Muadh bin Jabal said that when the Messenger of Allah صلی اللہ علیہ وسلم sent him to the Yemen. . . He then narrated the rest of the tradition to the same effect.
Read More..Narrated Abu Hurairah: The Prophet صلی اللہ علیہ وسلم said: Conciliation between Muslims is permissible. The narrator Ahmad added in his version: except the conciliation which makes lawful unlawful and unlawful lawful. Sulayman ibn Dawud added: The Messenger of Allah صلی اللہ علیہ وسلم said: Muslims are on (i. e. stick to) their conditions.
Read More..Kab bin Malik said that in the time of the Messenger of Allah صلی اللہ علیہ وسلم he made demand in the mosque for payment of a debt due to him from Ibn Abi Hadrad, and their voices rose till the Messenger of Allah صلی اللہ علیہ وسلم, who was in his house, heard them. The Messenger of Allah صلی اللہ علیہ وسلم then went out to them and, removing the curtain of his apartment, he called to Kab bin Malik, addressing: Kab! He said: At your service, Messenger of Allah. Thereupon he made a gesture with is hand indicating: Remit half the debt due to you. Kab said: I shall do so, Messenger of Allah. The Prophet صلی اللہ علیہ وسلم then said: Get up and discharge
Read More..Zaid bin Khalid al-Juhani reported the Messenger of Allah صلی اللہ علیہ وسلم as saying: Shall I not tell you of the best witnesses ? He is the one who produces his deposition or gives his evidence (the narrator is doubtful) before he is asked for it. Abdullah bin Abi Bakr dobted which of them he said. Abu Dawud said: Malis said: This refers to a man gives his evidence, but he does not know for whom it is meant. Al-Hamdani said: He should inform the authorities. Ibn al-Sarh said: He should give it to the ruler. The work ikhbar (inform) occurs in the version of al-Hamdani. Ibn al-Sarh said: Ibn Abi Amrah and not Abdur-Rahman.
Read More..Yahya ibn Rashid said: We were sitting waiting for Abdullah ibn Umar who came out to us and sat. He then said: I heard the Messenger of Allah صلی اللہ علیہ وسلم as saying: If anyone's intercession intervenes as an obstacle to one of the punishments prescribed by Allah, he has opposed Allah; if anyone disputes knowingly about something which is false, he remains in the displeasure of Allah till he desists, and if anyone makes an untruthful accusation against a Muslim, he will be made by Allah to dwell in the corrupt fluid flowing from the inhabitants of Hell till he retracts his statement.
Read More..The tradition mentioned above has also been transmitted by Ibn Umar from the Prophet صلی اللہ علیہ وسلم through different chain of narrators to the same effect. In this version he also said: He who assits in a dispute unjustly deserves the anger of Allah, Most High.
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