The tradition mentioned above has also been transmitted by Ibn Umar from the Prophet صلی اللہ علیہ وسلم through different chain of narrators to the same effect. In this version he also said: He who assits in a dispute unjustly deserves the anger of Allah, Most High.
Read More..Narrated Khuraym Ibn Fatik: The Messenger of Allah صلی اللہ علیہ وسلم offered the morning prayer. When he finished it, he stood up and said three times: False witness has been made equivalent to attributing a partner to Allah. He then recited: So avoid the abomination of idols and avoid speaking falsehood as people pure of faith to Allah, not associating anything with Him.
Read More..Amr bin Shuaib on his father's authority told that his grandfather said: The Messenger of Allah صلی اللہ علیہ وسلم rejected the testimony of a deceitful man and woman, of one who harbours rancour against his brother, and he rejected the testimony of one who is dependent on a family, and he allowed his testimony for other. Abu Dawud said: Ghimr means malice and enimity ; qani (dependant), a subordinate servant like a special servant.
Read More..The tradition mentioned above (No. 3593) has also been transmitted by Sulayman ibn Musa through a different chain of narrators. This version has: The Messenger of Allah صلی اللہ علیہ وسلم said: The testimony of a deceitful man or woman, of an adulterer and adulteress, and of one who harbours rancour against his brother is not allowable.
Read More..Narrated Abu Hurairah: The Prophet صلی اللہ علیہ وسلم said: The testimony of a nomad Arab against a townsman is not allowable.
Read More..Uqbah bin al-Harith said: I married Umm Yahya daughter of Abu Ihab. A black woman entered upon us. She said that she had suckled both of us. So I came to the Prophet صلی اللہ علیہ وسلم, and amentioned it to him. He turned away from me. I said (to him): Messenger of Allah! she is a liar. He said: What do you know? She has said what she has said. Separate yourself from her (wife).
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