Sunan An Nasai Hadith No 3496 - Sunan An Nasai 3496

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Sunan An Nasai

chapter_name of Sunan An Nasai is from Chapter No. 1, chapter_name, written by Abū ʿAbd al-Raḥmān Aḥmad ibn Shuʿayb ibn ʿAlī ibn Sinān ibn Baḥr ibn Dīnar al-Khurasānī al-Nasāʾī. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan An Nasai collection encompasses a total of fifty-seven chapters and 5760 hadiths.

Chapter Name

The Book of Divorce

Book Name

Sunan An Nasai by Alī ibn Sinān ibn Baḥr

Book Writer

Abū ʿAbd al-Raḥmān Aḥmad ibn Dīnar al-Khurasānī al-Nasāʾī

Chapter No

Numbers Of Hadith In Chapter

173

Translation

Arabic, english and urdu

It was narrated from Sahl bin Sa'd, from 'Asim bin 'Adiyy who said: Uwaimir, a man from Banu 'Ajlan, came and said: 'O 'Asim, what do you think if a man sees another man with his wife, should he kill him and be killed in retaliation, or what should he do? O 'Asim, ask the Messenger of Allah about that for me.' So 'Asim asked the Messenger of Allah about that, and the Messenger of Allah disapproved of the question and criticized the asking of too many questions. Then 'Uwaimir came to him and said: What happened, O 'Asim? 'Asim said to 'Uwaimir: What happened?! You have not brought me any good. The Messenger of Allah disapproved of the question I asked. 'Uwaimir said: By Allah, I will go and ask the Messenger of Allah. So he went to the Messenger of Allah and asked him. The Messenger of Allah said: Allah the Mighty and Sublime has revealed (something) concerning you and your wife, so bring her here. Sahl said: I was among the people in the presence of the Messenger of Allah and he brought her and they engaged in the procedure of Li'an. He said: 'O Messenger of Allah, by Allah! If I keep her I would have been telling lies about her.' So he parted from her before the Messenger of Allah told him to separate from her, and that became the way of Li'an.

أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا أَبُو دَاوُدَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، ‏‏‏‏‏‏وَإِبْرَاهِيمُ بْنُ سَعْدٍ، ‏‏‏‏‏‏عَنْ الزُّهْرِيِّ، ‏‏‏‏‏‏عَنْ سَهْلِ بْنِ سَعْدٍ، ‏‏‏‏‏‏عَنْ عَاصِمِ بْنِ عَدِيٍّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ جَاءَنِي عُوَيْمِرٌ رَجُلٌ مِنْ بَنِي الْعَجْلَانِ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ أَيْ عَاصِمُ، ‏‏‏‏‏‏أَرَأَيْتُمْ رَجُلًا رَأَى مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ فَتَقْتُلُونَهُ، ‏‏‏‏‏‏أَمْ كَيْفَ يَفْعَلُ يَا عَاصِمُ ؟ سَلْ لِي رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَسَأَلَ عَاصِمٌ عَنْ ذَلِكَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَعَابَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَسَائِلَ، ‏‏‏‏‏‏وَكَرِهَهَا، ‏‏‏‏‏‏فَجَاءَهُ عُوَيْمِرٌ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ مَا صَنَعْتَ يَا عَاصِمُ ؟ فَقَالَ:‏‏‏‏ صَنَعْتُ أَنَّكَ لَمْ تَأْتِنِي بِخَيْرٍ، ‏‏‏‏‏‏كَرِهَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَسَائِلَ وَعَابَهَا، ‏‏‏‏‏‏قَالَ عُوَيْمِرٌ:‏‏‏‏ وَاللَّهِ لَأَسْأَلَنَّ عَنْ ذَلِكَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَانْطَلَقَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَهُ، ‏‏‏‏‏‏فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ قَدْ أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ فِيكَ، ‏‏‏‏‏‏وَفِي صَاحِبَتِكَ، ‏‏‏‏‏‏فَأْتِ بِهَا، ‏‏‏‏‏‏قَالَ سَهْلٌ:‏‏‏‏ وَأَنَا مَعَ النَّاسِ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَجَاءَ بِهَا، ‏‏‏‏‏‏فَتَلَاعَنَا، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ يَا رَسُولَ اللَّهِ، ‏‏‏‏‏‏وَاللَّهِ لَئِنْ أَمْسَكْتُهَا لَقَدْ كَذَبْتُ عَلَيْهَا، ‏‏‏‏‏‏فَفَارَقَهَا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِفِرَاقِهَا، ‏‏‏‏‏‏فَصَارَتْ سُنَّةَ الْمُتَلَاعِنَيْنِ .

سہل بن سعد رضی الله عنہ سے روایت ہے کہ عاصم بن عدی رضی اللہ عنہ کہتے ہیں کہ قبیلہ بنی عجلان کا ایک شخص عویمر میرے پاس آیا اور کہنے لگا: عاصم! بھلا بتاؤ تو صحیح؟ ایک آدمی اپنی بیوی کے ساتھ ایک غیر شخص کو دیکھتا ہے، اگر وہ اسے قتل کر دیتا ہے تو کیا تم لوگ اسے قتل کر دو گے یا وہ کیا کرے؟ عاصم میرے واسطے یہ مسئلہ رسول اللہ صلی اللہ علیہ وسلم سے پوچھو تو عاصم رضی اللہ عنہ نے اس کے متعلق نبی اکرم صلی اللہ علیہ وسلم سے پوچھا، رسول اللہ صلی اللہ علیہ وسلم نے اس طرح کے سوالات کو برا جانا اور ناپسند کیا، عویمر ان کے پاس آئے اور کہا: عاصم! کیا کیا تو نے؟ ( مسئلہ پوچھا یا نہیں؟ ) انہوں نے کہا: میں نے کیا تو ( یعنی پوچھا تو ) لیکن تو اچھا سوال لے کر نہیں آیا تھا ( جواب کیا ملتا ) رسول اللہ صلی اللہ علیہ وسلم نے اس طرح کے سوالات کو ناپسند کیا اور برا مانا۔ عویمر رضی اللہ عنہ نے کہا: قسم اللہ کی! میں تو ضرور رسول اللہ صلی اللہ علیہ وسلم سے یہ بات پوچھ کر رہوں گا ( یہ کوئی فرضی سوال نہیں امر واقع ہے ) پھر وہ رسول اللہ صلی اللہ علیہ وسلم کے پاس گئے اور آپ سے پوچھا: رسول اللہ صلی اللہ علیہ وسلم نے اس سے فرمایا: ”اللہ تعالیٰ نے تمہارے اور تمہاری بیوی کے معاملے میں حکم نازل فرما دیا ہے۔ تو ( جاؤ ) اسے لے کر آؤ“، سہل رضی اللہ عنہ کہتے ہیں: اس وقت میں بھی لوگوں کے ساتھ رسول اللہ صلی اللہ علیہ وسلم کے پاس موجود تھا، وہ اسے لے کر آئے اور دونوں نے لعان کیا ۱؎۔ پھر اس نے ( یعنی عویمر نے ) کہا: اللہ کے رسول! قسم اللہ کی اگر میں نے اسے اپنے پاس رکھا تو میں اس پر تہمت لگانے والا ٹھہروں گا ( یہ کہہ کر ) انہوں نے اسے طلاق دے کر چھوڑ دیا اس سے پہلے کہ رسول اللہ صلی اللہ علیہ وسلم اسے چھوڑ دینے کا حکم دیتے۔ ( راوی کہتے ہیں ) پھر لعان کرنے والوں میں یہی طریقہ رائج ہو گیا ( یعنی لعان کے بعد میاں بیوی دونوں جدا ہو جائیں ) ۔

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It was narrated that Ibn 'Abbas said: The Messenger of Allah conducted the procedure of Li'an between the 'Ajlani and his wife, who was pregnant.

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It was narrated that Muhammad said: I asked Anas bin Malik about that, as I thought that he had knowledge of that. He said: 'Hilal bin Umayyah accused his wife (of committing adultery) with Sharik bin As-Sahma', who was the brother of Al-Bara' bin Malik through his mother. He was the first one who engaged in the procedure of Li'an. The Messenger of Allah conducted the procedure of Li'an between them, then he said: Look and see, if she produces a child who is white, with straight hair and Qadiy'a eyes, then he belongs to Hilal bin Umayyah, and if she produces a child who has dark lines around his eyes, curly hair and narrow calves, then he belongs to Sharik bin As-Sahma'. I was told that she produced a child who has dark lines around his eyes, curly hair and narrow calves.'

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It was narrated that Anas bin Malik said: The first Li'an in Islam was when Hilal bin Umayyah accused Sharik bin As-Sahma' (of committing adultery) with his wife. He came to the Prophet and told him about that. The Prophet said: '(Bring) four witnesses, otherwise (you will feel) the Hadd punishment on your back.' And he repeated that several times. Hilal said to him: 'By Allah, O Messenger of Allah! Allah, the Mighty and Sublime, knows that I am telling the truth, and Allah, the Mighty and Sublime, will certainly reveal to you that which will spare my back from the whip.' While they were like that, the Verse of Li'an was revealed to him: 'As to those who accuse their wives.' He called Hilal and he bore witness four times by Allah that he was telling the truth, and the fifth time he invoked the curse of Allah upon him if he were lying. Then he called the woman and she bore witness four times by Allah that he was lying. When it came to the fourth or fifth time, the Messenger of Allah said: 'Stop her, for it will inevitably bring the punishment of Allah upon the liar.' She hesitated until we thought that she was going to confess, then she said: 'I will not dishonor my people today.' Then she went ahead with the oath. The Messenger of Allah said: 'Wait and see. If she produces a child who is white, with straight hair and Qadiy'a eyes, then he belongs to Hilal bin Umayyah, but if she produces a child who is dark with curly hair, of average size and with narrow calves, then he belongs to Sharik bin As-Sahma'.' She produced a child who was dark with curly hair, of average size and with narrow calves. The Messenger of Allah said: 'Had not the matter been settled by the Book of Allah, I would have punished her severely.'

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It was narrated that Ibn 'Abbas said: Mention of Li'an was made in the presence of the Messenger of Allah and 'Asim bin 'Adiyy said something about that, then he went away. A man from among his people came to him, complaining that he had found a man with his wife. 'Asim said: 'I was only put to this test because of what I said.' He took him to the Messenger of Allah and told him of the situation in which he found his wife. That man was pale and slim with straight hair, and the one whom he claimed to have found with his wife was dark and well-built. The Messenger of Allah said: 'O Allah, make it clear to me.' Then she gave birth to a child who resembled the one whom her husband said he had found with her. So the Messenger of Allah conducted the procedure of Li'an between them. A man in the gathering said to Ibn 'Abbas: Was she the one of whom the Messenger of Allah said: 'If I were to have stoned anyone without evidence I would have stoned this one?' Ibn 'Abbas said: No, that was a woman who used to do mischief even after becoming Muslim.

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It was narrated that 'Abdullah bin 'Abbas said: Mention of Li'an was made in the presence of the Messenger of Allah and 'Asim bin 'Adiyy said something about that, then he went away. He was met by a man from among his people who told him that he had found a man with his wife. He took him to the Messenger of Allah and told him of the situation in which he found his wife. That man was pale and slim with straight hair, and the one whom he claimed to have found with his wife was dark and well built, with very curly hair. The Messenger of Allah said: 'O Allah, make it clear to me.' Then she gave birth to a child who resembled the one whom her husband said he had found with her. So the Messenger of Allah conducted the procedure of Li'an between them. A man in the gathering said to Ibn 'Abbas: Was she the one of whom the Messenger of Allah said: 'If I were to have stoned anyone without evidence I would have stoned this one?' Ibn 'Abbas said: No, that was a woman who used to do mischief even after becoming Muslim.

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It was narrated from Ibn 'Abbas: When the Prophet commanded the two who were engaging in Li'an to utter the fifth oath, he commanded a man to place his hand over his mouth, and he said: It will inevitably bring the punishment upon the liar.