّهُمَّ بَيِّنْ، ‏‏‏‏‏‏فَوَضَعَتْ شَبِيهًا بِالرَّجُلِ الَّذِي ذَكَرَ زَوْجُهَا أَنَّهُ وَجَدَهُ عِنْدَهَا، ‏‏‏‏‏‏فَلَاعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُمَا ،‏‏‏‏ فَقَالَ رَجُلٌ لِابْنِ عَبَّاسٍ فِي الْمَجْلِسِ:‏‏‏‏ أَهِيَ الَّتِي قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ لَوْ رَجَمْتُ أَحَدًا بِغَيْرِ بَيِّنَةٍ رَجَمْتُ هَذِهِ، ‏‏‏‏‏‏قَالَ ابْنُ عَبَّاسٍ:‏‏‏‏ لَا تِلْكَ امْرَأَةٌ كَانَتْ تُظْهِرُ فِي الْإِسْلَامِ الشَّرَّ .

عبداللہ بن عباس رضی الله عنہما کہتے ہیں کہ رسول اللہ صلی اللہ علیہ وسلم کے سامنے لعان کا ذکر آیا، عاصم بن عدی رضی اللہ عنہ نے اس سلسلے میں کوئی بات کہی پھر وہ چلے گئے تو ان کے پاس ان کی قوم کا ایک شخص شکایت لے کر آیا کہ اس نے ایک شخص کو اپنی بیوی کے ساتھ پایا ہے، یہ بات سن کر عاصم رضی اللہ عنہ کہنے لگے: میں اپنی بات کی وجہ سے اس آزمائش میں ڈال دیا گیا ۱؎ تو وہ اس آدمی کو لے کر رسول اللہ صلی اللہ علیہ وسلم کے پاس گئے اور اس نے آپ کو اس آدمی کے متعلق خبر دی جس کے ساتھ اپنی بیوی کو ملوث پایا تھا۔ یہ آدمی ( یعنی شوہر ) زردی مائل، کم گوشت والا ( چھریرا بدن ) سیدھے بالوں والا تھا اور وہ شخص جس کو اپنی بیوی کے پاس پانے کا مجرم قرار دیا تھا وہ شخص گندمی رنگ، بھری پنڈلیوں والا، زیادہ گوشت والا ( موٹا بدن ) تھا۔ رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: ” «اللہم بین» اے اللہ معاملہ کو واضح کر دے“، تو اس عورت نے اس شخص کے مشابہہ بچہ جنا جس کے متعلق شوہر نے کہا تھا کہ اس نے اسے اپنی بیوی کے پاس پایا ہے، رسول اللہ صلی اللہ علیہ وسلم نے ان دونوں کے درمیان لعان کرنے کا حکم دیا۔ اس مجلس کے ایک آدمی نے جس میں ابن عباس رضی اللہ عنہما نے یہ حدیث بیان کی کہا: ( ابن عباس! ) کیا یہ عورت وہی تھی جس کے متعلق رسول اللہ صلی اللہ علیہ وسلم نے فرمایا تھا اگر میں کسی کو بغیر ثبوت کے رجم کرتا تو اس عورت کو رجم کر دیتا، ابن عباس رضی اللہ عنہما نے فرمایا: نہیں، یہ عورت وہ عورت نہیں ہے۔ وہ عورت وہ تھی جو اسلام میں شر پھیلاتی تھی ۲؎۔

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It was narrated that 'Abdullah bin 'Abbas said: Mention of Li'an was made in the presence of the Messenger of Allah and 'Asim bin 'Adiyy said something about that, then he went away. He was met by a man from among his people who told him that he had found a man with his wife. He took him to the Messenger of Allah and told him of the situation in which he found his wife. That man was pale and slim with straight hair, and the one whom he claimed to have found with his wife was dark and well built, with very curly hair. The Messenger of Allah said: 'O Allah, make it clear to me.' Then she gave birth to a child who resembled the one whom her husband said he had found with her. So the Messenger of Allah conducted the procedure of Li'an between them. A man in the gathering said to Ibn 'Abbas: Was she the one of whom the Messenger of Allah said: 'If I were to have stoned anyone without evidence I would have stoned this one?' Ibn 'Abbas said: No, that was a woman who used to do mischief even after becoming Muslim.

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It was narrated from Ibn 'Abbas: When the Prophet commanded the two who were engaging in Li'an to utter the fifth oath, he commanded a man to place his hand over his mouth, and he said: It will inevitably bring the punishment upon the liar.

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Abdul-Malik bin Abi Sulaiman said: I heard Sa'eed bin Jubair say: 'I was asked about the two who engage in Li'an during the governorship of Ibn Az-Zubair - should they be separated? I did not know what to say, so I got up and went to the house of Ibn 'Umar and said: O Abu 'Abdur-Rahman, should the two who engage in Li'an be separated? He said: Yes, Subhan Allah! The first one who asked about that was so-and-so the son of so-and-so who said: 'O Messenger of Allah, what do you think if a man among us sees his wife committing immoral actions, and if he speaks of it, he will be speaking of a grave matter, but if he keeps quiet, he will be keeping quiet about a grave matter?' He did not answer him, then after that, he came to him and said: 'I was tried with the matter that I asked you about, so Allah, the Mighty and Sublime, revealed these Verses in Surat An-Nur.: 'And for those who accuse their wives' until he reached: 'And the fifth (testimony) should be that the Wrath of Allah be upon her if he (her husband) speaks the truth.' So he started with the man, exhorting him, reminding him, and telling him that the punishment in this world was less severe than the punishment in the Hereafter. He said: 'By the One Who sent you with the truth, I am not lying.' Then he turned to the woman and exhorted her and reminded her. She said: 'By the One Who sent you with the truth, he is lying.' So he started with the man, and he bore witness four times by Allah that he was telling the truth, and the fifth time (he invoked) the curse of Allah upon himself if he was lying. Then he turned to the woman and she bore witness four times by Allah that he was lying, and the fifth time (she invoked) the wrath of Allah upon herself if he was telling the truth. Then he separated them. '

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It was narrated that Sa'eed bin Jubair said: Al-Mus'ab did not separate the two who engaged in Li'an. Sa'eed said: I mentioned that to Ibn 'Umar and he said: 'The Messenger of Allah separated the couple from Banu 'Ajlan.'

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It was narrated from Ayyub, that Sa'eed bin Jubair said: I said to Ibn 'Umar: 'A man accused his wife.' He said: 'The Messenger of Allah separated the couple from Banu 'Ajlan and said: Allah knows that one of you is lying, so will either of you repent? He said that to them three times and they did not respond, then he separated them.' (One of the narrators) Ayyub said: Amr bin Dinar said: 'In this Hadith there is something that I think you are not narrating.' He said: 'The man said: My wealth. He said: You are not entitled to any wealth. If you are telling the truth, you have consummated the marriage with her, and if you are lying then you are even less entitled to it.'

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It was narrated that 'Amr said: I heard Sa'eed bin Jubair say: 'I asked Ibn 'Umar about the two who engage in Li'an. He said: 'The Messenger of Allah said to the two who engaged in Li'an: Your reckoning will be with Allah. One of you is lying, and you cannot stay with her. He said: O Messenger of Allah, my wealth! He said: You are not entitled to any wealth. If you are telling the truth about her, then it is in return for having been allowed intimacy with her, and if you are lying then you are even less entitled to it.'