Sunan Abu Dawud Hadith No 4338 - Sunan Abu Dawud 4338

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Sunan Abu Dawud

chapter_name of Sunan Abu Dawud is from Chapter No. 1, chapter_name, written by Abu Dawud Al-Sijistani. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Abu Dawud collection encompasses a total of fifty-two chapters and 4800 hadiths.

Chapter Name

Battles (Kitab Al-Malahim)

Book Name

Sunan Abi Dawud by Abu Dawud Al-Sijistani

Book Writer

Abu Dawud Al-Sijistani

Chapter No

Numbers Of Hadith In Chapter

Translation

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Narrated Abu Bakr: You people recite this verse You who believe, care for yourselves; he who goes astray cannot harm you when you are rightly-guided, and put it in its improper place. Khalid's version has: We heard the Prophet صلی ‌اللہ ‌علیہ ‌وسلم say: When the people see a wrongdoer and do not prevent him, Allah will soon punish them all. Amr ibn Hushaym's version has: I heard the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم say: If acts of disobedience are done among any people and do not change them though the are able to do so, Allah will soon punish them all. Adu Dawud said: This tradition has also been transmitted by Abu Usamah and a group transmitters similar to the version narrated by Khalid. The version of Shubah has: If acts of obedience are done among any people who are more numerous than those who do them. . . .

حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، ‏‏‏‏‏‏عَنْ خَالِدٍ. ح وَحَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، ‏‏‏‏‏‏أَخْبَرَنَا هُشَيْمٌ الْمَعْنَى، ‏‏‏‏‏‏عَنْ إِسْمَاعِيل، ‏‏‏‏‏‏عَنْ قَيْسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ أَبُو بَكْرٍ بَعْدَ أَنْ حَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ:‏‏‏‏ يَا أَيُّهَا النَّاسُ إِنَّكُمْ تَقْرَءُونَ هَذِهِ الْآيَةَ وَتَضَعُونَهَا عَلَى غَيْرِ مَوَاضِعِهَا عَلَيْكُمْ أَنْفُسَكُمْ لا يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ سورة المائدة آية 105 قَالَ:‏‏‏‏ عَنْ خَالِدٍ، ‏‏‏‏‏‏وَإِنَّا سَمِعْنَا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:‏‏‏‏ إِنَّ النَّاسَ إِذَا رَأَوْا الظَّالِمَ فَلَمْ يَأْخُذُوا عَلَى يَدَيْهِ أَوْشَكَ أَنْ يَعُمَّهُمُ اللَّهُ بِعِقَابٍ، ‏‏‏‏‏‏وَقَالَ عَمْرٌو، ‏‏‏‏‏‏عَنْ هُشَيْمٍ، ‏‏‏‏‏‏وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏يَقُولُ:‏‏‏‏ مَا مِنْ قَوْمٍ يُعْمَلُ فِيهِمْ بِالْمَعَاصِي ثُمَّ يَقْدِرُونَ عَلَى أَنْ يُغَيِّرُوا ثُمَّ لَا يُغَيِّرُوا إِلَّا يُوشِكُ أَنْ يَعُمَّهُمُ اللَّهُ مِنْهُ بِعِقَابٍ ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ وَرَوَاهُ كَمَا قَالَ خَالِدٌ أَبُو أُسَامَةَ، ‏‏‏‏‏‏وَجَمَاعَةٌ وَقَالَ شُعْبَةُ فِيهِ مَا مِنْ قَوْمٍ يُعْمَلُ فِيهِمْ بِالْمَعَاصِي هُمْ أَكْثَرُ مِمَّنْ يَعْمَلُهُ.

قیس بن ابی حازم کہتے ہیں کہ ابوبکر رضی اللہ عنہ نے اللہ کی حمد و ثنا کے بعد فرمایا: لوگو! تم آیت کریمہ «عليكم أنفسكم لا يضركم من ضل إذا اهتديتم» اے ایمان والو اپنی فکر کرو جب تم راہ راست پر چل رہے ہو تو جو شخص گمراہ ہے وہ تمہیں کوئی نقصان نہیں پہنچا سکتا ( سورۃ المائدہ: ۱۰۵ ) پڑھتے ہو اور اسے اس کے اصل معنی سے پھیر کر دوسرے معنی پر محمول کر دیتے ہو۔ وھب کی روایت جسے انہوں نے خالد سے روایت کیا ہے، میں ہے: ہم نے نبی اکرم صلی اللہ علیہ وسلم سے سنا ہے، آپ فرما رہے تھے: لوگ جب ظالم کو ظلم کرتے دیکھیں، اور اس کے ہاتھ نہ پکڑیں تو قریب ہے کہ اللہ سب کو اپنے عذاب میں پکڑ لے ۔ اور عمرو کی حدیث میں جسے انہوں نے ہشیم سے روایت کی ہے مذکور ہے کہ میں نے رسول اللہ صلی اللہ علیہ وسلم کو فرماتے سنا: جس قوم میں گناہ کے کام کئے جاتے ہوں، پھر وہ اسے روکنے پر قادر ہو اور نہ روکے تو قریب ہے کہ اللہ ان سب کو عذاب میں گرفتار کر لے ۔ ابوداؤد کہتے ہیں: اور اسے ابواسامہ اور ایک جماعت نے اسی طرح روایت کیا ہے جیسے خالد نے کیا ہے۔ شعبہ کہتے ہیں: اس میں یہ بات بھی ہے کہ ایسی کوئی قوم نہیں جس میں گناہ کے کام کئے جاتے ہوں اور زیادہ تر افراد گناہ کے کام میں ملوث ہوں اور ان پر عذاب نہ آئے۔

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Narrated Jabir ibn Abdullah: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: If any man is among a people in whose midst he does acts of disobedience, and, though they are able to make him change (his acts), they do not change, Allah will smite them with punishment before they die.

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Abu Saeed Al-Khudri said: I head the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم say: If any one you sees something objectionable, he should change it with his hand if he can change it with his hand. (The narrator Hammad broke the rest of the tradition which was completed by Ibn al-Ala. ) But if he cannot (do so), he should do it with his tongue, and if he cannot (do so with) his tongue he should do it in his heart, that being the weakest form of faith.

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Abu Umayyah ash-Sha'bani said: I asked Abu Thalabah al-Khushani: What is your opinion about the verse Care for yourselves . He said: I swear by Allah, I asked the one who was well informed about it; I asked the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم about it. He said: No, enjoin one another to do what is good and forbid one another to do what is evil. But when you see niggardliness being obeyed, passion being followed, worldly interests being preferred, everyone being charmed with his opinion, then care for yourself, and leave alone what people in general are doing; for ahead of you are days which will require endurance, in which showing endurance will be like grasping live coals. The one who acts rightly during that period will have the reward of fifty men who act as he does. Another version has: He said (The hearers asked: ) Messenger of Allah, the reward of fifty of them? He replied: The reward of fifty of you.

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Narrated Abdullah ibn Amr ibn al-As: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: How will you do when that time will come? Or he said: A time will soon come when the people are sifted and only dregs of mankind survive and their covenants and guarantees have been impaired and they have disagreed among themselves and become thus, interwining his fingers. They asked: What do you order us to do, Messenger of Allah? He replied: Accept what you approve, abandon what you disapprove, attend to your own affairs and leave alone the affairs of the generality. Abu dawud said: A similar tradition has been transmitted by Abdullah bin Amr from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم through different chain.

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Narrated Abdullah ibn Amr ibn al-As: When we were around the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم, he mentioned the period of commotion (fitnah) saying: When you see the people that their covenants have been impaired, (the fulfilling of) the guarantees becomes rare, and they become thus (interwining his fingers). I then got up and said: What should I do at that time, may Allah make me ransom for you? He replied: Keep to your house, control your tongue, accept what you approve, abandon what you disapprove, attend to your own affairs, and leave alone the affairs of the generality.

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Narrated Abu Saeed al-Khudri: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: The best fighting (jihad) in the path of Allah is (to speak) a word of justice to an oppressive ruler.